Chinese
四手印坛城从心间的莲花中化现，要知道这是献给所有如来。然后从“世尊”开始，仅凭“嗡 萨瓦 穆克 吽(藏文：ཨོཾ་སརྦྦ་མུ་ཁི་ཧཱུཾ་，梵文天城体：ॐ सर्व मुखि हुं，梵文罗马拟音：oṃ sarva mukhi hūṃ，汉语字面意思：嗡，一切，面，吽)”这个仪轨，就宣说了莲花部的四手印坛城的坛城之王，也就是第五禅定。然后，摄受和加持等，要知道就像莲花部的四手印事业之王，也就是之前的第五禅定一样。为了显示在调伏众生的章节中所说的成就，必须通过在莲花部的四手印坛城中获得誓言和灌顶来成就，因此，从“然后”开始，详细地宣说了上师的事业仪轨和弟子进入的仪轨。“然后”这个词是应时而生的。圣观世音菩萨是调伏众生的。这个“此”字是 安住在智慧中的。四手印坛城是莲花部的自性，世尊毗卢遮那佛所说的是解释。然后，就是紧接着，做了从调伏众生大坛城中所说的调伏众生的瑜伽，以及从中宣说的大的瑜伽，就像之前一样，要修持四手印坛城，直到亲眼见到为止。然后，在那之后，要绘制这个坛城。然后，这个词的意思是“因为那个原因”。因为如果没有进入四手印坛城，就不会摄受那些喜欢中等的众生，所以要详细地宣说，四手印殊胜坛城。就像金刚界一样。就是说，就像化现的四手印坛城一样。要像大坛城一样。就是说，要像调伏众生的大坛城一样。在手印坛城的中央，要安放佛像。在那所有的方位，要绘制金刚、莲花等。就是说，调
English
The four-mudra mandala manifests from the lotus in the heart. Know that this is offered to all Tathagatas. Then, starting from "Bhagavan," just by this ritual of "Om Sarva Mukhi Hum (藏文：ཨོཾ་སརྦྦ་མུ་ཁི་ཧཱུཾ་，梵文天城体：ॐ सर्व मुखि हुं，梵文罗马拟音：oṃ sarva mukhi hūṃ，汉语字面意思：Om, All, Face, Hum)," the fifth samadhi, which is called the king of mandalas of the four-mudra mandala of the lotus family, is proclaimed. Then, the gathering and blessing, etc., should be known as the king of activities of the four-mudra of the lotus family, just like the previous fifth samadhi. In order to show that the accomplishments mentioned in the section on taming beings must be accomplished by obtaining vows and initiations in the four-mudra mandala of the lotus family, therefore, starting from "Then," the ritual of the master's activities and the ritual of the disciple's entry are explained in detail. The word "Then" is timely. The noble Avalokiteshvara is the one who tames beings. This word "this" is dwelling in wisdom. The four-mudra mandala is the nature of the lotus family, and what is said by the Bhagavan Vairochana is the explanation. Then, that is, immediately after, having done the yoga of taming beings mentioned in the great mandala of taming beings, and the great yoga proclaimed from it, just like before, one should practice the four-mudra mandala until it is seen directly. Then, after that, this mandala should be drawn. Then, this word means "because of that reason." Because if one does not enter the four-mudra mandala, one will not be able to gather those beings who like the middle, so one should explain in detail, the supreme four-mudra mandala. Just like the Vajradhatu. That is to say, just like the manifested four-mudra mandala. It should be like the great mandala. That is to say, it should be like the great mandala of taming beings. In the center of the mudra mandala, the Buddha image should be placed. In all those directions, vajras, lotuses, etc. should be drawn. That is to say, taming
Chinese
从调伏有情大坛城中所说的书写仪轨，以薄伽梵毗卢遮那佛莲花和狮子座上四印坛城中所说的精要来书写。其东方，在调伏有情之处，莲花和月亮的座垫上，有以莲花为标志的五股金刚杵。顶髻佛之处，有以莲花为标志的如意宝珠。莲花三摩地之处，有十六瓣金刚莲花。莲花决定自在之处，有蓝色、黄色、红色和绿色的四瓣莲花，中心是白色。这被称为四瓣莲花。在此，应以调伏有情中所说的精要来书写。如是说：诸佛于一切方书写，于莲花之处安住者，金刚珍宝莲花，以及各种莲花亦如是。如是说。其精要即是：嗡 吽 提 哲（藏文：ཨོཾ་ཧཱུཾ་དྷེ་ཀྲེ་，梵文天城体：，梵文罗马拟音：oṃ hūṃ dhe kre，汉语字面意思：嗡 吽 提 哲）应受持此。其后，即是紧接着，从调伏有情大坛城中所说的阿阇黎仪轨，截取并汇集阿阇黎自己进入的仪轨。然后，在以一百零八名赞颂之后，立即在此四印坛城中进行勾招等广大的仪轨。其中，如前所述马头金刚的铁钩事业手印进行勾招等，从以不空绢索的事业手印引入开始，直到获得允许进入弟子的最终仪轨，应知晓其广大的仪轨。凡是最初进行的勾招，即是进行勾招等广大的仪轨。如实地引入，如是说：以调伏有情大坛城的方式引入弟子，并说：此事你不要对任何人说。其余的应从调伏有情大坛城中所说的仪轨中了解。如是，详细地展示了阿阇黎的事业和引入弟子的仪轨。现在，对于在调伏有情四印坛城中获得誓言和灌顶者，从调伏有情的一切部分中所说的
English
According to the writing ritual described in the great mandala of taming beings, one should write with the essence described in the four-seal mandala of the Bhagavan Vairochana on a lotus and lion throne. To the east of it, in the place of taming beings, on a lotus and moon seat, there is a five-pronged vajra marked with a lotus. In the place of the crown-protrusion Buddha, there is a wish-fulfilling jewel marked with a lotus. In the place of lotus samadhi, there is a sixteen-petaled vajra lotus. In the place of lotus definite empowerment, there are four petals of blue, yellow, red, and green color, with a white center. This is called the four-petaled lotus. Here, one should write with the essence described in taming beings. As it is said: The Buddhas are written in all directions, Those who abide in the place of the lotus, Vajra, jewel, lotus, And various lotuses are likewise. It is said. The essence is this: Oṃ hūṃ dhe kre (藏文：ཨོཾ་ཧཱུཾ་དྷེ་ཀྲེ་，梵文天城体：，梵文罗马拟音：oṃ hūṃ dhe kre，汉语字面意思：嗡 吽 提 哲) This should be held. Then, that is, immediately after, from the acharya ritual described in the great mandala of taming beings, one should extract and compile the ritual of the acharya himself entering. Then, after praising with one hundred and eight names, one should immediately perform the extensive ritual of summoning, etc., in this four-seal mandala. Among them, as mentioned before, the iron hook activity seal of Hayagriva should be used for summoning, etc., starting from the introduction with the activity seal of Amoghapasha, until the final ritual of obtaining permission to enter the disciple, one should know the extensive ritual. Whatever is done as the first summoning is the extensive ritual of summoning, etc. Having introduced them as they are, as it is said: One should introduce the disciple in the manner of the great mandala of taming beings, and say: Do not tell this to anyone. The rest should be understood from the ritual described in the great mandala of taming beings. Thus, the activities of the acharya and the ritual of introducing the disciple have been extensively shown. Now, for those who have obtained the vows and empowerment in the four-seal mandala of taming beings, from all the sections of taming beings
Chinese
为了阐述“成就都应由上师来教导”的意义，因此说了“此后”等。所谓“此后”，是指学生入门之后，应给予生起智慧的禅修诀窍。 “手持莲花”是指拿着木制的十六瓣莲花。 “禅修，好好地禅修”是指凭借三摩地的力量，用莲花的香味供养一切如来，就能成就。 这是这样开示的：按照从调伏众生的广大坛城中所说的仪轨，进行自己的本尊瑜伽，之后以调伏众生的广大手印取莲花，念诵：嗡，根达，布扎，格拉雅，萨达亚，赫利。（藏文：ཨོཾ་གནྡྷ་པཱུ་ཛ་གྲ་གྷྱ་སཱ་དྷ་ཡ་ཧྲི།，梵文天城体：ओṃ गन्ध पूजा ग्रह्य सा धय ह्रीः，梵文罗马拟音：oṃ gandha pūjā grahya sā dhaya hrīḥ，汉语字面意思：嗡，香，供养，接受，成就，舍。）并念诵，直至每日四座瑜伽亲眼见到为止，那么莲花就不会被鬼神所食，而会散发出天神的莲花香味。 之后，以三摩地的加持力拿着莲花，一切如来都变成观世音自在，特意按在莲花上拿着。在亲眼见到之前一直禅修，就能获得与世间自在相同的成就。 “等持令精华，顶髻正中央，善安佛之像”是指在世间自在的头发中央，应善妙安立无量光如来。 “等持”是指心不散乱。 “能自在一切世间”是指在一切世间界中。 怎样自在呢？ 说了“示行走及舒身姿”，是指以其我慢禅修并舒展身姿，显示十方都伴随着自己的身形。 这是这样开示的：如前一样，按照广大坛城中所说的仪轨，进行圣观世音自在的瑜伽，之后念诵：嗡，莲花，顶髻，如来，自在，作，一切，世间自在，入，事业，诃。（藏文：ཨོཾ་པདྨ་མུ་ཀུ་ཊ་ཏ་ཐཱ་ག་ཏ་བ་ཤི་ཀུ་རུ་སརྦྦ་ལོ་ཀེ་ཤྭ་ར་ཨཱ་བེ་ཤ་ཀརྨྨཱ་ཡ་ཧོ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：嗡，莲花，顶髻，如来，自在，作，一切，世间自在，入，事业，诃。）并在莲花顶髻的中央，直至亲眼见到顶髻佛陀为止，进行禅修。
English
To explain the meaning of "all attainments should be taught by the master," therefore, it is said, "Then," and so on. "Then" refers to the time after the student enters. The essential instructions for meditation to generate wisdom should be given. "Holding the lotus in hand" means holding the wooden sixteen-petaled lotus. "Meditate, meditate well" means that by the power of that samadhi, offering the fragrance of the lotus to all the Tathagatas will lead to accomplishment. This is how it is taught: According to the ritual described in the great mandala for taming beings, perform your own deity yoga. Afterward, take the lotus with the great mudra for taming beings and recite: Om, gandha, puja, grahya, sadhaya, hrih. (Tibetan: ཨོཾ་གནྡྷ་པཱུ་ཛ་གྲ་གྷྱ་སཱ་དྷ་ཡ་ཧྲི།, Sanskrit Devanagari: ओṃ गन्ध पूजा ग्रह्य सा धय ह्रीः, Sanskrit Roman transliteration: oṃ gandha pūjā grahya sā dhaya hrīḥ, literal Chinese meaning: Om, fragrance, offering, accept, accomplish, hrih.) And recite, until you see it clearly with four sessions of yoga each day. Then, the lotus will not be eaten by demons, but will emit the fragrance of the divine lotus. Then, holding that lotus with the application of samadhi, all the Tathagatas will become Avalokiteshvara, and will hold it, especially pressing it on the lotus. Meditating until you see it clearly will lead to an attainment equal to that of Lokeshvara. "With equipoise, the essence, in the center of the crown, the Buddha's form is well placed" means that in the center of Lokeshvara's hair, the Tathagata Amitabha should be perfectly placed. "Equipoise" means without mental wandering. "He subdues all the worlds" means in all the world realms. How? It is said, "Showing walking and stretching," which means showing that all directions are accompanied by the form of oneself by meditating on its pride and stretching. This is how it is taught: As before, according to the ritual described in the great mandala, perform the yoga of the noble Avalokiteshvara. Afterward, recite: Om, padma, mukuta, tathagata, vashi, kuru, sarva, lokeshvara, abesha, karmaya, ho. (Tibetan: ཨོཾ་པདྨ་མུ་ཀུ་ཊ་ཏ་ཐཱ་ག་ཏ་བ་ཤི་ཀུ་རུ་སརྦྦ་ལོ་ཀེ་ཤྭ་ར་ཨཱ་བེ་ཤ་ཀརྨྨཱ་ཡ་ཧོ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: , literal Chinese meaning: Om, lotus, crown, tathagata, vashi, kuru, sarva, lokeshvara, abesha, karmaya, ho.) And in the center of the lotus crown, meditate until you clearly see the Buddha in the crown.
Chinese
应当如此做。然后将它显示为它的本质。通过它的本质，将所有世界都变成它的自性。莲花的莲花大身形。被称为世尊的等持莲花就是莲花。它的莲花就是莲花的莲花。金刚莲花十六瓣，红色莲花所标志的是生起。如果问由谁做，说是等持，说是修习，是幻化。如实地安住于方式中。被称为做了天神的瑜伽。心中将它杀死。被称为由等持所生起的莲花，心中将所有众生杀死。它的意义是这样显示的：从调伏众生的大坛城中所说的等持莲花的瑜伽，念诵：嗡 莲花 莲花 玛拉雅 萨瓦 帕ra德亚 阿尔提卡 纳萨玛 迪嘉纳 德ri克（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。并观想自己手中的瑜伽莲花，然后念诵这个心髓。自身莲花忿怒的等持，直到亲眼见到为止，都应当修习。然后当自己的身体前面，将如来等所有世界都扩展开来的时候。每天都以它的自性来修习的力量，将会见到。然后在最后，如果修习具足名称的莲花忿怒的等持，就会成就。与莲花的等持相同，将会远离贪欲等。因此，当莲花接触到某个众生的时候，那时也以莲花忿怒的等持的力量，将会远离所有障碍。这样，从先前的状态延伸出来，杀死，是这个词语的意义。莲花的十字杵自身。被称为，如所说具有特征的各种莲花的十字杵。在木头等上面制作莲花十字杵的形状，用手拿着。转动它，将会做息灾等所有事业。这是这样显示的：从调伏众生的大坛城中所说的仪轨，做了莲花决定的自在的瑜伽，嗡 维斯瓦 莲花 萨瓦 嘎玛 嘎若 巴瓦拉拉
English
It should be done like this. Then show it as its essence. Through its essence, transform all worlds into its own nature. The lotus of the lotus, the great form. The Samadhi Lotus, called the Bhagavan, is the lotus. Its lotus is the lotus of the lotus. The Vajra Lotus with sixteen petals, marked by the red lotus, is the arising. If asked by whom it is done, it is said to be Samadhi, it is said to be practiced, it is emanation. Abiding in the manner as it is. It is called having done the yoga of the deity. Kill it in the mind. It is called the lotus arisen from Samadhi, kill all beings in the mind. Its meaning is shown like this: From the yoga of the Samadhi Lotus spoken in the great mandala of taming beings, recite: Om Padma Padma Maraya Sarva Pratya Arthika Nasama Dijnana Dhrik (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). And visualize the yoga lotus in your hand, then recite this essence. The Samadhi of the self-lotus wrathful, until it is seen directly, should be practiced. Then when in front of one's own body, all the worlds including the Tathagatas are expanded. The power of practicing with its own nature every day will be seen. Then in the end, if one practices the Samadhi of the Lotus Wrathful with a complete name, it will be accomplished. Being the same as the Samadhi of the Lotus, one will be separated from desire and so on. Therefore, when the lotus touches a certain being, at that time also by the power of the Samadhi of the Lotus Wrathful, one will be separated from all obscurations. Thus, extending from the previous state, to kill, is the meaning of this word. The lotus cross itself. It is called, the various lotus crosses with the characteristics as described. Make the shape of the lotus cross on wood etc., and hold it in your hand. By turning it, all activities such as pacifying will be done. This is shown like this: From the ritual spoken in the great mandala of taming beings, having done the yoga of the determined empowerment of the lotus, Om Vishva Padma Sarva Karma Karo Bavarala