English
In all the worlds, for the benefit of all sentient beings, how to subdue all kinds of changes, and to turn the wheel of the lotus well. Thus, one should bestow അനുമതി. Then, after blessing it as a vajra action, place the mandala of the northern empowerment with that great mudra as it is. With the vase of the family that accomplishes all meaningful things, from "Vajra Āveśa (藏文，梵文天城体，梵文罗马拟音，Vajra Āveśa，Vajra enters) Oṃ Vajra Abhiṣiñca (藏文，梵文天城体，梵文罗马拟音，Oṃ Vajra Abhiṣiñca，Om Vajra Abhiṣiñca)", empower in the same way until "Vajra Karma (藏文，梵文天城体，梵文罗马拟音，Vajra Karma，Vajra Karma) Oṃ Vajra Abhiṣiñca (藏文，梵文天城体，梵文罗马拟音，Oṃ Vajra Abhiṣiñca，Om Vajra Abhiṣiñca)". Again, after empowering in the same way with the water of the victorious vase, empower with the empowerment of the various vajra garlands with the mudra of the vajra action vow. The empowerment of the crest jewel and the banner made of all kinds of vajra garlands made of all kinds of jewels, Oṃ maṃ. After reciting the vajra jewel manifestly, place it on his head, and bestow the empowerment of various vajras, the empowerment of the master, and the empowerment of the name. Then, with the five offerings, and with the coquettish woman and others, offer correctly, and all the rituals of glorious Vajrasattva should be practiced accordingly. In all the worlds, for the benefit of all sentient beings, how to subdue all kinds of changes, and to turn the wheel of all kinds well. Thus, one should bestow അനുമതി. Then, he himself holds the vajra, and the bell of Dharma should be shaken. The mudra of the vow is great, and after blessing it, recite the essence. One should be taught by this. This is the reality of the Vajra holder of the Tathagata, he himself is the Bhagavan, the Bodhisattva Tathagata, for the benefit of those with wrong views, he shows Nirvana, diligent in subduing all, wearing the armor of stability and certainty, is the best of the places of extreme existence. Because of wearing armor and so on, it turns into the Three Jewels of Buddha, Dharma, and Sangha. Existence is perfectly accomplished, and it is the best of performing pure glory. With this reality, one should hold the vajra of the Tathagata. Everything is the nature of space, but space has no nature. By combining equally with space, all