Chinese
为了看见形象而献上供品，它降临了。一旦降临，天神的智慧就会产生，那智慧就会变成他人的心。像这样广泛地应用。然后，用名为底释吒班杂（ཏིཥྛ་བཛྲ，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：安住金刚）等等来解开其心间的印。用这些偈颂来讲述真实的加持。如此这般，我的这位弟子，被好好地安放在坛城中后，天神种姓的次第，由这人的福德如何，就那样地降临。此人成就何种成就，成为哪个种姓的法器，拥有何种福德威力，就在这坛城中变成那样。然后，为了获得佛的成就，请您以慈悲心关注我，为了利益众生的大主尊，请您考虑作为良药而接受。吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），帕ra底伊彩（པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：领受）班杂（བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）呵（ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：呵）！用这个咒语将花环丢入坛城中。然后，从上中下三种成就的花朵掉落的情况来判断，从诸神的差别和位置的差别来判断。何时，当佛陀薄伽梵的头顶上掉落花朵时，那时顶髻和白毫一定会被成就，这毫无疑问。眼睛等等也同样，如果掉落在脸上，掉落在上半身，那么殊胜的成就就会实现；掉落在腰部，那么中等的成就就会实现；如果掉落在下半身，那么下等的成就就会实现；如果掉落在中间的身体上，那么心咒等等就会实现；如果掉落在下部，那么役使等等就会实现。所有这些次第，都应该依次分别了解。同样，对于其他的诸神，也讲述了三种成就。如果花朵远远地掉落在诸神的形象上，那么那个成就需要很长时间才能实现；如果靠近，那么成就很快就会实现。秘密真言的供品，以何种方式摆放，那就是它的地界，花朵掉落之处就是它的种姓。如果确定掉落在两个神祇之间，那么靠近哪一个就是哪一个的种姓。如果有些花朵，越过了许多坛城后才掉落，那么那个成就不会实现，而且福德和信心非常小。
English
To see the form, offer the offerings. It descends. As soon as it descends, the wisdom of the deities will arise, and that wisdom will transform into the mind of others. Apply it extensively like this. Then, with names like Tishta Vajra (ཏིཥྛ་བཛྲ，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：Abide Vajra) and so on, the mudra of its heart should be released. With these verses, the blessing of truth should be spoken. Like this, after this disciple of mine has been well placed in the mandala, the order of the lineages of the deities, from whatever merit this person has, will descend in that way. Whatever accomplishment this one achieves, and which lineage becomes the vessel, and whatever merit and power there is, it will become like that in this mandala. Then, in order to attain the accomplishment of the Buddha, please regard me with compassion, and for the great lord who benefits beings, please consider accepting it as a medicine. Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Pratīccha (པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：Receive) Vajra (བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra) Ho (ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Ho)! With this mantra, the garland is thrown into the mandala. Then, the superior, intermediate, and inferior accomplishments should be examined from the falling of the flowers, and examined from the differences of the deities and the differences of the places. When the flower falls on the head of the Buddha, the Bhagavan, then the ushnisha and urna will surely be accomplished, without doubt. The eyes and so on are also the same, if they fall on the face, if they fall on the upper body, then the supreme accomplishments will be achieved; if they fall on the waist, then the intermediate accomplishments will be achieved; if they fall on the lower part of the body, then the inferior accomplishments will be achieved. If they fall on the middle body, then the heart mantra and so on will be achieved; if they fall on the lower part, then the subjugation and so on will be achieved. All these orders should be understood sequentially and distinctly. Likewise, for the other deities as well, three kinds of accomplishments are taught. If the flower falls far away on the forms of the deities, then that accomplishment will take a long time to achieve; if it is close, then the accomplishment will be achieved quickly. The offerings of the secret mantras, in whatever manner they are arranged, that is its boundary, and the place where the flower falls is its lineage. If it definitely falls between two deities, then whichever it is closer to is its lineage. If some flowers fall after passing over many mandalas, then that accomplishment will not be achieved, and the merit and faith will be very small.