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dtg057 0001.tantra commentary named the essence of reality of all tathagatas mahayana abhisamaya sutra.named the manifestation of reality.kunga nyingpo.g2.0f

Chinese

犹如是:清净明澈无垢染,不可执取不可说,由因与业而生起,无自性且无处所。如是了知诸法已,为利有情作无等,然生为佛之子。 此后,以“ཧོཿ”字加持之弓箭赐予,语云:“以此令一切如来皆欢喜。”令以“ཧོཿ”字向四方上下射箭。 复次,于镜上诵“ཨ་བཛྲ་སཏྭ་”,如是诵咒并加持镜子,如是说:金刚萨埵如明镜,清净明澈无垢染,一切佛之自性者,汝子之心入其中。当知此乃一切如来之主菩提心。 以“བཛྲ་ཧེ་ཏུ་མཾ་”加持八辐轮,置于两足之间。以“བཛྲ་བྷ་ཥ་ཏཾ་”加持海螺,赐予其手,如是说:自今起,汝当以发菩提心而转法轮。法螺无上,令一切充满。勿作犹豫与怀疑,以无惑之心,于此世间广弘秘密真言行之胜妙法。如是作已,当云:于诸佛作饶益,报答恩德。一切金刚持,皆当恒时守护汝。 如是说已,复以一切如来之慢,为利益一切有情,于一切世间,随其所应调伏之种种方式,转妙法轮。 随许之差别:结金刚事业大印,为利益一切有情,于一切世间,随其所应调伏之种种方式,转忿怒轮。 如是作已,赐予忿怒随许,并作赞叹与授记。 此后,“离贪如罪恶,无有罪恶胜于此。”如是教示秘密智慧,并赐予金刚吽印之真言,于彼……

English

Like this: Pure and clear, without defilement, ungraspable and unspeakable, arising from causes and actions, without inherent existence and without a place. Having understood the Dharma in this way, act unequaled for the benefit of sentient beings, and be born as a son of the Buddha. After that, bestow the bow and arrow blessed with the letter "ཧོཿ," saying, "With this, may all the Tathagatas be pleased." Instruct them to shoot arrows with the letter "ཧོཿ" in the four directions, above and below. Furthermore, recite "ཨ་བཛྲ་སཏྭ་" on a mirror, and in this way, recite the mantra and bless the mirror, saying: Vajrasattva is like a mirror, pure and clear, without defilement. The nature of all Buddhas enters the heart of you, my son. Know that this is the mind of enlightenment, the lord of all the Tathagatas. Bless the eight-spoked wheel with "བཛྲ་ཧེ་ཏུ་མཾ་," and place it between the two feet. Bless the conch shell with "བཛྲ་བྷ་ཥ་ཏཾ་," and give it to their hand, saying: From now on, turn the wheel of Dharma with the arising of the mind of enlightenment. May the Dharma conch, being supreme, fill everything completely. Do not be hesitant or doubtful, but with a mind free from confusion, proclaim the supreme method of secret mantra practice in this world. Having done this, say: Benefit the Buddhas and repay their kindness. All Vajra-holders will always protect you. Having said this, again, with the pride of all the Tathagatas, for the benefit of all sentient beings, in all worlds, turn the wonderful wheel of Dharma in various ways that tame according to what is appropriate. The distinction of permission: Forming the great mudra of Vajra activity, for the benefit of all sentient beings, in all worlds, turn the wheel of wrath in various ways that tame according to what is appropriate. Having done this, grant the permission of wrath, and give praise and prophecy. After that, "Like detachment from desire is evil, there is no evil greater than this." In this way, teach secret wisdom, and bestow the mantra of the Vajra Hum mudra, upon that...

Chinese

以四手印给予智慧摩尼宝心并加以教导。之后,成就之金刚禁行等,作为弟子共同的广大仪轨,在金刚界大坛城中所述即能知晓。弟子获得灌顶后,应顶礼、礼拜上师,献上最上的供养,领受真言,以富饶的资财不断供养。结金刚合掌,顶礼、礼拜上师,由此也能接受鲜花。这是弟子进入的广大仪轨。如是,上师的事业仪轨和弟子进入之法已广为阐述,现在为了阐述,由于已获得胜过三界的广大坛城中一切誓言和灌顶,因此要修持经中所说的胜过三界的广大坛城之成就。之后,生起诸智慧等,如此宣说。所谓金刚界,即是作金刚吽的结合,观想自身心间的月亮上,由吽字化现燃烧的五股金刚。作为金刚吽的自性,在心间观想燃烧的金刚,直至两个月。之后,观想由此充满虚空界,即使感到厌倦,也要收摄,放入自身,念诵“བཛྲ་དྷི་ཏི་ཥྛ་”(藏文,梵文天城体:वज्र धितिष्ठ,梵文罗马拟音:Vajra dhitiṣṭha,金刚安住)后起身。如是,直至六个月,如此修习后,之后观想直至夜晚充满虚空界。之后,一切有情都将降下金刚吽的灌顶,从而转变为金刚吽。额头上也是金刚宝,同样也应如此观想。所谓“如此观想”,即是作宝生吽的金刚瑜伽,在额头方向的月轮之上,观想燃烧的金刚鬘缠绕,具有光芒的金刚宝,如前一样,观想额头的金刚宝转变为吽。最终,通过夜晚的观想就能成就。之后,由此与一切虚空界平等,从而使一切有情界与佛相等,以及宝生吽

English

Give the wisdom Mani essence with the four mudras and teach it. Then, the extensive common ritual for disciples, such as the vajra asceticism of accomplishment, can be understood from what is explained in the great mandala of the vajra realm. After the disciple receives the empowerment, he should bow and prostrate to the teacher, offer the best of gifts, receive the mantra, and continuously offer gifts with wealth. Circling the vajra palms, bow and prostrate to the teacher, and thereby also receive flowers. This is the extensive ritual for entering disciples. Thus, the teacher's কর্ম ritual and the Dharma of entering disciples have been extensively explained. Now, in order to explain that since all vows and empowerments have been obtained in the great mandala that completely overcomes the three realms, therefore the accomplishment of the great mandala that completely overcomes the three realms should be practiced as stated in the scriptures. Then, generate all wisdoms, etc., thus it is said. The so-called vajra realm is the union of making the vajra Hūṃ, and on the moon in one's heart, visualize the letter Hūṃ transforming into a burning five-pronged vajra. As the nature of the vajra Hūṃ, meditate on the burning vajra in the heart for as long as two months. Then, meditate on filling the space with it, and even if you become tired, you should gather it back, put it into your body, and recite "བཛྲ་དྷི་ཏི་ཥྛ་"(藏文,梵文天城体:वज्र धितिष्ठ,梵文罗马拟音:Vajra dhitiṣṭha,Vajra dhitiṣṭha) and then rise. Thus, meditate in this way for as long as six months, and then meditate on filling the space until nightfall. Then, by pouring down the vajra Hūṃ empowerment on all beings, they will transform into the vajra Hūṃ. Also, the vajra jewel on the forehead, likewise, should be contemplated. The so-called "contemplation in the same way" is to perform the yoga of Ratnasambhava Hūṃ, and on the moon mandala in the direction of the forehead, visualize the vajra jewel with a garland of burning vajras intertwined and radiant, and like before, meditate on the vajra jewel of the forehead transforming into Hūṃ. Ultimately, it will be accomplished through the contemplation of the night. Then, by going equally with all of space, all realms of sentient beings will become equal to the Buddhas, and Ratnasambhava Hūṃ, etc.

Tibetan

་མཛད་དུ་བསྐྱེད་པས་དབང་དུ་བྱེད་དོ། །རྡོ་རྗེ་པདྨོ་མགུལ་དུ་བསམ། །ཞེས་བྱ་བ་ནི། ཆོས་ཀྱི་ཧཱུཾ་མཛད་ཀྱི་རྣལ་འབྱོར་བྱས་ལ། ཡི་གེ་ཧྲི་ས་རང་གི་ལྐོག་མའི་ཕྱོགས་སུ་རྡོ་རྗེ་པདྨའི་འོད་ཟེར་འབར་བའི་ཕྲེང་བ་འཁྲུགས་པ་བསྐྱེད་ནས་དེ་བཞིན་དུ་བསྒོམ་པར་བྱའོ། །དེ་ནས་མཚན་ཐོག་ཐག་དེ་བཞིན་དུ་བྱས་པས་འགྲུབ་པར་འགྱུར་རོ། །དེ་ནས་སེམས་ཅན་གྱི་ཁམས་ཐམས་ཅད་ཆོས་ཀྱི་ཧཱུཾ་མཛད་དུ་བྱས་པའི་ལྟ་བས་བལྟས་པས་རླག་པར་བྱེད་དོ། །རྡོ་རྗེ་ཐམས་ཅད་སྤྱི་བོར་གཞག །ཅེས་བྱ་བ་ནི། ལས་ཀྱི་ཧཱུཾ་མཛད་ཀྱི་རྣལ་འབྱོར་བྱས་ལ། རང་གི་མགོ་བོར་ཡི་གེ་ཨ་ལས་སྣ་ཚོགས་རྡོ་རྗེ་འབར་བའི་འོད་ཟེར་གྱི་ཕྲེང་བ་འཁྲུགས་པར་བསྐྱེད་དེ། ཟླ་བ་གཉིས་ཀྱི་བར་དུ་བསྒོམས་ལ། དེ་ནས་སྤྲོ་བ་དང་བསྡུ་བའི་སྦྱོར་བ་ཟླ་བ་གཅིག་བྱས་ལ། དེ་ནས་མཚན་ཐོག་ཐག་བསྒོམས་པས་འགྲུབ་པར་འགྱུར་རོ། །དེས་སེམས་ཅན་གྱིས་ཁམས་ཐམས་ཅད་ལས་ཀྱི་ཧཱུཾ་མཛད་དུ་བྱས་པས་གནོད་པའི་འཇིགས་པ་ཐམས་ཅད་ ལས་བསྲུང་བར་འགྱུར་རོ། །དེ་བཞིན་དུ། རྡོ་རྗེ་ལྕགས་ཀྱུ་བྲིས་ནས་ནི། །ཞེས་བྱ་བ་ནི། ཁམས་གསུམ་རྣམ་པར་རྒྱལ་བའི་དཀྱིལ་འཁོར་ཆེན་པོ་ལས་གསུངས་པའི་ཆོ་གས་རང་ཉིད་རྡོ་རྗེ་ཁྲོ་བོའི་རྣལ་འབྱོར་བྱས་ལ། ལག་པ་གཡས་པའི་མཛུབ་མོ་ལ་ཡི་གེ་ཧཱུཾ་ལས་ལྕགས་ཀྱུ་བསམས་ཏེ། ཁམས་གསུམ་རྣམ་པར་རྒྱལ་བའི་ཕྱག་རྒྱ་བཅིངས་ནས། སྔགས་ཀྱིས་བསྐུལ་ཞིང་ཟླ་བ་གཉིས་བསྒོམས་ནས། སྤྲོ་བ་དང་བསྡུ་བའི་སྦྱོར་བས་ཟླ་བ་གཅིག་རྡོ་རྗེ་ལྕགས་ཀྱུ་བསྒོམ་མོ། །དེ་ནས་མཚན་ཐོག་ཐག་དེ་བཞིན་དུ་བྱས་ན་འགྲུབ་པར་འགྱུར་རོ། །དེས་སོར་མོ་དེ་བསྐུལ་ཞིང་འགུགས་པའི་བསམ་པས་ལྷ་ཐམས་ཅད་འགུགས་པར་འགྱུར་རོ། །རང་གི་རྐང་མཐིལ་དབུས་སུ་ནི། །རྡོ་རྗེ་ལྕགས་ཀྱུ་བྲིས་ནས་ནི། །ཞེས་བྱ་བ་ནི། སྔ་མ་བཞིན་དུ་ཆོ་ག་ཐམས་ཅད་རྗེས་སུ་སྤྱད་ལ་གཟུགས་བརྙན་མནན་ན། ལྷ་ཐམས་ཅད་ངེས་པར་འགུགས་པར་འགྱུར་རོ། །རྡོ་རྗེ་ལྕགས་ཀྱུ་ཉིད་ཕྱག་རྒྱ། །ལེགས་པར་ཕྱེ་སྟེ་བཞག་ནས་སུ། །ཞེས་བྱ་བ་ནི་རང་གི་ལྷའི་རྣལ་འབྱོར་བྱས་ནས། ཟླ་བ་གསུམ་བསྒོམས་ཏེ། མཚན་ཐོག་ཐག་བསྒོམས་པ་དེས། ཨུ་མ་ལ་སོགས་པའི་བུད་མེད་རྣམས་བཀུག་པའི་ནང་ནས། གཅིག་ཆུང་མར་བསྒྲུབས་ན་འདོད་པ་བཞིན་དུ་འགྲུབ་པར་འགྱུར་རོ། །ལྕགས་ཀྱུས་བཀུག་ལ་ཡིད་ཀྱིས་ནང་དུ་བཅུག་ན་རང་ཉིད་བརྟན་པར་འགྱུར་ཏེ། དེས་བུད་མེད་རྣམས་བཀུག་པར་འགྱུར་རོ། །རྡོ་རྗེ་ལྕགས་ཀྱུ་གཞག་པ་ནི།

Chinese

生起为法之吽,即能自在。观想金刚莲花于颈间。 所谓此者,行持法之吽事业瑜伽,于自身隐秘处,生起由字母啥(ཧྲཱིཿ,hrīḥ,惭)所出之金刚莲花光芒炽燃之鬘,如是观修。之后如是行持名句系缚,即能成就。之后以观一切有情界皆为法之吽事业之见而观之,即能摧毁。一切金刚置于顶。 所谓此者,行持业之吽事业瑜伽,于自身头顶,生起由字母阿(ཨ,a,无)所出之各种金刚炽燃光芒之鬘,观修两个月。之后作舒展与收摄之结合一个月。之后观修名句系缚,即能成就。由此,有情众生之界,皆成业之吽事业,故能从一切损害怖畏中,获得救护。 如是,书写金刚铁钩之后。 所谓此者,依于三界胜幢大坛城中所说之仪轨,自身作金刚忿怒尊之瑜伽,于右手食指观想由字母吽(ཧཱུྃ,hūṃ,种子字)所出之铁钩,结三界胜幢之手印,以咒语激励,观修两个月。以舒展与收摄之结合,一个月观修金刚铁钩。之后如是行持名句系缚,即能成就。由此,以激励彼指并作勾招之想,即能勾招一切天神。 于自身足心中央,书写金刚铁钩之后。 所谓此者,如前一般,所有仪轨皆随行,若压制图像,则必定能勾招一切天神。 金刚铁钩即手印。 善加开敷而安立之后。 所谓此者,作自身本尊之瑜伽之后,观修三个月。以观修名句系缚,由此,从勾招乌摩等妇女之中,若将其中之一作为妻子,则能如愿成就。 以铁钩勾招,以意入于心中,则自身能得稳固,由此能勾招妇女。 安立金刚铁钩者,

English

By generating it as the Dharma Hūṃ, one gains control. Visualize the Vajra Lotus at the neck. This means: practice the yoga of the Dharma Hūṃ activity, and in the secret place of oneself, generate a garland of blazing light rays of the Vajra Lotus arising from the letter hrīḥ (ཧྲཱིཿ,hrīḥ,Shame), and meditate in this way. Then, by doing the name-sentence binding in the same way, it will be accomplished. Then, by looking with the view that all sentient beings are the Dharma Hūṃ activity, it will be destroyed. Place all the vajras on the crown of the head. This means: practice the yoga of the Karma Hūṃ activity, and on one's own head, generate a garland of various vajras blazing with light rays arising from the letter a (ཨ,a,无), and meditate for two months. Then, do the union of expanding and contracting for one month. Then, by meditating on the name-sentence binding, it will be accomplished. By this, the realm of sentient beings all becomes the Karma Hūṃ activity, so one will be protected from all fears of harm. Similarly, after writing the Vajra Hook. This means: according to the ritual spoken from the great mandala of the Three Realms Victorious Banner, one should practice the yoga of the Vajra Wrathful One, and on the index finger of the right hand, visualize a hook arising from the letter hūṃ (ཧཱུྃ,hūṃ,Seed Syllable), and after binding the mudra of the Three Realms Victorious Banner, stimulate it with mantra and meditate for two months. By the union of expanding and contracting, meditate on the Vajra Hook for one month. Then, if the name-sentence binding is done in the same way, it will be accomplished. By this, by stimulating that finger and thinking of summoning, all the deities will be summoned. In the center of the sole of one's own foot, after writing the Vajra Hook. This means: as before, follow all the rituals, and if one presses down on the image, then all the deities will definitely be summoned. The Vajra Hook itself is the mudra. After opening it well and placing it. This means: after doing the yoga of one's own deity, meditate for three months. By meditating on the name-sentence binding, from among the women such as Uma who are summoned, if one takes one of them as a wife, then it will be accomplished as desired. If one summons with the hook and brings her into the heart with the mind, then one will become stable, and by this, women will be summoned. Placing the Vajra Hook is: