English
Recite ten million mantras and ten thousand mandalas each separately. Then, regarding the offering of the charnel ground, first, in the east, offer to the yellow Brahma. From the seed syllable A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) arises the yellow Indra. In front is the black Bhairava who goes before. Offerings of blood and five-colored banners to the Naga Keshara tree and the great lotus dragon, yellow lotuses, on the white auspicious ninth day, Sunday. oṃ hrīṃ śrīṃ hūṃ haḥ pra yā gā se vighnāṃ vi nā śā ya svā hā. (Tibetan: ཨོཾ་ཧྲིཾ་ཤྲཱིཾ་ཧཱུཾ་ཧཿ་པྲ་ཡཱ་གཱ་སེ་བིགྷྣཱཾ་བི་ནཱ་ཤཱ་ཡ་སྭཱ་ཧཱ།, Devanagari: ॐ ह्रीं श्रीं हूं हः प्र या गा से विघ्नां वि ना शा य स्वा हा, Romanized Sanskrit: oṃ hrīṃ śrīṃ hūṃ haḥ pra yā gā se vighnāṃ vi nā śā ya svā hā, Literal Chinese meaning: oṃ hrīṃ śrīṃ hūṃ haḥ pra yā gā se vighnāṃ vi nā śā ya svā hā.) This is the mantra of the field protector. oṃ gaṃ gaṇa paya te namaḥ svāhā. (Tibetan: ཨོཾ་གཾ་ག་ཎ་པ་ཡ་ཏེ་ན་མཿ་སྭཱ་ཧཱ།, Devanagari: ॐ गं गण पय ते नमः स्वाहा, Romanized Sanskrit: oṃ gaṃ gaṇa paya te namaḥ svāhā, Literal Chinese meaning: oṃ gaṃ gaṇa paya te namaḥ svāhā.) This is the mantra for dispelling evil spirits. oṃ kandha ya namaḥ. (Tibetan: ཨོཾ་ཀནྡྷ་ཡ་ན་མཿ།, Devanagari: ॐ कन्ध य नमः, Romanized Sanskrit: oṃ kandha ya namaḥ, Literal Chinese meaning: oṃ kandha ya namaḥ.) This is the mantra of the youth. oṃ mahā kālāya namaḥ. (Tibetan: ཨོཾ་མ་ཧཱ་ཀཱ་ལཱ་ཡ་ན་མཿ།, Devanagari: ॐ महा कालाय नमः, Romanized Sanskrit: oṃ mahā kālāya namaḥ, Literal Chinese meaning: oṃ mahā kālāya namaḥ.) This is the mantra of the Great Black One. oṃ brahma ni brahma lokaṃ apa tara śīghraṃ hūṃ phaṭ svāhā. (Tibetan: ཨོཾ་བྲཧྨ་ནི་བྲཧྨ་ལོ་ཀཾ་ཨ་པ་ཏ་ར་ཤཱི་གྷྲཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།, Devanagari: ॐ ब्रह्म नि ब्रह्म लोकं अप तर शीघ्रं हूं फट् स्वाहा, Romanized Sanskrit: oṃ brahma ni brahma lokaṃ apa tara śīghraṃ hūṃ phaṭ svāhā, Literal Chinese meaning: oṃ brahma ni brahma lokaṃ apa tara śīghraṃ hūṃ phaṭ svāhā.) This is the mantra for inviting the Excellent Goddess. oṃ pheṃ phaṭ brahma ṇyai namaḥ svāhā. (Tibetan: ཨོཾ་ཕེཾ་ཕཊ་བྲཧྨ་ཎྱེ་ན་མཿ་སྭཱ་ཧཱ།, Devanagari: ॐ फें फट् ब्रह्म ण्यै नमः स्वाहा, Romanized Sanskrit: oṃ pheṃ phaṭ brahma ṇyai namaḥ svāhā, Literal Chinese meaning: oṃ pheṃ phaṭ brahma ṇyai namaḥ svāhā.) This is the mantra of offering. oṃ hūṃ brahma caṇḍe svāhā. (Tibetan: ཨོཾ་ཧཱུཾ་བྲཧྨ་ཙཎྜེ་སྭཱ་ཧཱ།, Devanagari: ॐ हूं ब्रह्म चण्डे स्वाहा, Romanized Sanskrit: oṃ hūṃ brahma caṇḍe svāhā, Literal Chinese meaning: oṃ hūṃ brahma caṇḍe svāhā.) This is the mantra of the Terrifying One. oṃ līlā jimūta saṃkāṣa ghora daṃṣṭa ta yā vaha udha keśa virūpā kṣe tra pāla brīhata sudare hūṃ ehye hi. bali prati gṛhṇa gṛhṇa. hana hana. daha daha. paca paca. kha kha khāhi khāhi. bhuṃje vighnāṃ bhairā beṇa bali prati gṛhṇa gṛhṇa hrī phaṭ svāhā. (Tibetan: ཨོཾ་ལཱི་ལ་ཛི་མཱུ་ཏ་སཾ་ཀཱ་ཥ་གྷོ་ར་དཾ་ཥྚ་ཏ་ཡཱ་བ་ཧ་ཨུ་དྷ་ཀེ་ཤ་བི་རཱུ་པཱཀྵ་ཀྵེ་ཏྲ་པཱ་ལ་བྲི་ཧ་ཏ་སུ་ད་རེ་ཧཱུཾ་ཨེ་ཧྱེ་ཧི། བ་ལི་པྲ་ཏི་གྲྀཧྞ་གྲྀཧྞ། ཧ་ན་ཧ་ན། ད་ཧ་ད་ཧ། པ་ཙ་པ་ཙ། ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི། བྷུཾ་ཛེ་བི་གྷྣཱཾ་བྷཻ་ར་བེ་ཎ་བ་ལི་པྲ་ཏི་གྲྀཧྞ་གྲྀཧྞ་ཧྲཱི་ཕཊ་སྭཱ་ཧཱ།, Devanagari: , Romanized Sanskrit: oṃ līlā jimūta saṃkāṣa ghora daṃṣṭa ta yā vaha udha keśa virūpā kṣe tra pāla brīhata sudare hūṃ ehye hi. bali prati gṛhṇa gṛhṇa. hana hana. daha daha. paca paca. kha kha khāhi khāhi. bhuṃje vighnāṃ bhairā beṇa bali prati gṛhṇa gṛhṇa hrī phaṭ svāhā, Literal Chinese meaning: oṃ līlā jimūta saṃkāṣa ghora daṃṣṭa ta yā vaha udha keśa virūpā kṣe tra pāla brīhata sudare hūṃ ehye hi. bali prati gṛhṇa gṛhṇa. hana hana. daha daha. paca paca. kha kha khāhi khāhi. bhuṃje vighnāṃ bhairā beṇa bali prati gṛhṇa gṛhṇa hrī phaṭ svāhā.) This is the mantra of the torma. In the north, offer to the white wrathful mother. From the seed syllable Ka (Tibetan: ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: Ka) arises the yellow Ugly Body. With Kola Shiri and red Chanda Bhairava. With the Punnaga tree and the yellow conch dragon, offer meat torma on the tenth and twelfth, Monday. oṃ hrīṃ śrīṃ hūṃ haḥ kolā śi ri vighnāṃ vi nā śā ya phaṭ svāhā. (Tibetan: ཨོཾ་ཧྲཱིཾ་ཤྲཱིཾ་ཧཱུཾ་ཧཿ་ཀོ་ལ་ཤི་རི་བིགྷྣཱཾ་བི་ནཱ་ཤཱ་ཡ་ཕཊ་སྭཱ་ཧཱ།, Devanagari: ॐ ह्रीं श्रीं हूं हः कोला शि रि विघ्नां वि ना शा य फट् स्वाहा, Romanized Sanskrit: oṃ hrīṃ śrīṃ hūṃ haḥ kolā śi ri vighnāṃ vi nā śā ya phaṭ svāhā, Literal Chinese meaning: oṃ hrīṃ śrīṃ hūṃ haḥ kolā śi ri vighnāṃ vi nā śā ya phaṭ svāhā.) This is the mantra of the field protector. oṃ drā ṇī rudra lokaṃ ava tara ava tara śīghraṃ hūṃ phaṭ svāhā. (Tibetan: ཨོཾ་དྲཱ་ཎཱི་རུ་དྲ་ལོ་ཀཾ་ཨ་ཝ་ཏ་ར་ཨ་ཝ་ཏ་ར་ཤཱི་གྷྲཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།, Devanagari: ॐ द्रा णी रुद्र लोकं अव तर अव तर शीघ्रं हूं फट् स्वाहा, Romanized Sanskrit: oṃ drā ṇī rudra lokaṃ ava tara ava tara śīghraṃ hūṃ phaṭ svāhā, Literal Chinese meaning: oṃ drā ṇī rudra lokaṃ ava tara ava tara śīghraṃ hūṃ phaṭ svāhā.) This is the mantra of invitation. oṃ pheṃ phaṭ mahe śva rī ye namaḥ svāhā. (Tibetan: ཨོཾ་ཕེཾ་ཕཊ་མ་ཧེ་ཤྭ་རཱི་ཡེ་ན་མཿ་སྭཱ་ཧཱ།, Devanagari: ॐ फें फट् महे श्व री ये नमः स्वाहा, Romanized Sanskrit: oṃ pheṃ phaṭ mahe śva rī ye namaḥ svāhā, Literal Chinese meaning: oṃ pheṃ phaṭ mahe śva rī ye namaḥ svāhā.) This is the root mantra. oṃ hūṃ rudra caṇḍe svāhā. (Tibetan: ཨོཾ་ཧཱུཾ་རུ་དྲ་ཙཎྜེ་སྭཱ་ཧཱ།, Devanagari: ॐ हूं रुद्र चण्डे स्वाहा, Romanized Sanskrit: oṃ hūṃ rudra caṇḍe svāhā, Literal Chinese meaning: oṃ hūṃ rudra caṇḍe svāhā.) This is the mantra of the Terrifying One. The remaining ones are the mantras previously spoken. In the south, offer to the red maiden. From the seed syllable Tsa (Tibetan: ཙ, Devanagari: च, Romanized Sanskrit: ca, Literal Chinese meaning: Tsa) arises the red fire. In the field of roaring laughter, the green wrathful Bhairava. With the Karanja tree and white lotuses, offer the Adhamanda torma. On the third or eleventh, Friday, make the offering. oṃ hrīṃ śrīṃ hūṃ svāhā. aṭṭāṭṭa svāhā. vighnā nāśāya pha