English
This wheel is the most excellent wheel. Thus it is said. The six-spoked wheel with six colors generated from the letter A, possessing four circumferences. In the center of that extremely adorned place, contemplate the letter A. Contemplate the root mantra of the Bhagavan Wisdom Being and other mantras, only in white color on the four circumferences. Among them, on the first circumference: Oṃ Sarva Dharmā A Abhāva Svabhāva Viśuddha Vajra A Ā Aṃ Aḥ (藏文：ཨོཾ་སརྦ་དྷརྨཱ་ཨ་བྷཱ་བ་སྭ་བྷཱ་བ་བི་ཤུདྡྷ་བཛྲ་ཨ་ཨཱ་ཨཾ་ཨཿ，梵文天城体：ॐ सर्व धर्मा अ अभावा स्वभावा विशुद्ध वज्र अ आ அம் अः，梵文罗马拟音：oṃ sarva dharmā a abhāva svabhāva viśuddha vajra a ā aṃ aḥ，汉语字面意思：Om, all dharmas, unproduced, self-nature, pure, vajra, A, A, Ang, Ah). On the second circumference outside of it, contemplate the twelve sound letters that express the twelve bhumis of the Tathagata. Then, starting from the first tongue, arrange the colors of the lineages of the six mantras in order. Thus, the first is Oṃ Vajra Tīkṣṇāya Te Namaḥ (藏文：ཨོཾ་བཛྲ་ཏཱི་ཀྵྞཱ་ཡ་ཏེ་ན་མཿ，梵文天城体：ॐ वज्र तीक्ष्णाय ते नमः，梵文罗马拟音：oṃ vajra tīkṣṇāya te namaḥ，汉语字面意思：Om, Vajra, Sharp, Homage to you). The second is Oṃ Duḥkha Cchedāya Te Namaḥ (藏文：ཨོཾ་དུཿ་ཁ་ཙྪེ་དཱ་ཡ་ཏེ་ན་མཿ，梵文天城体：ॐ दुःख च्छेदाय ते नमः，梵文罗马拟音：oṃ duḥkha cchedāya te namaḥ，汉语字面意思：Om, Suffering, Cutter, Homage to you). The third is Oṃ Prajñājñānamūrtāya Te Namaḥ (藏文：ཨོཾ་པྲཛྙཱ་ཛྙཱ་ན་མཱུརྟཱ་ཡ་ཏེ་ན་མཿ，梵文天城体：ॐ प्रज्ञाज्ञानमूर्ताय ते नमः，梵文罗马拟音：oṃ prajñājñānamūrtāya te namaḥ，汉语字面意思：Om, Wisdom, Knowledge, Form, Homage to you). The fourth is Oṃ Jñānakāyāya Te Namaḥ (藏文：ཨོཾ་ཛྙཱ་ན་ཀཱ་ཡཱ་ཡ་ཏེ་ན་མཿ，梵文天城体：ॐ ज्ञानकायाय ते नमः，梵文罗马拟音：oṃ jñānakāyāya te namaḥ，汉语字面意思：Om, Knowledge, Body, Homage to you). The fifth is Oṃ Vāgīśvarāya Te Namaḥ (藏文：ཨོཾ་བཱ་གཱི་ཤྭ་རཱ་ཡ་ཏེ་ན་མཿ，梵文天城体：ॐ वागीश्वराय ते नमः，梵文罗马拟音：oṃ vāgīśvarāya te namaḥ，汉语字面意思：Om, Lord of Speech, Homage to you). The sixth is Oṃ Arapacanāya Te Namaḥ (藏文：ཨོཾ་ཨ་ར་པ་ཙ་ནཱ་ཡ་ཏེ་ན་མཿ，梵文天城体：ॐ अरपचनाय ते नमः，梵文罗马拟音：oṃ arapacanāya te namaḥ，汉语字面意思：Om, Arapacana, Homage to you). On the outer circumference of the wheel, arrange the garland mantra of the wisdom body of all the Bhagavan Tathagatas: A Āḥ Oṃ Sarva Tathāgata Hṛdaya Hara Hara Oṃ Hūṃ Hrīḥ Bhagavan Jñānamūrti Vāgīśvara Mahāvāca Sarva Dharmā Gagana Amala Supariśuddha Dharmadhātu Jñānagarbha Āḥ (藏文：ཨ་ཨཱཿཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲྀ་ད་ཡ། ཧ་ར་ཧ་ར། ཨོཾ་ཧཱུཾ་ཧྲཱིཿབྷ་ག་ཝཱན། ཛྙཱ་ན་མཱུརྟི། བཱ་གཱི་ཤྭ་ར། མ་ཧཱ་ཝཱ་ཙ། སརྦ་དྷརྨཱ་ག་ག་ན་ཨ་མ་ལ་སུ་པ་རི་ཤུདྡྷ་དྷརྨ་དྷཱ་ཏུ་ཛྙཱ་ན་གརྦྷ་ཨཱཿ，梵文天城体：अ आः ॐ सर्व तथागत हृदय हर हर ॐ हूँ ह्रीः भगवन् ज्ञानमूर्ति वागीश्वर महावाच सर्व धर्मा गगन अमल सुपरिशुद्ध धर्मधातु ज्ञानगर्भ आः，梵文罗马拟音：a āḥ oṃ sarva tathāgata hṛdaya hara hara oṃ hūṃ hrīḥ bhagavan jñānamūrti vāgīśvara mahāvāca sarva dharmā gagana amala supariśuddha dharmadhātu jñānagarbha āḥ，汉语字面意思：A Ah Om All Tathagata Heart Hara Hara Om Hum Hrih Bhagavan Wisdom Form Lord of Speech Great Speech All Dharmas Space Immaculate Supremely Pure Dharma Realm Wisdom Womb Ah). On the second outer circumference, place the letters from Ka to Ha. This is the order of arranging the mantras of the wheel. In the center of that wheel, the Bhagavan Wisdom Being generated from the letter A, with six faces, the color of an autumn moon. The crown jewel is the best Indranila jewel, surrounded by a circle of light like the rising sun. Abiding in the samadhi of the adornment of the nature of all the Tathagatas. Seated on a lotus seat of various colors. With two hands relying on two red and blue lotuses, holding two Prajñāpāramitā scriptures. Contemplate the nature of having a peaceful demeanor. In his heart, contemplate the circle of the moon, and on top of that, the nature of the Prajñāpāramitā, the cause of the arising of all-knowing wisdom, all the Shravakas and Pratyekabuddhas.
Chinese
生起之处。成为所有大菩萨的福德和智慧之聚。成为所有胜义智慧之因的字母阿，书写后。之后，观想安住于轮上的咒语字母，具有如所说之颜色，极其明显，具有能摧毁无知山峰的光芒。观想那些光芒照亮自己的身体。光芒照亮后，立即从四面口中发出，照亮娑婆世界。之后，从六个金刚门发出六种颜色的光芒，遍布所有虚空界，前往各种佛土，为了无余和未度尽的众生界之利益。也照亮所有如来、菩萨、声闻、缘觉之坛城。从他们口中进入，绕着他们心间的金刚，迎请他们的智慧之智，以法无我平等性从自己口中进入，观想与安住于自己心间的月亮上的咒语字母合一而住。如是恒常安住于观想进入，以咒语之门修持的菩萨，以智慧之身的门观想薄伽梵文殊智慧勇识之身，以及以月轮之形状之门随念其身，以及以字母阿之形状之门随修其身。如是以三种方式观想，不久就能以其化身之身，获得调伏之权，将会见到，并且将会见到安住于虚空界的所有的佛和菩萨所具有的化身之身。也就是说，从那观想之力，仅此一生就能获得成佛和金刚萨埵之果位。如是此次第是幻化网之现证菩提之次第。
English
The place of arising. Becoming the accumulation of merit and wisdom of all great Bodhisattvas. Having written the letter A, which is the cause of all ultimate wisdom. Then, contemplate the mantra letters residing on the wheel, possessing the colors as described, extremely clear, possessing the light capable of destroying the mountain of ignorance. Contemplate those lights illuminating your own body. As soon as the light illuminates, it emanates from the four faces, illuminating the Saha world. Then, from the six vajra gates, emanate six colors of light, pervading all of space, going to various Buddha-fields, for the benefit of the realm of sentient beings without remainder and without exception. Also illuminate the mandalas of all Tathagatas, Bodhisattvas, Shravakas, and Pratyekabuddhas. Entering from their mouths, circumambulating the vajra at their hearts, inviting their wisdom of knowledge, entering from one's own mouth with the equality of selflessness of phenomena, contemplate abiding unified with the mantra letters on the moon residing in one's own heart. Thus, constantly abiding in contemplating entering, the Bodhisattva who practices through the gate of mantra, contemplates the form of the Bhagavan Manjushri Jñanasattva through the gate of the wisdom body, and contemplates his form through the gate of the shape of the moon mandala, and cultivates his form through the gate of the shape of the letter A. Thus, by contemplating in three ways, one will soon, with his emanation body, obtain the power of subduing, and will see, and will see all the Buddhas and Bodhisattvas residing in the realm of space who possess the emanation body. That is to say, from the power of that contemplation, in this very life one will attain Buddhahood and the state of Vajrasattva. Thus, this sequence is said to be the sequence of the manifestation of complete enlightenment of the net of illusion.