English
Or, visualize it as a wheel, and upon it, the very essence and the letters 'ka' etc., like stars, completely manifest, from which arises the second lunar disc. Again, it and its essence completely manifest, from which arises the first vajra. In its center, contemplate the essence, and recite 'Vajro Ham' (བཛྲོ་ཧཾ།, vajro haṃ, Vajra I). From that vajra, emanate as the Tathagata family, and after benefiting sentient beings with it, merge it into that through the means of gathering. Then, recite 'Vajrasattva Ham' (བཛྲ་སཏྭ་ཧཾ་, vajrasattva haṃ, Vajra Sattva I), and through the means of empowerment as the mind, generate great faith in Vajrasattva in oneself, and brandish the vajra with pride, and again recite 'Vajrasattva Ham' (བཛྲ་སཏྭ་ཧཾ་, vajrasattva haṃ, Vajra Sattva I). Also, contemplate it as without beginning or end, and the same as the nature of the Dharmadhatu, and recite 'Mahasamayasattva Ham' (མཧཱ་ས་མ་ཡ་སཏྭ་ཧཾ་, mahāsamayasattva haṃ, Great Samaya Sattva I). Among these, the means of empowerment as the mind is: The lord of all, the hero of mind, I am, and I abide in myself. After empowering in this way, contemplate with the pride of 'Vajrasattva Ham' (བཛྲ་སཏྭ་ཧཾ་, vajrasattva haṃ, Vajra Sattva I), and one will surely attain accomplishment. This was spoken by the Bhagavan Vajradhara. Then, after binding the samaya mudra of Vajrasattva, recite 'Samaya Ham' (ས་མ་ཡ་ཧཾ་, samaya haṃ, Samaya I). With that and 'Samayasattva Adhitistha Svamam' (ས་མ་ཡ་སཏྭ་ཨ་དྷི་ཏིཥྛ་སྭ་མཱཾ་, samayasattva adhitiṣṭha svāmāṃ, Samaya Sattva Bless Me), bless the heart, brow, throat, and crown. Then, after binding the great mudra of Vajrasattva, recite 'Vajrasattva Ah' (བཛྲ་སཏྭ་ཨཿ་, vajrasattva āḥ, Vajra Sattva Ah), and make the mudra in the direction of the sky in front, and with the essence of 'Vajra Am Kusha Jah' (བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ, vajra aṃ kuśa jaḥ, Vajra Hook Jah), 'Vajra Pasha Hum' (བཛྲ་པཱ་ཤ་ཧཱུཾ་, vajra pāśa hūṃ, Vajra Noose Hum), 'Vajra Sphota Vam' (བཛྲ་སྥོ་ཊ་བཾ།, vajra sphoṭa vaṃ, Vajra Chain Vam), 'Vajra Avesha Ah' (བཛྲ་ཨཱ་བེ་ཤ་ཨཿ།, vajra āveśa āḥ, Vajra Enter Ah), perform the activities of hooking, drawing in, binding, and controlling. Then, the karma mudra of these is: The fingers bind the iron hook mudra, the little finger is the activity, the thumb is the hook, the elbows are knotted, the two fingers form a ring, and the two backs are also pressed together. This is it. Then, place 'Vajra Drishti' (བཛྲ་དྲྀཥྚི་, vajradṛṣṭi, Vajra Sight) on the two eyes, bind the samaya mudra of the Bhagavan, and recite 'Vajrasattva Drishya' (བཛྲ་སཏྭ་དྲྀ་ཤྱ་, vajrasattva dṛśya, Vajra Sattva See), and after seeing the wisdom hero, diligently contemplate on one's own body, and recite 'Jah Hum Vam Hoh' (ཛཿ་ཧཱུཾ་བཾ་ཧོཿ་, jaḥ hūṃ vaṃ hoḥ, Jah Hum Vam Hoh), hook, draw in, and bind,
Chinese
应当行持。念诵“萨玛雅 斯德旺(ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言 你)”。在背后观想月亮后，念诵“萨玛雅 斯德旺 阿吽(ས་མ་ཡ་སྟྭཾ་ཨ་ཧཾ，梵文天城体：समय स्त्वं अहं，梵文罗马拟音：samaya stvaṃ ahaṃ，汉语字面意思：誓言 你 我)”。迎请薄伽梵后，念诵“萨玛雅 斯德旺 阿吽 班匝萨埵(ས་མ་ཡ་སྟྭཾ་ཨ་ཧཾ་བཛྲ་སཏྭ，梵文天城体：समय स्त्वं अहं वज्रसत्त्व，梵文罗马拟音：samaya stvaṃ ahaṃ vajrasattva，汉语字面意思：誓言 你 我 金刚萨埵)”三遍，应当观想与自己成为一体。具有微笑，具有月亮的颜色，具有月亮的光芒，具有五佛的顶髻，手持金刚铃，以菩萨的跏趺坐姿安住，以极大的喜悦睁开眼睛，以大手印的姿态安住。然后，以法、业和大手印印封，结集聚的手印，念诵“扎 吽 邦 霍(ཛཿ་ཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 邦 霍)”。以意乐的善妙结合，将一切如来完全迎请到自己的身体中，以誓言的手印完全成就，以法、业和大手印印封。以此结合，结起毗卢遮那佛等自己的誓言手印，念诵“班匝 达都 德热夏 扎 吽 邦 霍 萨玛雅 萨埵 萨玛雅 斯德旺 阿吽(བཛྲ་དྷཱ་ཏུ་དྲྀ་ཤྱ་ཛཿ་ཧཱུཾ་བཾ་ཧོཿ་ས་མ་ཡ་སཏྭཾ་ས་མ་ཡ་སྟྭཾ་ཨ་ཧཾ，梵文天城体：वज्रधातु दृष्य जः हुं बं होः समय सत्त्व समय स्त्वं अहं，梵文罗马拟音：vajradhātu dṛśya jaḥ hūṃ baṃ hoḥ samaya sattva samaya stvaṃ ahaṃ，汉语字面意思：金刚界 见 扎 吽 邦 霍 誓言 众生 誓言 你 我)”。总的心咒，毗卢遮那佛等一切如来的总的心咒名为“班匝 达都(བཛྲ་དྷཱ་ཏུ，梵文天城体：वज्रधातु，梵文罗马拟音：vajradhātu，汉语字面意思：金刚界)”，自己应当念诵三遍。“嗡 萨尔瓦 达他嘎达 玛哈 约嘎 义西瓦日 吽(ཨོཾ་སརྦྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཡོ་གཱི་ཤྭ་རི་ཧཱུཾ，梵文天城体：ओं सर्व तथागत महायोगीश्वरि हुं，梵文罗马拟音：oṃ sarva tathāgata mahāyogīśvari hūṃ，汉语字面意思：嗡 一切 如来 大瑜伽自在母 吽)”是毗卢遮那佛的自生咒。“嗡 班匝 萨埵 吽(ཨོཾ་བཛྲ་སཏྭ་ཧཱུཾ，梵文天城体：ओं वज्रसत्त्व हुं，梵文罗马拟音：oṃ vajrasattva hūṃ，汉语字面意思：嗡 金刚萨埵 吽)”是不动佛的。“嗡 班匝 惹那 吽(ཨོཾ་བཛྲ་རཏྣ་ཧཱུཾ，梵文天城体：ओं वज्ररत्न हुं，梵文罗马拟音：oṃ vajraratna hūṃ，汉语字面意思：嗡 金刚宝 吽)”是宝生佛的。“嗡 班匝 达玛 吽(ཨོཾ་བཛྲ་དྷརྨ་ཧཱུཾ，梵文天城体：ओं वज्रधर्म हुं，梵文罗马拟音：oṃ vajradharma hūṃ，汉语字面意思：嗡 金刚法 吽)”是无量光佛的。“嗡 班匝 嘎玛 吽(ཨོཾ་བཛྲ་ཀརྨྨ་ཧཱུཾ，梵文天城体：ओं वज्रकर्म हुं，梵文罗马拟音：oṃ vajrakarma hūṃ，汉语字面意思：嗡 金刚业 吽)”是不空成就佛的。然后，应当念诵毗卢遮那佛等的誓言手印等和咒语。从紧握的掌心中，所有手指交叉，是金刚掌印，因为完全紧握所以是金刚紧握。一切誓言手印，都从金刚紧握中产生，因此，那些紧握是金刚的，紧握是无上的，应当宣说。金刚紧握已作誓言，中指如嫩芽般一同竖立，中指合拢在内，说是第二佛。中指如珍宝一般，中指弯曲如莲花一般。五佛的手印，同样是弯曲手指。如同月亮一般
English
Should be practiced. Recite "Samaya Tvam (ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，literal meaning: Vow You)". After visualizing the moon behind, recite "Samaya Tvam Aham (ས་མ་ཡ་སྟྭཾ་ཨ་ཧཾ，梵文天城体：समय स्त्वं अहं，梵文罗马拟音：samaya stvaṃ ahaṃ，literal meaning: Vow You I)". After inviting the Bhagavan, recite "Samaya Tvam Aham Vajrasattva (ས་མ་ཡ་སྟྭཾ་ཨ་ཧཾ་བཛྲ་སཏྭ，梵文天城体：समय स्त्वं अहं वज्रसत्त्व，梵文罗马拟音：samaya stvaṃ ahaṃ vajrasattva，literal meaning: Vow You I Vajrasattva)" three times, and contemplate becoming one with oneself. Having a smile, having the color of the moon, having the light of the moon, having the crest of the five Buddhas, holding the vajra and bell, abiding in the bodhisattva's lotus posture, opening the eyes with great joy, abiding in the form of the great mudra. Then, sealing with Dharma, Karma, and the Great Mudra, bind the gathering mudra, and recite "Jah Hum Bam Hoh (ཛཿ་ཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，literal meaning: Jah Hum Bam Hoh)". With the excellent union of mind, completely invite all the Tathagatas into one's own body, completely accomplish with the mudras of the vows, and seal with Dharma, Karma, and the Great Mudra. With this union, bind one's own vow mudras of Vairochana, etc., and recite "Vajradhatu Drisya Jah Hum Bam Hoh Samaya Sattvam Samaya Tvam Aham (བཛྲ་དྷཱ་ཏུ་དྲྀ་ཤྱ་ཛཿ་ཧཱུཾ་བཾ་ཧོཿ་ས་མ་ཡ་སཏྭཾ་ས་མ་ཡ་སྟྭཾ་ཨ་ཧཾ，梵文天城体：वज्रधातु दृष्य जः हुं बं होः समय सत्त्व समय स्त्वं अहं，梵文罗马拟音：vajradhātu dṛśya jaḥ hūṃ baṃ hoḥ samaya sattva samaya stvaṃ ahaṃ，literal meaning: Vajradhatu See Jah Hum Bam Hoh Vow Being Vow You I)". The general essence, the general essence of all the Tathagatas, such as Vairochana, is called "Vajradhatu (བཛྲ་དྷཱ་ཏུ，梵文天城体：वज्रधातु，梵文罗马拟音：vajradhātu，literal meaning: Vajradhatu)", and one should recite it three times. "Om Sarva Tathagata Maha Yogishvari Hum (ཨོཾ་སརྦྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཡོ་གཱི་ཤྭ་རི་ཧཱུཾ，梵文天城体：ओं सर्व तथागत महायोगीश्वरि हुं，梵文罗马拟音：oṃ sarva tathāgata mahāyogīśvari hūṃ，literal meaning: Om All Tathagata Great Yogishvari Hum)" is the self-arisen mantra of Vairochana. "Om Vajrasattva Hum (ཨོཾ་བཛྲ་སཏྭ་ཧཱུཾ，梵文天城体：ओं वज्रसत्त्व हुं，梵文罗马拟音：oṃ vajrasattva hūṃ，literal meaning: Om Vajrasattva Hum)" is of Akshobhya. "Om Vajraratna Hum (ཨོཾ་བཛྲ་རཏྣ་ཧཱུཾ，梵文天城体：ओं वज्ररत्न हुं，梵文罗马拟音：oṃ vajraratna hūṃ，literal meaning: Om Vajraratna Hum)" is of Ratnasambhava. "Om Vajradharma Hum (ཨོཾ་བཛྲ་དྷརྨ་ཧཱུཾ，梵文天城体：ओं वज्रधर्म हुं，梵文罗马拟音：oṃ vajradharma hūṃ，literal meaning: Om Vajradharma Hum)" is of Amitabha. "Om Vajrakarma Hum (ཨོཾ་བཛྲ་ཀརྨྨ་ཧཱུཾ，梵文天城体：ओं वज्रकर्म हुं，梵文罗马拟音：oṃ vajrakarma hūṃ，literal meaning: Om Vajrakarma Hum)" is of Amoghasiddhi. Then, one should recite the vow mudras, etc., and mantras of Vairochana, etc. From the tightly clasped palms, all fingers are crossed, it is the vajra palm, because it is completely clasped, it is the vajra clasp. All vow mudras arise from the vajra clasp, therefore, those clasps are of the vajra, the clasp is unsurpassed, it should be declared. The vajra clasp has been made as a vow, the middle fingers are raised together like sprouts, the middle fingers are joined inside, it is said to be the second Buddha. The middle fingers are like jewels, the middle fingers are bent like lotuses. The mudras of the five Buddhas, similarly, the fingers are bent. Like the moon.
Chinese
以两手，作莲花指，伸出拇指和小指。菩萨金刚竖立金刚。所有誓言手印，都要观想自身心间金刚并合掌。然后，如前观想自己的舌头为金刚形。所有如来之舌，名为 Vajra jñāna（藏文：བཛྲ་ཛྙཱ་ན་，梵文天城体：वज्रज्ञान，梵文罗马拟音：vajrajñāna，汉语字面意思：金刚智）。观想自己舌头上的法印为 Ma ya stam（藏文：མ་ཡ་སྟྭཾ་）。从字母 Aḥ（藏文：ཨཿ）观想自己心间出现各种金刚，结事业手印，就会结成事业手印。结两个金刚拳，平等放置，分为两部分。结两个金刚手印，然后详细说明结印的方法。左手的金刚指，要伸入右手中。此手印是菩提殊胜印，能赐予佛陀菩提。是毗卢遮那佛的。左手金刚拳以持着法衣末端的姿势置于自己胸前，右手作触地印，这是不动佛的。从那之后，右手作施胜印，这是宝生佛的。殊胜禅定是无量光佛的。从不动佛的手印开始，右手作施无畏印，这是不空成就佛的。以舒展和抬起两手，名为金刚萨埵。观想自身心间菩萨金刚，结大手印。如前所述的菩提心殊胜印是毗卢遮那佛的大手印。不动佛的是左手放在大腿上，作禅定印，右手作触地印。宝生佛的是从那之后，右手作施胜印，显着地朝向前方。无量光佛的是禅定印。从不动佛的手印开始，右手作施无畏印，这是不空成就佛的大手印。毗卢遮那佛和不动佛都拿着如来的金刚。其余的都拿着金刚宝、金刚莲花和
English
With both hands, make the lotus mudra, extending the thumbs and little fingers. Bodhisattva Vajra raises the vajra. All the vow mudras should be visualized as vajras in one's own heart and joined together. Then, as before, visualize your own tongue as being in the form of a vajra. The tongues of all the Tathagatas are called Vajra jñāna (Tibetan: བཛྲ་ཛྙཱ་ན་, Sanskrit Devanagari: वज्रज्ञान, Sanskrit Romanization: vajrajñāna, Chinese literal meaning: Diamond Wisdom). Visualize the Dharma mudra on your tongue as Ma ya stam (Tibetan: མ་ཡ་སྟྭཾ). From the letter Aḥ (Tibetan: ཨཿ), visualize various vajras appearing in your heart, and by forming the karma mudra, the karma mudra will be formed. Form two vajra fists, place them equally, and divide them into two parts. Form two vajra mudras, and then explain in detail the method of forming the mudra. The vajra finger of the left hand should be inserted into the right hand. This mudra is the supreme Bodhi mudra, which bestows the Bodhi of the Buddha. It is of Vairochana. The left vajra fist is placed on one's chest in the posture of holding the end of the Dharma robe, and the right hand makes the earth-touching mudra, which is of Akshobhya. From that, the right hand makes the supreme giving mudra, which is of Ratnasambhava. The supreme samadhi is of Amitabha. Starting from the Akshobhya mudra, the right hand makes the fearlessness-giving mudra, which is of Amoghasiddhi. With both hands extended and raised, it is called Vajrasattva. Visualize the Bodhisattva Vajra in your own heart and form the great mudra. The supreme Bodhicitta mudra mentioned above is the great mudra of Vairochana. For Akshobhya, the left hand is placed on the thigh, making the samadhi mudra, and the right hand makes the earth-touching mudra. For Ratnasambhava, from that, the right hand makes the supreme giving mudra, conspicuously facing forward. For Amitabha, it is the samadhi mudra. Starting from the Akshobhya mudra, the right hand holds the fearlessness-giving mudra, which is the great mudra of Amoghasiddhi. Vairochana and Akshobhya both hold the Tathagata's vajra. The remaining ones hold the vajra jewel, the vajra lotus, and