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dtg058 0001.commentary on the tantra named the essence of reality of all tathagatas mahayana abhisamaya sutra.named the manifestation of reality.g2.0f

English

Also, with hooks and so on, one should hook, insert, bind, and control the image as it is. Bind the mudra that overcomes the three worlds. In front of the cloth painting, recite one thousand and eight times with the yoga of four sessions for about a month, and press down with the left foot. Then, until the full moon when that image utters a sound, one should recite. The rest is easy to understand. In the phrases such as "When practicing the mudra," as before, perform the yoga of one's own deity as explained in the great mandala that overcomes the three worlds, and follow all the rituals. Consecrate oneself with the vajra-ratna mudra as explained in the Vajradhatu, and recite one hundred thousand seed syllables as before. Then, in front of the cloth painting, bind the great mudra that overcomes the three worlds, and recite one thousand and eight times each day with the yoga of four sessions, continuing for one month. After that, reciting throughout the night on the full moon will bring accomplishment. Then, the phrases such as "Having become accomplished and attained the four empowerments" are easy to understand. In the phrases such as "Regarding this," as before, perform all the rituals and recite one hundred thousand seed syllables. Then, in front of the cloth painting, with the four secret offerings such as seductive women, offer continuously to all the Tathagatas with the yoga of four sessions for one or three months. Then, if one offers throughout the night, one will attain the siddhi of all bliss and mental bliss. Regarding this, in the phrases such as "This is the supreme siddhi," as before, having done self-blessing and so on, recite one hundred thousand syllables. Then, in front of the cloth painting, recite one thousand and eight times, bind the great mudra of one's own deity, and recite for one month with the yoga of four sessions as before. Then, if one performs throughout the night on the full moon, it will become like dawn and Vajra Hum, and so on. Thus, having extensively explained the siddhi ritual of the Vajra family, now for the Padma family, these are the Padma