Chinese
写完后，用秘密的铁钩钩召、放入、捆绑和控制，然后双腿交叉坐在上面。 念诵一百万遍。为了使一切显现，在“名为……”等等之后，如果想要进行太阳的显现等等，就以薄伽梵大莲花黑色的加持，如前一样首先进行亲近，然后结其大手印并持握，在黑暗的方向放出燃烧的太阳，从自己的身体放出。这样就能使其显现。在“一切风”等等之后，如果想要升起风轮བྷེ་རཾ་པ་（藏文，梵文天城体，梵文罗马拟音，bherampa，风轮），就以薄伽梵大莲花风的加持，如是先前进行亲近，然后在紧随其后抓住一切风，如所说的一切风，进行钩召、放入、捆绑和控制等。一切烦恼是指贪欲等等。它们的清净如前所说。它的誓言是莲花部，名为如是等等的分别大王圆满，莲花部的开示圆满。 如此这般，在成为愚痴的对治品的莲花部被开示之后，现在为了开示成为悭吝的对治品的珍宝部，说了“此后”。“此后”这个词语是表示紧接着的词语，薄伽梵在欲界一切天神的国王的住所安住之后，紧接着宣说了这般般若波罗蜜多的法理。如来三界一切的自在者，是指十方一切虚空界所安住的欲界等等的三界无边无量的一切，在那里，因为远离了烦恼和非烦恼性的愚昧而获得了自在，并且以法来教导一切众生，所以是如来三界一切的自在者，即薄伽梵毗卢遮那佛。又，是为了显示一切贪欲完全清净，而观待灌顶的加
English
Having written it, hook, insert, bind, and control with the secret iron hook, and then sit on it in a cross-legged posture. Recite it a hundred thousand times. To make everything appear, after "named..." etc., if you want to perform the appearance of the sun etc., then with the blessing of the Bhagavan Great Lotus Black, first perform the approach as before, then bind and hold its great mudra, and release the burning sun in the direction of darkness, releasing it from your own body. In this way, it will become apparent. After "all winds" etc., if you want to raise the wind wheel bherampa (藏文，梵文天城体，梵文罗马拟音，bherampa，wind wheel), then with the blessing of the Bhagavan Great Lotus Wind, perform the approach as before, and then immediately seize all the winds, and as said, all the winds, perform hooking, inserting, binding, and controlling etc. All afflictions refer to desire etc. Their purification is as previously stated. Its samaya is the Lotus family, named thus etc., the great king of discrimination is complete, the explanation of the emanation of the Lotus family is complete. In this way, after the Lotus family, which has become the antidote to ignorance, has been shown, now, in order to show the Jewel family, which has become the antidote to stinginess, "Then" is said. The word "Then" is a word that indicates immediately after, after the Bhagavan abides in the abode of the king of all the gods of the desire realm, immediately after, he proclaimed this Dharma of Prajnaparamita. The Tathagata, the lord of all three realms, refers to all the infinite and immeasurable three realms, such as the desire realm, abiding in all the ten directions of space, where, because he is free from ignorance, both afflicted and non-afflicted, he has attained independence, and because he teaches all sentient beings with the Dharma, he is the Tathagata, the lord of all three realms, namely the Bhagavan Vairochana. Also, in order to show that all desires are completely purified, in relation to the empowerment
Chinese
以及其他，也以“也”字来表示。所有如来都灌顶，是指与所有世界的所有微尘相同的遍照等，所有如来，即他们所灌顶的是，以平等性智甘露之水流，彻底洗涤心与心所生的能取和所取的分别念，以及从该智慧产生的珍宝之族，是所有如来所灌顶的。从何产生该智慧，那是从所有如来所灌顶而产生的智慧。那本身就是心髓，即成为生起之处的，就称之为“那”，并宣说了以该名称命名的般若波罗蜜多的方式。布施灌顶，是指使所有众生生起证悟菩提大心，以及对迎请的佛和菩萨们，以金刚珍宝手印灌顶，以及在坛城中，给予弟子们金刚珍宝宝冠并灌顶，以及给予天神和大手印等，凡是给予的，就是布施灌顶。将获得三界的一切王位，是指给予了刚才所说的灌顶，从而使布施者弟子们，在无余的欲界、色界和无色界这三界中，远离了连同习气的一切烦恼，从而将获得法王之位，即获得三界的一切王位，即安住于其意义之中。布施财物，是指完全舍弃对外在事物如土地、黄金和国王等的执着，以及给予宝藏和天神大手印等，就是布施财物。一切希望都将圆满，是指布施财物，将成为获得世间和出世间财物的因。布施佛法，是薄伽梵
English
And so forth, it is also shown by the word "also." All the Tathagatas empower, which means that the all-illuminating and so on, which are equal to the fine dust of all the worlds, are all the Tathagatas, that is, what they empower is that with the stream of nectar of the wisdom of equality, the mind and the mental consciousness of grasping and apprehending are thoroughly washed away, and the family of jewels arising from that wisdom is what all the Tathagatas empower. From what does that wisdom arise? It is the wisdom that arises from the empowerment of all the Tathagatas. That itself is the essence, that is, what becomes the place of arising, is called "that," and this way of the Prajnaparamita, which is named with that name, is proclaimed. Giving empowerment means generating the great mind of enlightenment in all sentient beings, and to the invited Buddhas and Bodhisattvas, empowering with the Vajra Jewel mudra, and in the mandala, giving the Vajra Jewel crown to the disciples and empowering them, and giving the deities and the great mudra, etc., whatever is given is the giving of empowerment. One will obtain the kingship of all three realms, which means that by giving the empowerment just mentioned, the giver, the disciples, in all three realms of the desire realm, the form realm, and the formless realm, will be separated from all defilements together with their habitual tendencies, and thus will obtain the position of the Dharma King, that is, obtain the kingship of all three realms, that is, abide in its meaning. Giving wealth means completely abandoning attachment to external things such as land, gold, and kings, and giving treasures and the great mudra of the deities, etc., is giving wealth. All hopes will be fulfilled, which means that giving wealth will become the cause of obtaining worldly and transmundane wealth. Giving the Dharma is the Bhagavan.