English
Because it has passed away. Since the form of the Tathāgata and others is held by it, it is a demon. Since it is both a demon and great, it is a great demon, namely Vajra Yaksha. The so-called Vajra Fist is because all the Buddhas, Bhagavat, and others are united without distinction into one entity with that nature, hence it is the Vajra Fist. The so-called Mahāmudrā is the Mahāmudrā, Samaya, Dharma, and Karma mudrā. The so-called Great is because it arises from pervading all suchness, and possesses this nature, hence it is the Mahāmudrā, namely the Vajra Fist. The so-called those ten names and all mudrās, is because it is the nature of the Vajra Fist of suchness, and all mudrās such as the Mahāmudrā are gathered by it, hence the so-called all mudrās is the Vajra Fist itself. Thus, with the meaning of what was said, after praising the Bhagavan Vajradhara from the door of the essence of the sixteen heart essences, praising from the door of the nature of the secret meaning of the body, namely, the Bodhicitta and so on were spoken. Among them, the mind of the nature of Bodhi is the Bodhisattva, namely Vajrasattva. The so-called Great Bodhi is that Vajrasattva himself is the Great Bodhi, namely the meaning of unsurpassed perfect enlightenment. The so-called Buddha is because he possesses the characteristic of inviting the Buddha, hence he is the Vajra King. All Tathāgatas