Chinese
是说领会与九种姿态相符的身形之义。认识到其本身是幻化大舞自在，例如手杖等。挥舞着忙于各种兵器的百手杖，从各方面遍布各处，以及百足也遍布大地而行，像这样的舞姿是：挥舞百手杖，以足舞动。如是说。因此而说，吉祥等，即吉祥者百手充满，即手的轮数以百遍布虚空，无论在虚空的任何地方起舞者是：吉祥百手充满，遍布虚空而舞。挥舞百手杖，以及吉祥百手充满，看到有人将这些词句读成不同的格。这也要由至尊的特点来解释。显示超越世间的舞姿的特点是：以一足等，因为以一足按压并以重力压下大地坛城的中心而安住，所以，大地坛城四方之广，一足压地心。如是说。删除“ལ་”字是决定的词语。其他的大地坛城是地的精华，即下面是黄金自性的地基及其中心，即安住于此。梵天蛋之声是指外道们完全认为的虚空界限的尽头，是头盖骨的形状，其顶端是上部。压制它的也是这个，另外脚趾甲所处的位置也是这个，以此世尊显示了遍布上下尽头而安住。脚趾甲所处的位置。读作具有第七格词尾的是：压制梵天蛋的顶端，脚趾甲安住于虚空的任何方向。应这样解释。 这些也是为了摄受以舞蹈调伏的众生而说的。所说的真实义，就是所说之义相同。
English
It means to grasp the form that conforms to the nine sentiments. To realize that it is the great magical dance itself, such as the hand staff and so on. The hundred hand staffs busy with various weapons move in all directions, and the hundred feet also move to fill the earth. Such a dance is: Waving a hundred hand staffs, dancing with feet. Thus it is said. Therefore, it is said, auspicious and so on, that is, the auspicious one is full of a hundred hands, that is, the number of hand circles covers the sky a hundred times, and whoever dances in all parts of the sky is: The auspicious one is full of a hundred hands, dancing covering the sky. Waving a hundred hand staffs, and the auspicious one is full of a hundred hands, it is seen that some people read these words in different cases. This should also be explained by the characteristics of the venerable one. To show the characteristics of the dance that transcends the world is: with one foot and so on, because with one foot pressing down and pressing down the center of the earth mandala with gravity, therefore, the extent of the four sides of the earth mandala, one foot presses the heart of the earth. Thus it is said. Deleting the word "ལ་" is a definite word. The other earth mandala is the essence of the earth, that is, below is the foundation of the golden nature and its center, that is, it abides there. The sound of Brahma's egg refers to the end of the space realm that the heretics completely believe is the shape of the skull, and its top is the upper part. It is this that suppresses it, and it is also the position where the toenail is located. With this, the Bhagavan showed that he was all over the top and bottom and stayed. The position where the toenail is located. Reading it as having a seventh case ending is: suppressing the top of Brahma's egg, the toenail abides in whatever direction of the sky. It should be explained like this. These are also said for the purpose of subduing beings with dance. The true meaning that is said is that the meaning of what is said is the same.
Chinese
说：无二之法的意义。因为消除了错觉的缘故，所以是无二法性的意义。也就是胜义谛，因为它永远不会改变，所以是无畏的。即使如此，由于大悲和愿力的加持，为了与所化众生相适应，而生起完全的了知。以各种不同的智慧方式利益众生，那就是具有各种智慧形象意义的。心是不作分别的。识是具有分别的。它们的相续是恒常的运行，以胜义谛和世俗谛的方式，对所化众生如此分别显现，所以只有薄伽梵才具有心和识的相续。一切事物都是属于那样的范畴，即所取和能取，具有自相和共相的意义的边际。为了引导对事物产生执着的众生，以不执着的方式使之欢喜，那就是对一切事物都感到欢喜。在胜义谛中，是对空性感到欢喜。那是什么呢？是殊胜的智慧，也就是智慧之首文殊师利的意思。因此而说：有之等等，因为朝向内而进入，为了遣除某些人认为禅定和无色界是究竟的边际的这种想法。从二界所生的贪欲是有之贪欲，薄伽梵如是说。等等的词语也包括从调伏的界所生的贪欲。有和欲的贪欲一切都是，也就是超越了有之贪欲等等。那也就是智慧的差别，因为必定是从忆念的自性中产生的。以标志的差别本身就是那的意思。四念住是三摩地之王。也就是说，以空性，无相，无愿和自性光明的忆念自性，成为百千三摩地的主宰而庄严，所以如此宣说。菩提分
English
Said: The meaning of non-dual Dharma. Because the cause of illusion is eliminated, it is the meaning of non-dual Dharmata. That is, the ultimate truth, because it will never change, so it is fearless. Even so, due to the blessing of great compassion and aspiration, in order to be compatible with the beings to be tamed, complete knowledge arises. Benefiting sentient beings in various ways of wisdom, that is, having various meanings of wisdom images. The mind is non-discriminating. Consciousness is with discrimination. Their continuum is a constant operation, appearing separately to the beings to be tamed in the way of ultimate truth and conventional truth, so only the Bhagavan has the continuum of mind and consciousness. All things belong to that category, that is, what is taken and what can be taken, having the boundaries of the meaning of self-characteristics and common characteristics. In order to guide beings who are attached to things, to make them happy in a non-attached way, that is to be happy with all things. In the ultimate truth, it is to be happy with emptiness. What is that? It is supreme wisdom, that is, the meaning of the head of wisdom, Manjushri. Therefore it is said: Existence, etc., because it enters inward, in order to dispel the idea that some people think that meditation and the formless realm are the ultimate boundary. The desire born from the two realms is the desire of existence, so said the Bhagavan. The word "etc." also includes the desire born from the realm of taming. All desires of existence and desire are beyond the desire of existence, etc. That is also the difference of wisdom, because it must be born from the nature of memory. The difference of the mark itself is the meaning of that. The four mindfulnesses are the king of samadhi. That is to say, with the nature of emptiness, no sign, no wish, and the self-luminous memory, it becomes the master of hundreds of thousands of samadhis and is adorned, so it is declared. Bodhi branch