English
They consider this not to be mantra. Among them, Sthito (Tibetan, Devanagari sthito, Romanized Sanskrit sthito, literal Chinese meaning: steadfast) means steadfast; Hṛdi (Tibetan, Devanagari hṛdi, Romanized Sanskrit hṛdi, literal Chinese meaning: heart) means heart; Jñāna (Tibetan, Devanagari jñāna, Romanized Sanskrit jñāna, literal Chinese meaning: wisdom) means wisdom; Mūrti (Tibetan, Devanagari mūrti, Romanized Sanskrit mūrti, literal Chinese meaning: crown of the head) means crown of the head; ra haṃ (Tibetan, Devanagari ra haṃ, Romanized Sanskrit ra haṃ, literal Chinese meaning: I) means I; Buddho (Tibetan, Devanagari buddho, Romanized Sanskrit buddho, literal Chinese meaning: awakened one) is a distinction of I; Buddha (Tibetan, Devanagari buddha, Romanized Sanskrit buddha, literal Chinese meaning: Buddha) means Buddha; Nāṃ (Tibetan, Devanagari nāṃ, Romanized Sanskrit nāṃ, literal Chinese meaning: place) means place; Tryadhva (Tibetan, Devanagari tryadhva, Romanized Sanskrit tryadhva, literal Chinese meaning: three times) means three times; Vartīnāṃ (Tibetan, Devanagari vartīnāṃ, Romanized Sanskrit vartīnāṃ, literal Chinese meaning: dwelling) means dwelling. In short, it means that I abide in the Buddha who abides in the three times, so it is considered not to be mantra. Then, in what way does it abide? In the ultimate truth, it abides in the nature or essence of all Buddhas. If it does not abide, then the gods will have no heart, but in reality they do not have no heart. In the conventional truth, it abides in the nature of the three bodies of Manjushri. Among them, the Sambhogakaya is the place of the nature of the five-faced original Buddha. The Nirmanakaya abides in any form, such as elders, youthful bodies, and so on. The image of the Dharmakaya, in the conventional truth, with the distinction of the seven families, the wisdom being also abides in front. Oṃ Vajra Tīkṣṇa (Tibetan, Devanagari oṃ vajra tīkṣṇa, Romanized Sanskrit oṃ vajra tīkṣṇa, literal Chinese meaning: Om Vajra Sharp) In the heart of Amitabha, the being of the lotus family, red, one face and two arms, the right hand holding a sword, the left hand holding a lotus, abides in the form named Vajra Sharp. Duḥkha Ccheda (Tibetan, Devanagari duḥkha ccheda, Romanized Sanskrit duḥkha ccheda, literal Chinese meaning: cutting off suffering) In the heart of Akshobhya, the being of the vajra family, blue, all hand gestures are the right hand holding a sword, the left hand holding its own seal, one face, abides in the form of definitely cutting off all suffering. Prajñā (Tibetan, Devanagari prajñā, Romanized Sanskrit prajñā, literal Chinese meaning: wisdom) is wisdom, the name of the crown of wisdom. Jñāna Kāya (Tibetan, Devanagari jñāna kāya, Romanized Sanskrit jñāna kāya, literal Chinese meaning: wisdom body) of the Tathagata family is the wisdom body, that is, the karma family. Vāgīśvara (Tibetan, Devanagari vāgīśvara, Romanized Sanskrit vāgīśvara, literal Chinese meaning: Lord of Speech) is the Lord of Speech, that is, the Ratna family. The Bodhisattva named Ara Pācana, from the heart of the vajra family, white, one face and two arms, the right hand holding a sword, the left hand holding a vajra, abides. Ya te nama, that is, whatever is, is nama. These two are connected to the feet of the previous six. Summarizing these mantras, that is, the wisdom being named the collection of lineages, in the heart of Vairochana, six faces and two arms, the right hand holding a sword, the left hand holding the scripture of the mother of the victors on a Utpala flower, abides. These and "endowed with the adornment of the Buddha's incarnation," that is, blessing the body with the incarnation, or blessing all Buddhas with itself.
Chinese
善哉！幻化网彻底圆满菩提口诀次第分别，即第四品完。像这样，这两句词是阐述智慧萨埵名称的基础。也就是，以一个修持名称瑜伽自利来守护，以简略等先前已述的一个，生起三重叠加的心间字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），阐述此总集种姓的名称法。那么，智慧萨埵的体性是什么？住在哪里？住的方式是怎样的？它的因是什么产生的？具有什么名称？如果修持它，该如何修持呢？体性是从意义的角度来说，是所有佛陀的心之自性或本体，这就是它的体性。从表相的角度来说，是具有面容和手相的形象而住。也就是从《玛吉》中，“光明美好如秋月的月光”（藏文原文）到“具有佛陀化身的庄严”（藏文原文）之间所说的那样。住处是住在所有本尊的心间。方式也是，从意义的角度来说，在胜义谛中，所有本尊的心都住在真正的智慧中；从表相的角度来说，在世俗谛中，住在七种姓主尊的心间，具有面容和手相的形象。它的因是阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。也就是，从意义的角度来说，胜义谛的智慧萨埵是由无生的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生起；从表相的角度来说，世俗谛的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）具有颜色和形状，是从变化而来生起的。如何修持，应该从口诀中了解。具有什么名称呢？称为佛陀。称为薄伽梵。称为圆满佛陀。称为从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生，具有这四种名称。那么，为什么要有这些名称呢？像这样，是为了清楚地直接显示阐述。佛陀是指了知，是指了知所有所知事物如何存在和存在多少。薄伽梵已经说过了。圆满是指所有自性的意义。从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生是从证悟意义的角度来说的因。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）这两句词是阐述作为基础的字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的意义。其中，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的分类、发声的原因、事业、本体、修持方法和词义解释这六个方面来阐述。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）有
English
Excellent! The fourth chapter, which is a detailed explanation of the stages of the oral instructions on the complete and perfect enlightenment of the Magical Net, is complete. The two lines beginning with "Like this" express the name of the basis for elaboration, the Wisdom Being. That is, this name-dharma, which summarizes the lineage, is elaborated from the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A) at the heart, which is generated by one who protects through the yoga of names for one's own benefit, and by one who has previously gone through the condensed and triple-layered practices. So, what is the nature of the Wisdom Being? Where does it reside? How does it reside? What is its cause? What names does it have? And how should one meditate on it? The nature, from the perspective of meaning, is the nature or essence of the hearts of all Buddhas, and this is its nature. From the perspective of symbols, it resides with the form of face and hands. That is, from the Maki, from "The light is good, like the light of the autumn moon" to "It possesses the adornment of the Buddha's emanation." The place is in the hearts of all deities. The way is also, from the perspective of meaning, in the ultimate sense, the hearts of all deities reside as perfect wisdom; from the perspective of symbols, in the conventional sense, it resides in the hearts of the chief of the seven families, with the form of face and hands. Its cause is A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A). That is, from the perspective of meaning, the Wisdom Being of the ultimate sense is generated by the unborn A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A); from the perspective of symbols, the Wisdom Being of the conventional sense is generated from the transformation of the A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A) that has color and shape. How to meditate should be learned from the oral instructions. What names does it have? It is called Buddha. It is called Bhagavan. It is called Complete Buddha. It is called Born from A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A), possessing these four names. So, why are these names used? "Like this" is to clearly and directly show the elaboration. Buddha means knowing, knowing how and how much all knowable things exist. Bhagavan has already been explained. Complete means all the meanings of nature. Born from A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A) is the cause from the perspective of realizing the meaning. The two lines beginning with "A" express the meaning of the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A) as the basis for elaboration. It is explained in terms of six aspects: the classification of A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A), the reason for the application of sound, the activity, the essence, the method of meditation, and the explanation of the syllable. A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A) has