Chinese
大手印结印后，观想自己的手印为心识之体性。念诵四遍“嗡”字，并幻化出七宝等莲花云。念诵“嗡 昂 噶玛 贝玛”，以此供养所有佛和菩萨。 “世间自在的等持，誓言殊胜亦束缚。”等等，如前一样安住于世间自在的瑜伽中。结作业坛中所说的顶髻佛的誓言手印，或其部族的本尊手印。从四种字形“部”中幻化出珍宝莲花等供云，如前一样幻化。念诵“嗡 部 噶惹 贝玛”，以此供养所有佛和菩萨。“入于世间自在中。”等等，如前一样安住于世间自在的瑜伽中。结作业坛中所说的莲花等持大手印，或其部族的大手印。观想自己的手印为心识之形相。从四种字形“嘿”中幻化出金刚莲花等供云。念诵“嗡 嘿 噶惹 贝玛”，以此供养所有佛。莲花事业手印是，极其平等安放而结印。等等，如前一样安住于世间自在的瑜伽中。结作业坛中所说的莲花决定自在的事业手印，及其部族的事业手印。观想自己的手印为心识之形相后，从四种字形“提”中幻化出各种莲花等供云。念诵“嗡 提 噶惹 噶惹玛 贝玛”，以此供养所有如来。之后，是指供养智慧的随行。成就之义的智慧是成就的智慧，是应学习的。 “世间自在的手印广大。”等等，如前一样以具有调伏有情的瑜伽，或具有其部族的瑜伽，结作业坛中所说的调伏有情的手印。
English
After sealing the great mudra, contemplate your own mudra as the nature of mind. Recite the syllable "Om" four times and emanate clouds of lotuses with the seven precious things and so on. Recite "Om Am Karma Padma," and with this, make offerings to all Buddhas and Bodhisattvas. "With the samadhi of the Lord of the World, even binding the supreme samaya." And so on, as before, abide in the yoga of the Lord of the World. Seal the samaya mudra of the Ushnisha Buddha spoken of in the karma mandala, or the mudra of the deity of that family. From the four forms of the syllable "Bhu," emanate clouds of offerings such as precious lotuses, emanate as before. Recite "Om Bhu Kara Padma," and with this, make offerings to all Buddhas and Bodhisattvas. "Entering into the Lord of the World." And so on, as before, abide in the yoga of the Lord of the World. Seal the great mudra of the lotus samadhi spoken of in the karma mandala, or the great mudra of that family. Contemplate your own mudra as the nature of the form of mind. From the four forms of the syllable "He," emanate clouds of offerings such as vajra lotuses. By reciting "Om He Kara Padma," with this, make offerings to all Buddhas. The lotus karma mudra is, extremely equally placed and sealed. And so on, as before, abide in the yoga of the Lord of the World. Seal the karma mudra of the lotus definite empowerment spoken of in the karma mandala, and the karma mudra of that family. After contemplating your own mudra as the nature of the form of mind, from the four forms of the syllable "Dhi," emanate clouds of offerings such as various lotuses. Recite "Om Dhe Kara Kara Ma Padma," and with this, make offerings to all Tathagatas. Then, it refers to the retinue of offering wisdom. The wisdom of the meaning of accomplishment is the wisdom of accomplishment, which is to be learned. "The mudra of the Lord of the World is vast." And so on, as before, with the yoga of taming beings, or with the yoga of that family, seal the mudra of taming beings spoken of in the karma mandala.
Chinese
大手印，以及其部的广大手印。观想自己的手印为心之自性，思维字母ཧྲི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），然后念诵“嗡ཧྲཱི་སིདྡྷྱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，将会成就悉地。以世间自在的等持，束缚殊胜誓言之后。如前所述，与世间自在的瑜伽相应，结从业坛所说的佛顶髻及其部的本尊誓言手印。从字母ཤྲི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）四种中，生起自身的手印为心。念诵“嗡ཤྲི་སིདྡྷྱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，将会获得自己的悉地。世间自在入于等持。如前所述，与世间自在的瑜伽相应，结从业坛所说的等持莲花及其部的诸本尊的广大手印。以字母དྷི་ཀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）四种，观想自身的手印为心的自性，并具忿怒相。然后念诵“嗡དྷི་ཀ་སིདྡྷྱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，并观修自性清净。如是，以自性清净的忿怒尊的等持，将会成就悉地。莲花广大善妙之，事业手印应学修。这是结从业坛所说的莲花决定自在的事业手印，或者其部的诸本尊的手印。将自身的手印作为心的自性，以字母སི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）四种，观想为光明之自性。念诵“嗡སི་སིདྡྷྱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，并观想为自性，将会获得悉地。然后，从“此外，从那以后”等开始，将要开示事业秘密手印的智慧。秘密即是秘密，也就是心的作用。世间自在入于三摩地，这是莲花部的本尊瑜伽。与所有女性嬉戏，这是自己的明妃。念诵“阿霍苏卡”，所有佛都应以世间自在的瑜伽士来供养。这是这样宣说的，从调伏有情的大坛城中所说的自己的本尊。
English
The great mudra, and the great mudra of its family. Having bound the mudra of its kind, contemplate your own mudra as the nature of mind. Think of the four aspects of the letter Hri (ཧྲི་, hrīḥ, hrīḥ, Seed Syllable Hri), and then recite "Om Hri Siddhya (ཨོཾ་ཧྲཱི་སིདྡྷྱ་, oṃ hrīḥ siddhya, oṃ hrīḥ siddhya, Om Hri Siddhi)", and you will attain accomplishment. With the samadhi of the Lord of the World, having bound the supreme commitment. As before, in accordance with the yoga of the Lord of the World, bind the commitment mudra of the Buddha Crown spoken of in the karma mandala, and the deities of its family. From the four aspects of the letter Shri (ཤྲི་, śrī, śrī, Seed Syllable Shri), generate yourself as the mind of your own mudra. By reciting "Om Shri Siddhya (ཨོཾ་ཤྲི་སིདྡྷྱ་, oṃ śrī siddhya, oṃ śrī siddhya, Om Shri Siddhi)", you will obtain your own siddhi. The Lord of the World is in equipoise. As before, in accordance with the yoga of the Lord of the World, bind the great mudra of the lotus of samadhi spoken of in the karma mandala, and the deities of its family. With the four aspects of the letter Dhih (དྷི་ཀ་, dhīḥ kāra, dhīḥ kāra, Seed Syllable Dhih), contemplate your own mudra as the nature of mind, endowed with wrath. Then recite "Om Dhih Siddhya (ཨོཾ་དྷི་ཀ་སིདྡྷྱ་, oṃ dhīḥ kāra siddhya, oṃ dhīḥ kāra siddhya, Om Dhih Siddhi)", and meditate on the purity of your own nature. Thus, by the samadhi of the wrathful one who is pure by nature, siddhi will be accomplished. The great lotus of virtue, the karma mudra should be learned. This is the karma mudra of the lotus of definite power spoken of in the karma mandala, or the mudra of the deities of its family. Having made your own mudra as the nature of mind, with the four aspects of the letter Si (སི་, sī, sī, Seed Syllable Si), contemplate the nature of clear light. By reciting "Om Si Siddhya (ཨོཾ་སི་སིདྡྷྱ་, oṃ sī siddhya, oṃ sī siddhya, Om Si Siddhi)" and contemplating it as your own nature, you will obtain siddhi. Then, from "Moreover, from then on," etc., the wisdom of the secret mudra of karma will be taught. Secret because it is secret, that is, whatever is the activity of the mind. The Lord of the World enters into samadhi, this is the yoga of the deities of the lotus family. Playing with all women, this is your own vidya deity. Recite "Aho Sukha," and all Buddhas should be offered by the yogi of the Lord of the World. This is what is taught, from the great mandala of subduing beings, the deity of your own.