English
By this action, one should enter the mandala residing in one's own heart. Then, the rosary should be thrown onto one's own head with "Pratīccha Vajra Ho" (藏文，梵文天城体：प्रातीच्छ वज्र हो，梵文罗马拟音：pratīccha vajra ho，汉语字面意思：Accept Vajra Ho). Then, the rosary should be tied to one's head with "Oṃ Pratigṛhṇa Sva Mimaṃ Sattva Mahā Bala" (藏文，梵文天城体：ओम् प्रती गृहण स्व मिमं सत्त्व महा बल，梵文罗马拟音：oṃ pratigṛhṇa sva mimaṃ sattva mahā bala，汉语字面意思：Om, accept, self, this, being, great, power). Then, the face covering should be removed with "Oṃ Vajra Sattva Sa Yante Ha Ha Kṣuda Ghaṭa Taṃ Para, Uṃ Ghaṭa Yati Sarva Akṣo, Vajra Cakṣur Nuttara He Vajra Pāśya" (藏文，梵文天城体：ओम् वज्र सत्त्व स यन्ते ह ह क्षुद घट तं पर, उं घट यति सर्व अक्षो, वज्र चक्षुर् नुत्तर हे वज्र पाश्य，梵文罗马拟音：oṃ vajra sattva sa yante ha ha kṣuda ghaṭa taṃ para, uṃ ghaṭa yati sarva akṣo, vajra cakṣur nuttara he vajra pāśya，汉语字面意思：Om, Vajra, Sattva, with... together, ha, ha, small, pot, that, beyond, Um, pot, makes... become, all, eyes, Vajra eye, unsurpassed, hey, Vajra, see). Then, starting from the Vajra Hook, up to the Bhagavan Vairochana, one should look at the mandala residing on one's own body. Again, forming the Vajra Sattva mudra, recite "Tiṣṭha Vajra" (藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：Stay Vajra) and release it at the heart. Then, taking water from the Vajra-blessed vase with the Vajra fist, one should receive the water empowerment with "Vajra Abhiṣiñca" (藏文，梵文天城体：वज्र अभिषिञ्च，梵文罗马拟音：vajra abhiṣiñca，汉语字面意思：Vajra Abhisheka). Then, the empowerment with the five Buddhas' crown and silk ribbons should be received by Vajradhātvīśvarī and others, that is: Born from the Vajra palm, The two thumbs are crossed, The tips of the index fingers are bent, The middle fingers are joined together. It is said to be the Vajra realm's sovereign. With this mudra and "Oṃ Vajra Dhātvīśvari Hūṃ Vajriṇi Abhiṣiñca Māṃ" (藏文，梵文天城体：ओम् वज्र धात्वीश्वरि हुं वज्रिणि अभिषिञ्च मां，梵文罗马拟音：oṃ vajra dhātvīśvari hūṃ abhiṣiñca māṃ，汉语字面意思：Om, Vajra realm sovereign, Hum, Vajra woman, anoint me), one should visualize Vairochana with a white body color on the crown of the head, seated in the supreme enlightenment mudra. From that, making the middle finger into a vajra, with this mudra and "Oṃ Vajra Vajriṇi Hūṃ" (藏文，梵文天城体：ओम् वज्र वज्रिणि हुं，梵文罗马拟音：oṃ vajra vajriṇi hūṃ，汉语字面意思：Om, Vajra, Vajra woman, Hum), one should visualize Akshobhya with a blue body color on the forehead, seated in the suppressing mudra. Bending the two middle fingers, making them like jewels, with this mudra and "Oṃ Ratna Vajriṇi Hūṃ" (藏文，梵文天城体：ओम् रत्न वज्रिणि हुं，梵文罗马拟音：oṃ ratna vajriṇi hūṃ，汉语字面意思：Om, Jewel, Vajra woman, Hum), one should visualize Ratnasambhava with a yellow body color above the right ear, with the supreme giving mudra. Making the middle finger, ring finger, and little finger like a lotus, with this mudra and "Oṃ Dharma Vajriṇi Hūṃ" (藏文，梵文天城体：ओम् धर्म वज्रिणि हुं，梵文罗马拟音：oṃ dharma vajriṇi hūṃ，汉语字面意思：Om, Dharma, Vajra woman, Hum), one should visualize Amitabha with a red body color on the back of the head, with the supreme samadhi mudra. Extending the fingers, with this mudra and "Oṃ Karma Vajriṇi Hūṃ Abhiṣiñca Māṃ" (藏文，梵文天城体：ओम् कर्म वज्रिणि हुं अभिषिञ्च मां，梵文罗马拟音：oṃ karma vajriṇi hūṃ abhiṣiñca māṃ，汉语字面意思：Om, Karma, Vajra woman, Hum, anoint me), one should visualize Amoghasiddhi with a green body color above the left ear, with the fearlessness-giving mudra.
Chinese
应当思维安住于（坛城）中。所有这些都源于金刚界自在母的手印。在那之后，念诵“嗡 嘟姆(藏文：ཨོཾ་ཊུཾ།)”并用两个金刚拳在心间以打结的方式进行穿戴。同样地，在喉咙、后颈、心口、乳房处盖印，再次在心口、喉咙、背部和额头上打结，像系上丝带一样，带着优雅从末端等处解开，最后以合掌和念诵“班杂 嘟希 吼(藏文：བཛྲ་ཏུ་ཥྱ་ཧོ་།)”来使其欢喜。然后： 诸佛之金刚灌顶， 今日授予于汝身。 为令圆满诸佛事， 此金刚汝当受持。 念诵“嗡 班杂 阿迪 帕地 德旺 阿比钦扎 弥 迪斯扎 班杂 萨玛雅 萨德旺(藏文：ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་ཏྭཾ་ཨ་བྷི་ཥིཉྩཱ་མི་ཏིཥྛ་བཛྲ་ས་མ་ཡ་སཏྭཾ།)”，以此领受自己的金刚灌顶。所谓自己的金刚，是指如来金刚，长十二指，五尖，由黄金等制成。大金刚持的金刚则没有固定的尺寸，五尖稍微分开，带有光芒，具有三部分的双股，由红宝石等制成。金刚国王等的金刚也是如此。金刚夜叉和金刚吽嘎的金刚，则是由精炼的天铁制成，长十二指，五尖锋利，此金刚也具有三部分的双股。还有金刚名字的灌顶，将金刚放在自己的头顶上，念诵“嗡 班杂 萨德瓦 德旺 阿比钦扎 弥 班杂 纳玛 阿比谢嘎达(藏文：ཨོཾ་བཛྲ་ས་ཏྭ་ཏྭཾ་ཨ་བྷི་ཥིཉྩཱ་མི་བཛྲ་ནཱ་མ་ཨ་བྷི་ཥེ་ཀ་ཏ།)”，念“嘿，金刚某某”，以此领受，将自己的名字与“嘿”字结合。然后： 此乃一切诸佛陀， 持金刚者手中握。 汝亦恒常当持之， 持金刚者誓句坚。 念诵“嗡 萨瓦 达塔嘎达 悉地 班杂 萨玛雅 迪斯扎。诶 啥 德旺。达拉 亚弥 班杂 萨德瓦 嘿 嘿 嘿 嘿 吽(藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ། ཨེ་ཥ་ཏྭཾ། དྷ་ར་ཡཱ་མི་བཛྲ་ས་ཏྭ་ཧི་ཧི་ཧི་ཧི་ཧཱུཾ།)”，以此领受金刚的誓句。如此进行自我加持等，然后进行修持。首先，暂时观想自己的心间月轮融为一体。
English
One should contemplate residing in the (mandala). All of this originates from the mudra of the Queen of Vajra Realm. After that, recite "Om Tum (藏文：ཨོཾ་ཊུཾ།)" and wear it by tying a knot with two vajra fists at the heart. Similarly, imprint on the throat, back of the neck, chest, breasts, and again on the chest, throat, back, and forehead, tying knots like tying a ribbon, and untie it with elegance from the end, etc. Finally, please it with joined palms and reciting "Vajra Tusya Ho (藏文：བཛྲ་ཏུ་ཥྱ་ཧོ་།)". Then: The vajra empowerment of all Buddhas, Today I bestow upon you. In order to accomplish all Buddha deeds, You should receive this vajra. Recite "Om Vajra Adhipati Tvam Abhishinca Mi Tistha Vajra Samaya Satvam (藏文：ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་ཏྭཾ་ཨ་བྷི་ཥིཉྩཱ་མི་ཏིཥྛ་བཛྲ་ས་མ་ཡ་སཏྭཾ།)", and receive your own vajra empowerment. The so-called own vajra refers to the Tathagata vajra, which is twelve fingers long, has five points, and is made of gold, etc. The vajra of the Great Vajradhara does not have a fixed size, with five points slightly separated, with radiance, and has a double strand of three parts, made of ruby, etc. The vajra of the Vajra King and others is also the same. The vajra of Vajra Yaksha and Vajra Humkara is made of refined meteoric iron, twelve fingers long, with five sharp points, and this vajra also has a double strand of three parts. There is also the empowerment of the vajra name, placing the vajra on one's own head, and reciting "Om Vajrasattva Tvam Abhishinca Mi Vajra Nama Abhishekata (藏文：ཨོཾ་བཛྲ་ས་ཏྭ་ཏྭཾ་ཨ་བྷི་ཥིཉྩཱ་མི་བཛྲ་ནཱ་མ་ཨ་བྷི་ཥེ་ཀ་ཏ།)", reciting "Hey, Vajra So-and-so", and receive it by combining one's own name with the word "Hey". Then: This is all the Buddhas, Held in the hand of Vajrapani. You should also always hold it, Be firm in the conduct of Vajrapani. Recite "Om Sarva Tathagata Siddhi Vajra Samaya Tistha. Esha Tvam. Dhara Yami Vajrasattva Hi Hi Hi Hi Hum (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ། ཨེ་ཥ་ཏྭཾ། དྷ་ར་ཡཱ་མི་བཛྲ་ས་ཏྭ་ཧི་ཧི་ཧི་ཧི་ཧཱུཾ།)", and receive the conduct of the vajra. In this way, after doing self-blessing, etc., then practice. First, temporarily visualize the moon mandala in your heart merging into one.