Chinese
如果对于坛城化身有资财，则以花等如实供养。从四门以五坛城作礼拜，以四拜等为先导，如前一样受持律仪。然后如是结金刚合掌等，乃至结誓句拳印之间的手印，作所有事。然后念诵“萨瓦 咻达（藏文：སརྦ་ཤུདྡྷཿ，梵文天城体：सर्वशुद्ध，梵文罗马拟音：sarva śuddha，汉语字面意思：一切清净）”，从圣观自在等，乃至莲花铃女之间的誓句手印结印。其心咒也念诵三遍，也念诵“嗡 班匝 穆（藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：）”后，誓句手印皆在自己心间解开，诸佛之身语意金刚，以意融入自己心间所住之金刚莲花中。然后以破罪手印破除一切罪业。然后观想自己心间所住之金刚莲花上所念诵之明咒，彼即心中默念，并观修诸法皆无自性。然后随行先前的仪轨，结世尊观自在之大手印。然后以意，以等同虚空之结合，融入等同所有虚空之自心月轮中，以金刚轮之手印，生起自己的坛城后，结进入之手印而进入。然后于自己顶上抛花。然后随行直至成就金刚行仪轨，观想彼坛城融入自己心间之月轮中。然后如前一样，将世尊圣观世音自在融入自己身中，以誓句手印极力成就后，以法、业与大手印印持。行持出自《圣者彼性合集》中所说之调伏有情之大瑜伽。如前一样，先以最初之金刚加持自身，然后以百字明咒使其稳固。如前一样，随行直至成就金刚行仪轨之间的仪轨。然后以莲花之器等十二手印供养自身，并
English
If one has wealth for the emanation of the mandala, then one should properly make offerings with flowers and the like. From the four doors, one should prostrate with the five mandalas, and taking the vows as before, with four prostrations and the like as a preliminary. Then, in the same way, one should bind all the mudras from the vajra palms and so on, up to the binding of the samaya fist mudra. Then, reciting "Sarva Shuddha (藏文：སརྦ་ཤུདྡྷཿ，梵文天城体：सर्वशुद्ध，梵文罗马拟音：sarva śuddha，汉语字面意思：All Pure)", from the noble Lokeshvara and so on, up to the goddess Padma's bell, one should bind the samaya mudras. One should also recite their heart essence mantra three times, and after reciting "Om Vajra Muh (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：)", one should release the samaya mudras at one's heart, and with faith, place the body, speech, and mind vajras of the deities into the vajra lotus residing in one's heart. Then, with the mudra of tearing apart sins, one should tear apart all sins. Then, one should contemplate the mantra to be recited on the vajra lotus residing in one's heart, and reciting it in one's mind, one should meditate that all dharmas are without self. Then, following the previous rituals, one should bind the great mudra of the Bhagavan Lokeshvara. Then, with faith, one should enter the moon of one's heart, which is equal to all the sky, with the union that is equal to the sky, and with the mudra of the vajra wheel, one should generate one's own mandala and enter by binding the mudra of entering. Then, one should throw a flower on one's own head. Then, following the rituals up to taking the vajra conduct of accomplishment, one should contemplate that the mandala is contained within the moon of one's heart. Then, as before, one should bring the Bhagavan, the noble Avalokiteshvara, into one's own body, and after thoroughly accomplishing it with the samaya mudras, one should seal it with dharma, karma, and the great mudra. One should perform the great yoga of taming beings as taught in the Condensed Essence of the Noble One. As before, one should first bless oneself with the first vajra, and then stabilize it with the hundred-syllable mantra. As before, one should follow the rituals up to taking the vajra conduct of accomplishment. Then, one should make offerings to oneself with the twelve mudra offerings, such as the lotus weapon, and