Chinese
是仪轨。之后先做近修，每天、每月或每年由大瑜伽士亲自绘制坛城。对此，信徒仅在一年内完全具备一切资具，在所欲求之地的中央，以人骨灰的火供和现行的火供仪轨，为了遣除坛城的障碍，做令自他师徒寂静的火供。然后，金刚夜叉驱逐凶恶有情，守护处所。又以念诵七遍此咒的芥子、水和灰烬等抛撒，在那块土地的地方挖掘一肘或一寻左右，为了遣除头发和骨头、糠秕和木炭、灰烬等，清除后用干净且芳香的土填满，用遍诵金刚顶的香水洒扫并紧实地夯实。在极其平整的四门重楼房内，四面台阶装饰美丽，四门的门扇以精良的材料围绕的处所，由极其聪明的弟子从东方开始，用遍诵金刚夜叉咒的五种牛的精华好好涂抹，并用遍诵此咒的香水洒扫，以及将念诵七遍此咒的珍宝、谷物和药物全部放入土地中央，这是完全净化土地的仪轨。从那完全净化且极其夯实的地方，金刚夜叉遣除障碍，用芥子、水和灰烬等念诵七遍金刚夜叉咒而抛撒。然后，又由极其聪明的弟子用念诵金刚夜叉咒的五种牛的精华好好涂抹，也用香水洒扫那块土地的地方。之后，也将对珍宝、谷物和药物全部念诵七遍咒语，放入那块土地的中央，这也是在此净化土地的仪轨。然后，又在此由极其聪明的弟子从土地的东方开始，用金刚夜叉遍诵的香涂抹。之后，是模制或浮雕或绘画的佛像。
English
This is the ritual. Then, having done the preliminary retreat, the mandala should be drawn daily, monthly, or yearly by the great yogi himself. For this, the devotee, being fully endowed with all the necessary materials for a whole year, in the center of the desired place, with the homa of human bone ash and the current homa ritual, in order to avert the obstacles of the mandala, perform the homa to pacify oneself and the disciples. Then, Vajrayaksha expels the wicked sentient beings and protects the place. Again, scatter mustard seeds, water, and ashes, etc., that have been recited seven times with that mantra, and dig about one cubit or one fathom in that direction of the land. In order to remove hair and bones, chaff and charcoal, ashes, etc., after clearing them away, fill it with clean and fragrant earth, and sprinkle and compact it with incense water that has been fully recited with Vajrashekhara. In a very even four-doored storied house, with four beautiful staircases, in a place surrounded by fine doors of the four gates, a very skilled disciple, starting from the east, should smear well with the five essences of the cow, having fully recited the Vajrayaksha mantra, and sprinkle with incense water that has been fully recited with it, and all the jewels, grains, and medicines that have been recited seven times with it should be placed in the center of the earth. This is the ritual of completely purifying the earth. From that completely purified and very compacted place, Vajrayaksha removes the obstacles, and scatters mustard seeds, water, and ashes, etc., having recited the Vajrayaksha mantra seven times. Then, again, a very skilled disciple should smear well with the five essences of the cow, having recited the Vajrayaksha mantra, and also sprinkle that place of the earth with incense water. Then, also, all the jewels, grains, and medicines should be recited seven times, and placed in the center of that part of the earth. This is also the ritual of purifying the earth here. Then, again, here a very skilled disciple, starting from the east of the land, should smear with the fragrance that has been fully recited by Vajrayaksha. Then, it is a molded or embossed or painted Buddha image.
Chinese
和伞，菩萨们，以及各部族所庄严，最终以彩色的围墙来美化，以及殊胜的胜幢，上等幡旗悬挂铃铛的串幡，鲜花，灯火，花鬘，网，半网，半月，金刚半月，珍宝，宝幡，花环等，四门和四角安放香炉，以乐器、歌舞等如法供养后，手按于地，念诵七遍 吽 （藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和百字明。这是完全摄取土地的仪轨。然后坐在坛城土地的中央，像摧毁障碍等一样如法进行，首先以金刚来测绘坛城，以顶礼等作为前行，受持律仪后，生起天瑜伽、宫殿和坐垫等，于中央以菩萨跏趺坐而坐，应如是生起欢喜：如今我的人生有意义，我的生存也有了成果，与本尊和誓言平等，我已不再犹豫。从菩提心和一心，我将永不退转，成为如来种姓，如今我降生已无疑。我是殊胜的太阳，我的供养无与伦比，迎请一切佛陀，如今我的聚集是最殊胜的。然后以全身顶礼，献上熏香，向一切佛陀祈请：祈请遍布各方的所有佛陀垂念，我名为某某，将绘制金刚持坛城，如今祈请一切佛陀降临于此，赐予此处的成就。如是说。 以所有肢体顶礼，观想最初的结合，坛城之胜，事业之胜这三种三摩地，如前一样实行所有仪轨，精勤念诵 吽 （藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），并观想大手印。然后为了绘制坛城，观想自己被一切如来祈请，祈请世尊您。
English
And umbrellas, Bodhisattvas, and adorned by the assemblies of lineages, and finally to beautify the surrounding area with a fence of colors, and excellent victory banners, supreme flags with bells attached, flower garlands, flowers, lamps, flower pendants, nets, half nets, half moons, vajra half moons, jewels, banners, garlands, four doors, and incense houses placed at the four corners, and after making offerings with music, songs, and dances, place the hands on the ground and recite seven times Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and the hundred-syllable mantra. This is the ritual of completely taking the ground. Then sit in the center of the mandala's ground, and perform the destruction of obstacles and so on as it should be. First, delineate the mandala with the first vajra, and with prostrations and so on as preliminaries, take the vows, and generate the yoga of the deity, the palace, and the seats. Sit in the center in the bodhisattva posture, and generate joy in oneself in this way: Today my life has meaning, and my living has also borne fruit. Being equal with the deity and the vows, I have no doubt. From the mind of enlightenment and one mind, I will never turn back, and I will become the lineage of the Tathagata. Today I have no doubt that I will be born. I am the supreme sun, and my offerings are unparalleled. By inviting all the Buddhas, today my gathering is the most supreme. Then prostrate with the whole body and offer incense, and pray to all the Buddhas: Please consider all the Buddhas who reside in all directions. I, named so-and-so, will draw the mandala of Vajradhara. Today, may all the Buddhas come here and grant the accomplishment here. Thus it is said. Having prostrated with all limbs, contemplate the three samadhis called the first union, the supreme mandala, and the supreme action. Perform all the rituals as before, diligently recite Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and contemplate the great mudra. Then, in order to draw the mandala, think that you are being prayed to by all the Tathagatas, and pray to the Bhagavan.
Tibetan
་བ་ནི། །འདོད་ཆགས་ཆེན་པོ་བདེ་བ་ཆེ། །སྙིང་པོ་འདི་ཡི་རྟག་པ་ཉིད། །བདེ་ཆེན་མྱུར་དུ་གྲུབ་པར་མཛོད། །ཅེས་བྱ་བས་གསོལ་བ་གདབ་པར་བསམ་མོ། །དེ་ནས་དེ་ལས་ལངས་ཏེ། དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་ཀྱི་ཞབས་ལ་ཕྱག་བྱས་ཏེ། དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་ཀྱིས་ནམ་མཁའ་ཡོངས་སུ་གང་བར་བསམས་ལ། བདག་ཉིད་རང་ཉིད་རྡོ་རྗེ་ཅན། །རྡོ་རྗེ་སེམས་དཔའ་བདག་རང་ཉིད། །བདག་ནི་སངས་རྒྱས་རྒྱལ་པོ་ཆེ། །སྟོབས་ཆེན་རྡོ་རྗེ་ཅན་བདག་ཉིད། །རྣལ་འབྱོར་དབང་ཕྱུག་རྒྱལ་པོ་བདག །ཕྱག་ན་རྡོ་རྗེ་བརྟན་བདག་སྟེ། །བདག་པོ་རྡོ་རྗེ་ཆེན་པོར་བདག །བྱིན་གྱིས་བརླབས་པ་མི་འདོར་རོ། །ཧཱུཾ་ཞེས་བརྗོད་པར་བྱ་བའོ། །མཆོག་ཏུ་དམ་ཚིག་གསུམ་ཐོབ་པའི། །སློབ་དཔོན་རང་གི་ཕྱག་རྒྱ་ཡིས། །རྡོ་རྗེ་དྲིལ་བུ་འཆང་བྱ་ཞིང༌། །འཁོར་ལོའི་ཆོ་ག་ཐམས་ཅད་བྱ། །རྟོག་པ་ཀུན་ལ་མཉམ་འཇུག་པས། །དཀྱིལ་འཁོར་ཐམས་ཅད་བསྒྲུབ་པར་བྱ། །དམ་ཚིག་གསུམ་ཞེས་བྱ་བ་ཡི། །རྒྱ་འདི་གསང་སྔགས་སྒྲུབ་བྱེད་པའོ། །དངོས་གྲུབ་ཀུན་གྱི་ཆོ་ག་ལ། །རྡོ་རྗེ་དྲིལ་བུས་རབ་བསྐུལ་བས། །ཆོ་ག་ལྷག་གམ་མ་ཚང་ནའང༌། །འགྲུབ་པར་འགྱུར་ཏེ་སྨད་མི་བྱ། །དེ་ནས་དཀྱིལ་འཁོར་ཐམས་ཅད་མངོན་དུ་བྱས་ལ། དང་པོའི་རྡོ་རྗེས་ཧཱུཾ་བཛྲ་ཨུཏྟིཥྛ་མ་ཧཱ་མཎྜལ་ཨུཏྤཱ་ད་ཡཱ་ཞེས་བརྗོད་དེ། བར་སྣང་གི་ཕྱོགས་སུ་དཀྱིལ་འཁོར་བཞག་ལ། བདག་ཉིད་དང་པོའི་རྡོ་རྗེ་དེ་ཉིད་དུ་ཧཱུཾ་གིས་བྱིན་གྱིས་བརླབས་ལ། ཡང་ཕྱག་རྒྱ་ཆེན་པོར་བསམས་ཏེ། བཛྲ་ཏིཥྛ་མ་ཊ་ཞེས་བྱ་བ་མིག་གཉིས་སུ་བཀོད་དེ། དེ་བཞིན་དུ་ལངས་ལ་ཕྱག་རྒྱ་ལ་གནས་པས་ཐམས་ཅད་དུ་བལྟས་ཏེ། སྙེམས་པས་ཧཱུཾ་འདོན་ཅིང་སོང་ལ་རྐང་པ་གཉིས་ཀྱི་འོག་ཏུ་ཨ་ལས་སྣ་ཚོགས་རྡོ་རྗེ་བསམས་ཏེ། རྐང་པ་ནས་བརྩམས་ནས། ནམ་མཁའི་ཁམས་མ་ལུས་པ་དང་མཉམ་པར་ གནས་པའི་སའི་ཆ་རྡོ་རྗེར་གྱུར་པར་ལྷག་པར་མོས་པར་བྱས་ལ། རྡོ་རྗེའི་ལྟ་བས་ཀྱང་གཡོན་པས་བགེགས་བསལ་ཏེ། སྐོར་ཕྱོགས་དང་སྟེང་འོག་དང༌། ནམ་མཁའི་ཕྱོགས་ཐམས་ཅད་དུ་དཀྱིལ་འཁོར་གྱི་མཚམས་བཅད་པ་དང༌། རབ་དང་དྲ་བ་དག་བྱའོ། །དེ་ནས་སྒོ་འབྱེད་པའི་ཕྱག་རྒྱས་སྒོ་ཕྱེ་ལ། རྡོ་རྗེ་རྒྱུའི་ངོ་བོ་ཞལ་བཞི་པ། ཕྱག་བཞི་པའི་གསང་བའི་གཟུགས་ཅན་གྱི་དཀྱིལ་འཁོར་ཕྱག་རྒྱ་དང༌། སྔགས་འདི་དང་ལྡན་པས་དགུག་པར་བྱའོ། །ཨོཾ་བཛྲ་མཎྜལ་ཧཱུཾ་ཛ། རྡོ་རྗེ་ཁུ་ཚུར་གཉིས་ལས་མཐེ་བོ་དང་མཛུབ་མོ་རྡོ་རྗེར་བྱ་བ་ནི་དཀྱིལ་འཁོར་ཐམས་ཅད་འགུགས་པར་བྱེད་པ་རྡོ
Chinese
是故，大欲即大乐，此心之常性，愿速成就大乐。如是思维祈请。然后从彼起立，向一切如来之足顶礼，思维一切如来充满虚空。自身即是金刚持，金刚萨埵即自身，我乃佛陀大国王，大力金刚持即自身，瑜伽自在之国王即我，手持金刚坚固即我，主尊大金刚即我，加持不舍弃。应念诵“吽”。获得殊胜三昧耶，以阿阇黎自身之手印，持金刚铃，行一切轮之仪轨。于一切分别念平等入，应成办一切坛城。所谓三昧耶之印，此乃成就秘密真言者。于一切成就之仪轨中，以金刚铃善加劝请，仪轨或有缺或不全，亦得成就，不应轻毁。然后现前一切坛城，最初以金刚念诵：吽 班杂 乌底瑟吒 玛哈曼达拉 乌త్పཱ་达 亚（藏文：ཧཱུཾ་བཛྲ་ཨུཏྟིཥྛ་མ་ཧཱ་མཎྜལ་ཨུཏྤཱ་ད་ཡཱ་，梵文天城体：हूं वज्र उत्तिष्ठ महामण्डल उत्पादया，梵文罗马拟音：hūṃ vajra uttiṣṭha mahāmaṇḍala utpādayā，汉语字面意思：吽，金刚，起立，大坛城，生起呀），于虚空之方安置坛城。自身即是最初之金刚，以“吽”加持之。又思维大手印，于双目安置所谓班杂 谛瑟吒 玛吒（藏文：བཛྲ་ཏིཥྛ་མ་ཊ་，梵文天城体：वज्र तिष्ठ मठ，梵文罗马拟音：vajra tiṣṭha maṭa，汉语字面意思：金刚，安住，寺院）。如是起立，安住于手印，观视一切，以傲慢念诵“吽”而行，于双足之下思维“阿”所生之种种金刚，从足开始，特别信解与无余虚空界平等安住之地分化为金刚。又以金刚之眼，以左手遣除障碍，于环绕之方、上下，及虚空一切方，作坛城之结界，及作墙和网。然后以开门之手印开门，以具足金刚部之自性四面四臂之秘密身坛城手印及此明咒而勾招。嗡 班杂 曼达拉 吽 匝（藏文：ཨོཾ་བཛྲ་མཎྜལ་ཧཱུཾ་ཛ།，梵文天城体：ओं वज्र मण्डल हूं ज，梵文罗马拟音：oṃ vajra maṇḍala hūṃ ja，汉语字面意思：嗡，金刚，坛城，吽，匝）。双金刚拳中，拇指和食指作金刚，此乃勾招一切坛城之金
English
Therefore, great desire is great bliss. May this essence of constancy quickly accomplish great bliss. Think and pray like this. Then rise from that and prostrate at the feet of all the Tathagatas, thinking that all the Tathagatas fill the sky. Oneself is Vajradhara, Vajrasattva is oneself. I am the great king of the Buddhas, the powerful Vajradhara is oneself. The king of yoga's freedom is me. Holding the vajra firmly is me. The lord, the great vajra, is me. The blessing is not abandoned. One should recite "Hūṃ". Having obtained the supreme samaya, with the mudra of the guru himself, hold the vajra bell and perform all the rituals of the mandala. By equally entering into all thoughts, one should accomplish all mandalas. The mudra called samaya, this is what accomplishes the secret mantra. In the ritual of all accomplishments, with the vajra bell well urged, even if the ritual is excessive or incomplete, it will be accomplished and should not be criticized. Then manifest all the mandalas, and first with the vajra recite: Hūṃ Vajra Uttiṣṭha Mahāmaṇḍala Utpādayā (藏文：ཧཱུཾ་བཛྲ་ཨུཏྟིཥྛ་མ་ཧཱ་མཎྜལ་ཨུཏྤཱ་ད་ཡཱ་，梵文天城体：हूं वज्र उत्तिष्ठ महामण्डल उत्पादया，梵文罗马拟音：hūṃ vajra uttiṣṭha mahāmaṇḍala utpādayā，汉语字面意思：吽，金刚，起立，大坛城，生起呀), and place the mandala in the direction of space. Oneself is the first vajra, blessed by Hūṃ. Again, think of the great mudra, and place what is called Vajra Tiṣṭha Maṭa (藏文：བཛྲ་ཏིཥྛ་མ་ཊ་，梵文天城体：वज्र तिष्ठ मठ，梵文罗马拟音：vajra tiṣṭha maṭa，汉语字面意思：金刚，安住，寺院) in the two eyes. Likewise, stand up and abide in the mudra, look in all directions, and proudly recite Hūṃ and go, thinking of various vajras born from A under the two feet. Starting from the feet, especially believe that the earth, which is equally abiding with the entire realm of space, has become vajra. Also, with the vajra's gaze, dispel obstacles with the left hand, and in the surrounding directions, above and below, and in all directions of space, make the boundaries of the mandala, and make walls and nets. Then open the door with the door-opening mudra, and summon with the mandala mudra of the secret body of the four-faced, four-armed nature of the vajra family and this mantra. Oṃ Vajra Maṇḍala Hūṃ Ja (藏文：ཨོཾ་བཛྲ་མཎྜལ་ཧཱུཾ་ཛ།，梵文天城体：ओं वज्र मण्डल हूं ज，梵文罗马拟音：oṃ vajra maṇḍala hūṃ ja，汉语字面意思：嗡，金刚，坛城，吽，匝). In the two vajra fists, the thumb and forefinger are made into vajras, which is what summons all the mandalas.