Chinese
如果问道：与自己的自性相异的能力，在善逝们的教法中是没有的。因为与能力分离，就是与自己的自性分离，是其他事物产生的方面。没有不变的物体，因为一切都显示为刹那。因此，如果将五方如来的自性，贪欲、嗔恨、愚痴、愤怒和执着，理解为法界极度清净的自性，那么这就是成佛的因。因此，善逝等以我慢依赖贪欲等，与密咒的规矩没有冲突。莲花（པདྨཱ，padmā，莲花），因为特别相信无自性和如幻，所以一切都安住于善。大欲是大乐，大喜是大满足。这指的是心的法性的特殊显示。哪里有想要将所有众生安置于佛位的意愿呢？或者，因为大士们想要这样做，所以是大欲。那就是薄伽梵语自在。因为它能产生解脱的快乐，所以是大乐。因为它成为越来越喜悦的原因，所以是大喜。或者，大乐是以大坛城的方式，与所有明妃嬉戏，因此是她们所渴望的，所以是大欲。正是因为它这样成为产生大乐的处境，所以是普遍喜悦的菩提自性，所以是大乐。因为它们和自性持续不断，广大而深远，喜悦增长，所以是大喜。正是在那之中，无量且持续不断的喜悦和快乐极度增长的终极是，大满足。所有这些都是通过分别认识如幻的无二法性，自然成就，以利益一切众生的善巧智慧所显示的，所以不应该错误地理解。应该正确地修持，或者跟随瑜伽续部，自己去证悟，不应该自以为是地错误推测。现在是薄伽梵
English
If asked: The power that is different from one's own nature is not in the teachings of the Sugatas. Because being separated from power is being separated from one's own nature, it is the aspect of other things arising. There is no unchanging object, because everything is shown to be momentary. Therefore, if the nature of the five Tathagatas, desire, hatred, ignorance, anger, and attachment, are understood as the nature of the extremely pure Dharmadhatu, then that is the cause of attaining Buddhahood. Therefore, the Tathagatas and others relying on desire and so on with pride does not conflict with the rules of mantra. Padma (པདྨཱ, padmā, lotus), because of particularly believing in no self-nature and illusion-like, everything abides well. Great desire is great bliss, great joy is great satisfaction. This refers to the special manifestation of the Dharma nature of the mind. Where is the desire to place all sentient beings in the state of Buddhahood? Or, because the great beings want to do this, it is great desire. That is Bhagavan Vagisvara. Because it generates the bliss of liberation, it is great bliss. Because it becomes the cause of increasing joy, it is great joy. Or, great bliss is in the manner of a great mandala, playing with all the goddesses, therefore it is what they desire, so it is great desire. Precisely because it thus becomes the situation of generating great bliss, it is the self-nature of universally joyful Bodhi, so it is great bliss. Because they and self-nature are continuous, vast and far-reaching, joy increases, so it is great joy. Precisely in that, the ultimate of immeasurable and continuous joy and happiness extremely increasing is, great satisfaction. All of these are naturally accomplished by separately recognizing the illusion-like non-dual Dharma nature, shown by the skillful wisdom that benefits all sentient beings, so it should not be misunderstood. One should practice correctly, or follow the Yoga Tantra, to realize it oneself, one should not presumptuously speculate wrongly. Now it is Bhagavan
Chinese
身体方面的特点是：形体大，身体也大，范围广大，身躯也大。这是所说的。其中，形体大，是为了调伏众生，以各种形体调伏有情，凭借调伏的威力，以具有各种形体的形态，化现自己的本体，遍布一切众生，因为是大的形体，所以形体大。如同为了调伏具有极微小和大的形体的可调伏的众生，比天等更加巨大，因为显示了这一点，所以身体也大。身体也是，而且也是大的，所以身体大。黄色、黑色、红色、白色、绿色、以及彩虹的颜色，非常闪耀，所以颜色大。因为具有大的颜色，所以颜色大。这也是为了调伏用颜色调伏的众生。身体的光芒闪耀，用自己的光芒压倒天等的光彩，所以具有巨大的身躯。这也是为了调伏身体巨大的可调伏者。为了显示光明等方面的特殊变化，名字也大而且广阔，坛城巨大而宽广。这是所说的。凡是具有大名字的，就称其为大名字。因为与一切世间的语言相符的名字、符号和术语都被广泛地计数，所以名字也大。因为具有布施等广大而众多的福德，所以是广大的。因为被光芒的集合环绕成圆形，所以是巨大的坛城。因为遍布一切世间，所以具有宽广的光明坛城。所以说，坛城巨大而宽广。为了显示武器方面的特殊变化，持有智慧的大武器，烦恼的大铁钩最为殊胜。这是所说的。以各种方式完全证悟一切法的智慧，是智慧，不是听闻等的自性。这本身就是武器，因为能够消除近取等烦恼，所以是武器。持有它就是持有。
English
The special features in terms of the body are: the form is large and the body is also large, the scope is vast, and the body is also large. This is what is said. Among them, the form is large, in order to tame sentient beings, to tame beings with various forms, by the power of taming, with the form of having various forms, transforming one's own essence, pervading all beings, because it is a large form, therefore the form is large. Just as in order to tame the tameable sentient beings with extremely small and large forms, it is even greater than the gods, because it shows this, so the body is also large. The body is also, and it is also large, so the body is large. Yellow, black, red, white, green, and the colors of the rainbow, are very dazzling, so the color is large. Because it has a large color, the color is large. This is also in order to tame the sentient beings who are tamed by color. The radiance of the body shines brightly, suppressing the brilliance of the gods with its own light, so it has a huge body. This is also in order to tame the tameable ones with huge bodies. In order to show the special changes in light and so on, the name is also large and broad, and the mandala is huge and wide. This is what is said. Whoever has a great name is called a great name. Because the names, symbols, and terms that conform to all the languages of the world are widely counted, the name is also large. Because it has vast and numerous merits such as generosity, it is vast. Because it is surrounded by a collection of rays in a circle, it is a huge mandala. Because it pervades all the worlds, it has a wide mandala of light. Therefore, it is said that the mandala is huge and wide. In order to show the special changes in weapons, holding the great weapon of wisdom, the great iron hook of afflictions is the most supreme. This is what is said. The wisdom that completely realizes all dharmas in various ways is wisdom, not the nature of hearing and so on. This itself is a weapon, because it can eliminate afflictions such as attachment, so it is a weapon. Holding it is holding it.