Chinese
在的中央，绘上世尊毗卢遮那佛，双手结菩提上妙手印。并用吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字书写。从其前方开始，绘上不动佛等四如来，以及金刚手等八大菩萨围绕。之后在其前方，进行所有仪轨，结吉祥金刚萨埵大印。如是念诵，直至月末，并于夜晚持续念诵。之后在黎明，世尊毗卢遮那佛会现身，修行者将获得成佛等成就。在布上，对世尊等像，如前一样，提前一个月进行修持。在布上绘制世尊金刚萨埵单身勇士像。之后从满月开始，在画像前，如是结吉祥金刚萨埵大印，念诵一百万遍。之后在满月之夜，以所结大印，持续念诵至深夜，黎明时分，世尊金刚手菩萨会现身，并赐予金刚萨埵之成就。同样，也应知晓绘制单身勇士如来像的修法。之后，仅凭读诵即可成就之法，即是伴随吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的加持。所说的事业，是指随喜等。所谓仅入坛城，是指进行画像的修持，如前所说进行一个月的修持后，仅入坛城，即使智慧尊未降临，也能成就诸事业。而对于智慧尊已降临者，诸事业将更容易成就。所谓“例如”，是指就近指示之意。所谓一切如来，是指与所有世界的所有微尘数量相等的世尊毗卢遮那佛等。令彼等随喜，是指为了使背离者能被掌控，而使其面向自己。
English
In the center of the , draw the Bhagavan Vairochana, with his two hands clasped in the supreme mudra of enlightenment. And write the syllable Hūṃ (藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Starting from the front of it, draw the four Tathagatas, such as Akshobhya, and the eight Bodhisattvas, such as Vajrapani, completely surrounding it. Then, in front of it, perform all the rituals, and clasp the great mudra of glorious Vajrasattva. Recite in this way until the end of the month, and recite continuously throughout the night. Then, in the morning, the Bhagavan Vairochana will grant a vision, and the practitioner will attain siddhis such as Buddhahood. On a cloth, for the image of the Bhagavan, etc., perform the approach for about a month as before. Draw the Bhagavan Vajrasattva, the solitary hero, on the cloth. Then, starting from the full moon, in front of the painted image, clasp the great mudra of glorious Vajrasattva in the same way, and recite a hundred thousand times. Then, on the night of the full moon, with the same great mudra clasped, recite continuously until late at night, and at dawn, the Bhagavan Vajrapani will grant a vision, and will bestow the siddhi of Vajrasattva himself. Similarly, one should also know the practice of drawing the image of the solitary hero Tathagata. Then, the practice that is accomplished merely by reciting is that which is accompanied by the blessing of the syllable Hūṃ (藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The activities that are described are such as pleasing. The meaning of "merely by entering the mandala" is that after performing the practice of the painted image, and having performed the approach for a month as described, merely by entering the mandala, even if the wisdom-being has not descended, the activities will be accomplished. And for those for whom the wisdom-being has descended, the activities will be accomplished very easily. The meaning of "for example" is to indicate closely. The meaning of "all the Tathagatas" is the Bhagavan Vairochana, etc., who are equal to the number of atoms in all the realms of the world. To please them is to turn those who are turned away towards oneself, in order to bring them under one's control.
Chinese
那么，如何转变呢？就是说，奉献所有贪欲等快乐。贪欲即金刚萨埵。凡是属于贪欲等的，都属于贪欲等。所谓“所有快乐”，是指从金刚意生开始，到金刚味究竟之间的所有本尊的解脱之门，被称为贪欲誓言。因为（经文）是这样说的。奉献这些，就是所有如来的身、语、意都从金刚中产生。这将会显示这个意义：进入殊胜金刚萨埵大坛城的瑜伽，如实观见，将所有世界，如同微尘般，都纳入如来金刚萨埵的装束中，并以金刚萨埵大坛城的自性来努力圆满完成此事。如此这般令他们欢喜后，将会获得金刚萨埵的快乐和意乐。所谓“金刚持大”，金刚持大即金刚萨埵。如是修习他的瑜伽，将其安奉于画布等前方，如理如法地以所有供品供养，并通过后部续经中所说的拥抱和亲吻等两种手印，或者通过殊胜三界胜尊仪轨中所说的结合来令其欢喜。如是说：“融入那个形像中，或者像以意念敬献一般，面带微笑，不看其他地方，念诵的话，不久即可成就。”如是说。所有菩萨，即指金刚手等，也就是在开篇中所说的那些。令他们欢喜，就是以金刚萨埵的结合，念诵无数的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），如前一样。所有金刚，即指金刚意生等，应当令他们欢喜。那么，如何转变呢？就是说，通过念诵自己的心咒。第二品根本续中说，凡是所说的那些心咒
English
So, how does it transform? It means offering all the pleasures of desire and so on. Desire is Vajrasattva. Whatever belongs to desire and so on, belongs to desire and so on. The term "all pleasures" refers to the door to liberation of all deities from Vajra-mind-born to the ultimate Vajra-taste, which is called the desire vow. Because (the text) says so. Offering these means that the body, speech, and mind of all Tathagatas arise from the Vajra. This will reveal the meaning: entering the yoga of the glorious great mandala of Vajrasattva, truly seeing it, placing all the worlds, like dust particles, into the attire of the Tathagata Vajrasattva, and striving to perfectly accomplish this with the nature of the great mandala of Vajrasattva. Having pleased them in this way, one will obtain the bliss and joy of Vajrasattva. The term "Great Vajradhara" refers to Vajrasattva. Thus, practicing his yoga, placing him in front on a painted cloth and so on, offering all offerings as they are, and pleasing him with the two mudras of embracing and kissing, etc., as described in the later tantras, or by the union described in the glorious Three Realms Victorious One ritual. As it is said: "Absorbed in that form, or like offering with the mind, smiling and not looking elsewhere, reciting will quickly accomplish." So it is said. All Bodhisattvas refer to Vajrapani and so on, which are those mentioned in the introduction. Pleasing them is by the union of Vajrasattva, reciting countless Hums (ཧཱུྃ，हुं，hūṃ，Hum), as before. All Vajras refer to Vajra-mind-born and so on, and one should please them. So, how does it transform? It means through reciting one's own mantra. The second chapter of the root tantra says, whatever mantras are spoken