Chinese
于界的世界界，对于成就如是等等悉地生起希求。于何处耶？于此续中，是获得彼悉地之方便。何者耶？彼之方便即是手印。如是宣说，即大手印等手印。彼之大悉地是成为一切之因，是如是之义。如是宣说了如来等一切部之大坛城所说之悉地方便后，现在是如来等一切部之明咒坛城所说之悉地方便。以离贪著调伏世间。如是等等所说也。其中，对于明咒坛城，离贪著是心向外境，即声闻与，于独觉生起信心与，于大乘生起信心，行持经部等是世间。如是转变的世间，离贪著即是调伏。修持声闻和独觉之道与，修持般若波罗蜜多等，也是成就彼等现前所欲之义，是如是之义。以明咒调伏之世间，对于明咒等生起贪著和希求，从彼所生的手印悉地是从贪著所生。从贪著所生的悉地，彼之方便为何耶？彼之方便即是彼禅定。如是宣说。获得明咒悉地，即是明咒瑜伽士之义。如是宣说了明咒悉地之方便后，现在是宣说一切部之法坛城之悉地方便。以真谛此世间衰损。如是等等。三界中行持之有情界这些是从真谛衰损。一切法自性清净的胜义谛如是转变，从执著实有的现前耽著之世间，不欲求明咒之悉地。一切法自性清净啊，如是之真谛所修持，是理智所欲求，是如是之义。因此，以无戏论之方便，一切悉地。
English
In the realm of the world, there arises a desire for the attainment of siddhis such as these. Where is it? In this tantra, it is the means to attain that siddhi. What is it? Its means is the mudra. Thus it is said, it is the mudra such as the great mudra. That great siddhi is the cause of all, that is the meaning. Having thus explained the means of siddhi as taught in the great mandala of all the families such as the Tathagata, now it is the means of siddhi as taught in the mantra mandala of all the families such as the Tathagata. Subdue the world with detachment. Thus and so on is said. Among them, for the mantra mandala, detachment is the mind turning outwards, that is, the Shravakas and, having faith in the Pratyekabuddhas and, having faith in the Mahayana, practicing Sutras and so on is the world. The world that has thus transformed, detachment is subduing. Meditating on the path of the Shravakas and Pratyekabuddhas and, meditating on the Prajnaparamita and so on, is also the meaning of accomplishing the desired meaning of their manifestation, that is the meaning. The worlds subdued by mantras, attachment and desire arise for the mantras and the mudra siddhi born from that is born from attachment. What is the means of the siddhi born from attachment? Its means is that meditation. Thus it is said. Obtaining mantra siddhi is the meaning of mantra yogi. Having thus explained the means of mantra siddhi, now it is explaining the means of siddhi of the Dharma mandala of all the families. This world is deteriorated by truth. Thus and so on. These realms of sentient beings who practice in the three realms are deteriorated from the truth. The ultimate truth of all dharmas being naturally pure has thus transformed, from the world of manifest clinging that clings to reality, it does not desire the siddhi of mantras. All dharmas are naturally pure, meditating on such truth is desired by reason, that is the meaning. Therefore, by the means of non-elaboration, all siddhis.
Chinese
极妙殊胜。如是说。从法之坛城所说之诸部，成就之方便是修习无二而获得之义。如是说诸部之真言成就之方便后，现在说如来等诸部之业之坛城所说之成就之方便是，无明显现贪著于此。如是说等，所取与能取之分别念是无明。于彼显现贪著是世间。智慧之成就不存在。如是说，所取与能取之显现贪著是世间，于彼一切法自性。秘密的，说的是因为分别念未生起之故。是如是之总结语。彼之方便是广大。成就之极妙获得。如是说，于彼一切法自性光明通达，故一切法自性光明修习之方便是广大之总结语。如是如来等诸部之一切分别念，说方便之成就之续部后，现在心要与，手印与，秘密真言与，明咒等之福德非无有之义，为显示之故。从彼之后如是说等，说一切分别念之续部。一切分别念是如前所说。福德之成就之续部是心要与，手印与，真言与，明咒等显现之义。四种供养作已后。如是说等，诸部之大坛城瑜伽士于自加持等作已后，大供养与，灌顶与，法与，事业之体性是，四种供养即以自部之业之坛城所说之十六种供养作供养则大福德获得。身与，语与，意清净获得之总结语。因此，无福德亦供养佛。将成，于此无有疑。如是说。
English
Is supremely excellent. Thus it is said. The means of accomplishment of all the families explained in the Dharma Mandala is obtained by meditating on non-duality. Having explained the means of accomplishment of the mantras of all the families in this way, now the means of accomplishment explained in the Karma Mandala of all the families such as the Tathagatas is: Ignorance manifests attachment to this. Thus it is said, the distinction between what is grasped and what grasps is ignorance. Manifest attachment to that is worldly. There is no accomplishment of wisdom. Thus it is said, the manifestation of attachment to what is grasped and what grasps is worldly, in that all dharmas are by nature. Secret, it is said that because discrimination has not arisen. It is such a concluding remark. Its method is vast. The supreme accomplishment is obtained. Thus it is said, in that all dharmas are understood to be naturally luminous, so the method of meditating on all dharmas as naturally luminous is a vast concluding remark. Thus, after explaining the continuum of accomplishment of the means of all discriminations of all the families such as the Tathagatas, now the meaning that the merit of the essence, mudra, secret mantra, and knowledge is not non-existent, for the sake of showing it. From then on, it is said, etc., the continuum of all discriminations is spoken. All discriminations are as previously stated. The continuum of the accomplishment of merit is the meaning of manifesting the essence, mudra, mantra, and knowledge. After making the four offerings. Thus it is said, etc., after the great mandala yogi of all the families has blessed himself, etc., the nature of the great offering, empowerment, dharma, and action is, the four offerings, that is, making offerings with the sixteen offerings explained in the karma mandala of one's own family, great merit will be obtained. The concluding words of obtaining purity of body, speech, and mind. Therefore, even without merit, offer to the Buddha. It will be accomplished, there is no doubt about this. Thus it is said. The offerings of the Buddhas
Tibetan
པ་ནི་སངས་རྒྱས་མཆོད་པའོ། །ལས་ཀྱི་དཀྱིལ་འཁོར་ལས་བཤད་པའི་མཆོད་པ་བཅུ་དྲུག་གི་ཕྱག་རྒྱས་མཆོད་ན་སྐྱེ་བ་གཞན་དུ་བསོད་ནམས་བསགས་པ་མེད་ཀྱང༌། རིགས་ཐམས་ཅད་ཀྱི་དཀྱིལ་འཁོར་ཆེན་པོ་ལས་བཤད་པའི་ཕྱག་རྒྱ་ཆེན་པོའི་དངོས་གྲུབ་འགྲུབ་པར་འགྱུར་རོ། །དེའི་དོན་ནི་འདི་སྐད་སྟོན་པ་ཡིན་ཏེ། བདག་ནི་བསོད་ནམས་མེད་པའོ། །ཞེས་བདག་ཉིད་ལ་བརྙས་ཤིང་སྨད་པར་མི་བྱའོ། །ཕྱག་རྒྱ་བཅུ་དྲུག་པོ་རྣམས་ཀྱིས་བསོད་ནམས་ཐམས་ཅད་ཐོབ་པར་འགྱུར་རོ། །དེ་ ལྟར་རིགས་ཐམས་ཅད་ཀྱི་དཀྱིལ་འཁོར་ཆེན་པོ་ལས་བཤད་པའི་ཕྱག་རྒྱ་ཆེན་པོ་ལ་སོགས་པའི་དངོས་གྲུབ་ཐོབ་པའི་བསོད་ནམས་ཀྱི་དངོས་གྲུབ་ཀྱི་རྒྱུད་བཤད་ནས། ད་ནི་དེ་བཞིན་གཤེགས་པ་ལ་སོགས་པའི་རིགས་ཐམས་ཅད་ཀྱི་གཟུངས་ཀྱི་དཀྱིལ་འཁོར་ལས་བཤད་བའི་དངོས་གྲུབ་ཐོབ་པའི་བསོད་ནམས་ཀྱི་དངོས་གྲུབ་ཀྱི་རྒྱུད་གསུངས་པ་ནི། དེ་ལ་འདིའི་ཕྱག་རྒྱའི་བསོད་ནམས་ཀྱི་རྒྱུད་དེ་ཞེས་བྱ་བའོ། །གསང་བ་བསྲུངས་ནས་ཞེས་བྱ་བ་ནི་ཡོངས་སུ་བསྐྱེད་པའོ། །ཅི་ཞིག་བསྲུངས་ཤེ་ན། དམ་ཚིག་ཅེས་བྱ་བ་ནི་སྐུ་དང༌། གསུང་དང༌། ཐུགས་རྡོ་རྗེ་གཟུངས་ཀྱི་དཀྱིལ་འཁོར་དུ་ཞུགས་པ་རྣམས་སོ། །དེ་ཉིད་འཆད་པ་ནི་གསང་བ་ཞེས་བྱ་བ་བྲིས་པའི་ཕྱག་རྒྱའི་གཟུགས་ཅན་མཆོད་པར་འོས་པའི་རིག་པའི་ལྷ་མོའི་གཟུངས་འདི་དག་ནི་གསང་བའོ། །བསོད་ནམས་ཆེན་པོ་ཐོབ་པར་འགྱུར་རོ་ཞེས་བྱ་བ་ནི་གཟུངས་ཀྱི་དངོས་གྲུབ་བསྒྲུབ་པ་ན་སྐུ་དང། གསུང་དང༌། ཐུགས་རྣམ་པར་དག་པ་ཐོབ་པར་འགྱུར་རོ་ཞེས་བྱ་བའི་དོན་ཏོ། །དེ་ནས། བསོད་ནམས་མེད་ཀྱང་མྱུར་བར་ནི། །དམ་ཚིག་བསྲུངས་ན་འགྲུབ་པར་འགྱུར། །ཞེས་གསུངས་སོ། །དེས་ལུས་དང༌། ངག་དང༌། ཡིད་རྣམ་པར་དག་པའི་བསོད་ནམས་སྐྱེ་བ་གཞན་དུ་བསགས་པ་མེད་ཀྱང་གཟུངས་ཀྱི་དཀྱིལ་འཁོར་ལས་བཤད་པའི་དངོས་གྲུབ་རྣམས་མྱུར་དུ་འགྲུབ་པར་འགྱུར་བས་བསྟན་པར་མི་བྱའོ། །དེ་ནི་འདི་སྐད་སྟོན་པ་ཡིན་ཏེ། གཟུངས་ཀྱི་སྒྲུབ་པ་པོས་སློབ་དཔོན་གྱིས་བཤད་པ་གཞན་ལ་བསྟན་པར་མི་བྱ་ཞིང་བདག་གཟུངས་བསྒྲུབས་པ་ཡིན་ནོ་ཞེས་ཀྱང་སྨྲ་བར་མི་བྱའོ། །དེ་ལྟར་དེ་བཞིན་གཤེགས་པ་ལ་སོགས་པའི་རིགས་ཐམས་ཅད་ཀྱི་གཟུངས་ཀྱི་དངོས་གྲུབ་ཀྱི་བསོད་ནམས་ཀྱི་རྒྱུད་བཤད་ནས། ད་ནི་དེ་བཞིན་གཤེགས་པ་ལ་སོགས་པའི་རིགས་ཐམས་ཅད་ཀྱི་ཆོས་ཀྱི་དཀྱིལ་འཁོར་ལས་བཤད་པའི་དངོས་གྲུབ་བསྒྲུབ་པ་ནི། དེ་ལ་ཞེས་བྱ་བ་ལ་སོགས་པ་སྔགས་ཀྱི་དངོས་གྲུབ་ཀྱི་བསོད
Chinese
这是供养佛陀。如果以事业坛城中所说的十六种供养手印来供养，即使在其他生世没有积累福德，也能成就一切部族大坛城中所说的大手印成就。其意义是这样开示的：不要因为“我没有福德”而轻贱和贬低自己。通过这十六种手印，将能获得一切福德。如此宣说了从一切部族的大坛城中所说的大手印等成就的福德成就之续部后，现在宣说如来等一切部族的明咒坛城中所说的成就之福德成就之续部，即所谓的此处的“手印福德之续部”。“守护秘密”的意思是完全生起。守护什么呢？所谓“誓言”，是指身、语、意金刚进入明咒坛城者。解释它的意思是，所谓“秘密”，是指书写的、具有手印形象的、适合供养的明妃明咒，这些是秘密。所谓“将获得大福德”，是指修持明咒成就时，将获得身、语、意完全清净，是这个意思。然后说：“即使没有福德，如果守护誓言，也能迅速成就。”这样说道。意思是，即使没有在其他生世积累身、语、意清净的福德，也能迅速成就明咒坛城中所说的成就，所以不要展示给他人。这是这样开示的：修持明咒者不要将上师所说展示给他人，也不要说“我修持了明咒”。如此宣说了如来等一切部族的明咒成就的福德之续部后，现在是为了成就如来等一切部族的法坛城中所说的成就，即所谓的“于此”等等咒语成就的福
English
This is the offering to the Buddha. If one offers with the sixteen mudras of offering explained in the Karma Mandala, even if one has not accumulated merit in other lifetimes, one will attain the great mudra accomplishment explained in the great mandala of all families. Its meaning is taught as follows: Do not despise or belittle yourself by saying, "I have no merit." Through these sixteen mudras, all merit will be obtained. Thus, after explaining the continuum of the accomplishment of merit for attaining the accomplishment of the great mudra, etc., explained in the great mandala of all families, now the continuum of the accomplishment of merit for attaining the accomplishment explained in the mantra mandala of all families, such as the Tathagata, is explained, which is called the "Continuum of Merit of Mudras" here. "Protecting the secret" means fully generating. What should be protected? The so-called "vow" refers to those who have entered the Vajra Mantra Mandala of body, speech, and mind. Explaining it means that the so-called "secret" refers to the written mantras of Vidyadharis with the form of mudras, suitable for offering, these are secrets. The so-called "will obtain great merit" means that when practicing mantra accomplishment, one will obtain complete purification of body, speech, and mind, that is the meaning. Then it says, "Even without merit, if one protects the vow, one will quickly attain accomplishment." It is said in this way. It means that even if one has not accumulated the merit of purifying body, speech, and mind in other lifetimes, one can quickly attain the accomplishments explained in the mantra mandala, so do not show it to others. This is taught as follows: The practitioner of mantra should not show what the teacher has said to others, nor should he say, "I have practiced the mantra." Thus, after explaining the continuum of merit for the mantra accomplishment of all families, such as the Tathagata, now it is for accomplishing the accomplishment explained in the Dharma Mandala of all families, such as the Tathagata, which is called "Here" etc. the merit of mantra accomplishment.