English
It is said that the one called Brahma Desire Form is mentioned. Among them, "Shiva" refers to the worldly Ishvara who holds the form of the Great Ishvara. "Son of No Desire" refers to the one who holds the form of the Son of No Desire. "Brahma" refers to the one who holds the form of Brahma. "Desire Form" refers to the one who has the form of the Desire God. "Adorned with a topknot and raised neck" refers to the green-headed horse or the form of a horse as desired here. It is called the Desire God. All of these, such as good samadhi, etc., should be depicted holding a lotus in their hands. The name "Lotus Holder" is mentioned to indicate this. After binding Hayagriva with an iron hook, one should invite with the words of Dharma. It means binding with the characteristic iron hook of Hayagriva (which will be explained below), and reciting the mantra of invitation (which will be explained below)—Om Sarva Tathagata Avalokiteshvara (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བ་ལོ་ཀི་ཏེ་ཤྭ་ར་，梵文天城体：ॐ सर्व तथागत अवलोकितेश्वर，梵文罗马拟音：oṃ sarva tathāgata avalokiteśvara，汉语字面意思：嗡，一切如来，观自在) etc., and inviting the Bhagavan and retinue with the words of Dharma that will be explained below, and placing them in the mandala, is the true invitation. After that, the Lotus Family, etc., are easy to understand. With the method of the Great Mandala, one should perform the extensive ritual. It means accomplishing the Bhagavan and retinue with the samaya mudras according to the ritual described in the Great Mandala of Glorious Vajrasattva, and empowering them with Dharma, Karma, and Mahamudra, and bestowing empowerment with the empowerment mudra, offering worship, and properly worshiping the previously prepared vase and other objects, and properly taking the vows as they are, and generating the Vajra Lotus in one's heart, and then empowering oneself with the water of the vase placed outside. This is the extensive ritual. After doing this, what should one do? With the Great Lotus Mudra, one should enter the Lotus Mandala. It is said that one should bind the Great Lotus, that is, bind it together with the lotus, and take the flower garland with it, and enter with Vajra force, singing the song of entry, and enter the Lotus Mandala. The Great Lotus together with flowers, one should prostrate with an undistracted mind. It means binding the Great Lotus Mudra together with flowers, entering the mandala, and worshiping the Bhagavan with an undistracted mind as desired.
Chinese
哦！进入坛城后三摩地，应当念诵善妙所生之陀罗尼。 所谓者，如是按照所说之仪轨进入坛城后，从自性清净之三摩地所生之陀罗尼，以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）等，于薄伽梵前安住而应当念诵。 之后，手指结成铁钩印，以法的语句善妙迎请。 所谓者，如前所说之仪轨，坛城绘制完毕并开启门户后，在收摄以及以一百零八名赞颂之后，立即以手指结成铁钩印，以如雷鸣般深沉之音声，具备特征者以法的语句念诵真言，迎请薄伽梵及眷属并令降临。 嗡 萨瓦 达他嘎达（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་）等，理解即可。 世间持（藏文：འཇིག་རྟེན་འཛིན་）所谓者，世间和超世间的诸天形象皆为世间，彼等形象皆以示现之智慧而执持，故名世间持，即薄伽梵圣观自在。 世间皆胜（藏文：འཇིག་རྟེན་ཀུན་མཆོག་）所谓者，于薄伽梵之坛城中，世间和超世间的诸天形象皆为一切世间，彼之殊胜者为莲花部之主。 三摩地仪轨决定作（藏文：ཏིང་འཛིན་ཆོ་གས་ངེས་པར་མཛད།）所谓者，莲花部诸天之心专注一境即是三摩地，为了获得彼等，以各种不同的方法，从中必定生出智慧，故云三摩地仪轨决定作。 如是成就一切世间之殊胜者，成就世间自在。 之后，如是弟子们（藏文：དེ་ནས་དེ་བཞིན་སློབ་མ་རྣམས།）等，如导师所说之入门仪轨后，导师进入，如是导师令弟子进入，对彼等之仪轨广为行持后，导师应向彼等传授成就之智慧，因此说，赐予一切成就之，智慧之体应当传授。 大手印等成就之智慧应向弟子们传授。 以此三摩地心要
English
Oṃ! Having entered the mandala, samādhi, this dhāraṇī arising from goodness should be recited. That is to say, having entered the mandala with the ritual described as above, the dhāraṇī arising from the naturally pure samādhi, with Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) etc., one should sit before the Bhagavan and recite it. Then, the fingers are bound into an iron hook, and the Dharma words are used to invite well. That is to say, as mentioned before, after the mandala is drawn and the door is opened, and after praising with the hundred and eight names, immediately the two fingers are bound with an iron hook, and with a characteristic that has a sound as deep as thunder, the Dharma words are used to recite the mantra, and the Bhagavan and his retinue are invited and caused to descend. Oṃ Sarva Tathāgata (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་) etc., is just to be understood. World Holder (藏文：འཇིག་རྟེན་འཛིན་) is said to be all the forms of gods of the world and beyond the world are the world, and those forms are all held by the wisdom that shows them, so it is called World Holder, that is, the Bhagavan Holy Avalokiteśvara. Supreme of all the world (藏文：འཇིག་རྟེན་ཀུན་མཆོག་) is said to be in the mandala of the Bhagavan, the forms of gods of the world and beyond the world are all the world, and the supreme of that is the lord of the lotus family. Samādhi ritual definitely made (藏文：ཏིང་འཛིན་ཆོ་གས་ངེས་པར་མཛད།) is said to be the one-pointed mind of the gods of the lotus family is samādhi, and in order to obtain them, with various methods, wisdom will definitely arise from them, so it is said that the samādhi ritual is definitely made. Thus, the supreme of all the worlds is accomplished, the lord of the world is accomplished. Then, in the same way, the disciples (藏文：དེ་ནས་དེ་བཞིན་སློབ་མ་རྣམས།) etc., as soon as the initiation ritual described by the teacher is done, the teacher enters, and in the same way, the teacher causes the disciples to enter, and after performing their rituals extensively, the teacher should teach them the wisdom of accomplishment, therefore it is said, the one who bestows all accomplishments, the essence of wisdom should be taught. The wisdom of accomplishing the great seal etc. should be taught to the disciples. With this essence of samādhi
Chinese
། །“伟大的成就，从一开始就存在。” 这句话的意思是，所有天神的禅定，用于成就的念诵心髓，就是禅定的心髓。那个禅定心髓所要成就的伟大之事，就是成就此（禅定心髓）殊胜成就的仪轨。如同在贤劫等之前就已经以那种方式存在一样，因此是“从一开始就存在的伟大成就”。“一切世间的主宰。” 这句话的意思是，所有三个世间就是一切世间，即莲花部的世间主宰。因为是它的自性，所以是“世间主宰本身”。这通过以因推果的方式来成就，并通过“一切世间的主宰本身”这句话来解释。 “要解释”的意思是“要展示”。 怎么样呢？ 说是“按照顺序”，意思是，按照成就的方法的顺序，首先要做的是近修，而不是一开始就做。 “进入妇女之中。” 这句话的意思是，以十二种供养，女神和忿怒母等是妇女。莲花的寂静，莲花的无贪之子，莲花的梵天，莲花的欲望之形，被称为世间恶毒，进入那些之中。 “无论在哪里安住。” 这句话的意思是，安住在与心意相符且没有喧嚣的地方。 “完全执持大莲花。” 这句话的意思是，观想大莲花的花瓣，舌头上的白色金刚杵，用意识书写要念诵的咒语，并且在自己心间的金刚莲花上也书写，然后念诵，重复念诵，观想一切法自性清净。“每天尽力成就。” 这句话的意思是，通过这种禅修的次第，每天都与自己的能力相符，直到获得加持之前都要禅修。 “同样的时间”指的是早晨、中午、下午和午夜。“力量如其所有”指的是与自己的能力相符。 “通过这个仪轨”等等，意思是很明显。 接下来是成就手印。
English
|| "The great accomplishment, existing from the very beginning." This means that the samadhi of all the gods, the heart essence of the recitation used to accomplish, is the heart essence of samadhi. The great thing to be accomplished by that heart essence of samadhi is the ritual that accomplishes the supreme accomplishment of this (heart essence of samadhi). Just as it existed in that way before the Good Kalpa and so on, therefore it is the "great accomplishment existing from the very beginning." "The lord of all the worlds." This means that all three worlds are all the worlds, namely the lord of the worlds of the lotus family. Because it is its very nature, it is "the lord of the worlds himself." This is accomplished by inferring the effect from the cause, and is explained by the phrase "the lord of all the worlds himself." "To be explained" means "to be shown." How so? It is said "in order," meaning that in the order of the method of accomplishment, what should be done first is approaching, not the very beginning. "Entered into the midst of women." This means that with the twelve kinds of offerings, goddesses and wrathful mothers and so on are women. The peace of the lotus, the son of the lotus without craving, the Brahma of the lotus, the form of desire of the lotus, are known as the world's poison, having entered into those. "Having stayed in whatever place." This means staying in a place that is in accordance with one's mind and without commotion. "Completely holding the great lotus." This means contemplating the great lotus petals, the white vajra on the tongue, writing the mantra to be recited with the mind, and also writing it on the vajra lotus in one's own heart, and then reciting, repeating the recitation, contemplating that all dharmas are naturally completely pure. "Accomplish as much as possible each day." This means that through this order of meditation, each day in accordance with one's own ability, one should meditate until one has obtained the blessing. "Likewise the times" refers to morning, noon, afternoon, and midnight. "Strength as it is" refers to being in accordance with one's own ability. "Through this ritual" and so on, the meaning is obvious. Next is the accomplishment of the mudras.
Chinese
所谓“手印”即指大印、三昧耶印、法印和事业印。现在要讲述它们的修法，这是从意义上进行连接。 “结手印而住于三摩地”的意思是，结了欲天的大手印后，应当观想它的自性。“获得大成就”的意思是，大手印的自性圆满，即能获得殊胜的成就。为了获得它，就应当思维它的自性。“三昧耶，以殊胜三昧耶”的意思是，自己的本尊的三昧耶即是手印的三昧耶。“三昧耶，以三昧耶”的意思是，结了三昧耶印就能获得自性。“事业，以殊胜事业手印”的意思是，自己的本尊的事业手印即是事业，事业即以殊胜事业，意思是结了自己的本尊的事业手印后，就能以自性获得。法印、大手印、三昧耶印和事业印的修法，就是殊胜的修法，即是刚才所说的这些。能宣说这些的音声集合就是续。这是这样宣说的：守护自身和守护处所后，将自己的本尊安放在前方，手持莲花铃，然后依次第行持一切仪轨。对此，首先要做的是，先行顶礼等，然后结金刚合掌印和金刚缚印。之后，将金刚缚印在自己的心间解开。之后，以金刚降伏印加持自身，然后将那个手印如在心间一样解开。之后，如是结三昧耶金刚拳。之后，观想在自己的心间安住的金刚莲花上，应当念诵的咒语，心中忆念它，并观想一切法无我。之后，观想自己的心为应当念诵的咒语的体性，并且自身在与十六个元音字母一起的月轮中。在那之上，又观想应当念诵的咒语，以及与应当清楚观想的ka等字母一起的第二个月轮，这也是念诵的精华。
English
The term "mudra" refers to the great mudra, the samaya mudra, the dharma mudra, and the karma mudra. Now, I will explain their practice, which is connected in meaning. "Binding the mudra and abiding in samadhi" means that after binding the great mudra of the desire deity, one should contemplate its nature. "Obtaining great accomplishment" means that the nature of the great mudra is complete, which means obtaining excellent accomplishment. To obtain it, one should contemplate its nature. "Samaya, with the supreme samaya" means that the samaya of one's own deity is the samaya of the mudra. "Samaya, with samaya" means that by binding the samaya mudra, one can obtain self-nature. "Karma, with the supreme karma mudra" means that the karma mudra of one's own deity is karma, and karma is with supreme karma, meaning that after binding the karma mudra of one's own deity, one can obtain it with self-nature. The practice of the dharma mudra, the great mudra, the samaya mudra, and the karma mudra is the supreme practice, which is what was just said. The collection of sounds that can proclaim these is the tantra. This is how it is proclaimed: after protecting oneself and protecting the place, place one's own deity in front, hold the lotus bell, and then perform all the rituals in order. For this, the first thing to do is to prostrate and so on, and then bind the vajra anjali mudra and the vajra bandha mudra. After that, untie the vajra bandha mudra at one's own heart. After that, bless oneself with the vajra subduing mudra, and then untie that mudra as it was in the heart. After that, bind the samaya vajra fist in the same way. After that, contemplate the mantra to be recited on the vajra lotus residing in one's own heart, remember it in your mind, and contemplate that all dharmas are without self. After that, contemplate one's own mind as the nature of the mantra to be recited, and oneself in the lunar mandala together with the sixteen vowel letters. Above that, again contemplate the mantra to be recited, and the second lunar mandala together with the letters such as ka that should be clearly visualized, which is also the essence of recitation.