English
It is so called because the eyebrows are unpleasant and also frowning, the eyes and hair, the beard is burning, and the face is terrifying. Because the eyebrows are unpleasantly frowning, the eyes and hair, the beard is burning, and the face is terrifying, it is called the transformed vajra gnashing its teeth, the teeth clenched, which is also a special connection. Vajra and so on, vajra is the four-pointed vajra burning. The iron hook is marked with vajra. The rope is just knowing. The so-called weapon is that the preceding words and the following words must correspond one by one. Arrow, sword, khatvanga, long knife, water knife is just understanding. Those are what are held in the hand, and that is what they are called. The so-called great wrathful Hum, arises from the vajra held in the hand of the Bhagavan Vajra Hum. The Bhagavan Hand Vajra abides in the manner of the first mandala of Vajrasattva. The so-called those gods and so on, starting from Vyapaka, up to the water god, should be placed sequentially in the courtyard of the outer mandala. If you ask how to place them, it is said to be blessed by one's own mandala, those gods and so on enter the attire of the wrathful deity residing in one's own mandala, invited out from one's own mandala, and placed in the courtyard of the outer mandala. The so-called those demons and so on, starting from the rakshasas and other demons, to all diseases, plagues, epidemics, poisons, and evil destinies. The so-called dwelling outside the mandala means dwelling all around the outer mandala. From then on, from the so-called Hand Vajra onwards, to the so-called dwelling outside, in other words, it speaks of the excellence of the wrathful deity mandala, which is the second samadhi. After that, know that the gathering in front is the third. It is the recitation of those who have been empowered and received vows.