Chinese
在第三者的明智之座的图画上，其上方画莲花，其上方再画月轮，其上方画塔，塔顶朝西。从金刚萨埵开始，直到金刚降临之间的 标志也一个个地画在明智之座上。所谓金刚堆积，就是画五峰金刚立于水中，其上方画第二个五峰金刚，头朝东，金刚上画金刚，就叫做金刚堆积。所谓金刚心， 就是具有菩提心特征的不动佛之心就是金刚之心。为了显示它而做的手印就叫做金刚心，这要在不动佛的位置上做。金刚宝座之上， 就是用五峰金刚装饰顶端的如意宝珠，头朝南。在宝生佛的位置上，要画自己灌顶之名的手印。所谓金刚莲花等等，在 红白莲花十六瓣上，此莲花中央有莲花八瓣，花瓣开得很好，上面的八瓣没有开，其莲心处有五峰金刚，这叫做金刚莲花。在无量光佛的位置上，头朝西画，这是叫做武器的手印。 因为般若波罗蜜多的宝剑形象的武器能摧毁能取和所取的分别念，所以叫做武器。事业金刚就是十二峰的如前所说的金刚事业形象，头朝北的各种金刚，这要在不空成就佛的位置上做，所以叫做金刚一切。要画金刚，就是要在金刚萨埵的位置上画竖立的五峰金刚。在金刚国王的位置上画两个铁钩。在金刚贪爱的位置上画两个拥抱在一起的小金刚。在金刚善的位置上，两手之间拿着金刚，做行善布施的样子。在金刚宝的位置上
English
On the drawing of the throne of the place of wisdom of the third, draw a lotus on top of it, and a moon disc on top of that. On top of that, draw a stupa facing west. Starting from Vajrasattva, up to Vajra descending, each and every symbol should be drawn on the throne of wisdom. What is called Vajra Stack is to draw a five-pronged vajra standing in water. On top of that, draw a second five-pronged vajra with its head facing east. Drawing a vajra on a vajra is called Vajra Stack. It is said to be the Vajra Heart. That is, the heart of the immovable Buddha, which has the characteristic of Bodhicitta, is the Vajra Heart. The mudra that shows it is called Vajra Heart. This should be done in the position of the immovable Buddha. On top of the Vajra Jewel Throne, that is, the wish-fulfilling jewel decorated with the five-pronged vajra at the top, with its head facing south. In the position of Ratnasambhava, the mudra of the name of one's own empowerment should be drawn. What is called Vajra Lotus, etc., on a red and white lotus with sixteen petals, in the center of this lotus there are eight petals, the petals are well opened, the eight petals on top are not opened, and in the center of it there is a five-pronged vajra, this is called Vajra Lotus. In the position of Amitabha, draw it with its head facing west. This is the mudra called weapon. Because the weapon in the form of the sword of Prajnaparamita can destroy the discriminating mind of grasping and being grasped, it is said to be a weapon. The Karma Vajra is the image of the twelve-pronged vajra Karma as described above, various vajras with their heads facing north. This should be done in the position of Amoghasiddhi, so it is said to be Vajra All. To draw a vajra means to draw an upright five-pronged vajra in the position of Vajrasattva. In the position of the Vajra King, there are two iron hooks. In the position of Vajra Attachment, draw two small vajras embracing each other. In the position of Vajra Goodness, hold a vajra between the hands and make a gesture of giving alms, saying "Good!" In the position of Vajra Jewel
Chinese
是如意宝珠，具有如前所述的特征。在金刚日的位置，太阳轮的中心有一个五股金刚杵，这是金刚日的印。在吉祥的位置，是如意宝珠的胜幢印。在欢笑的位置，在两个金刚杵之间画两条骨鬘，这是欢笑的印。在金刚法的位置，在先前描述的具有特征的金刚莲花中央，画一个五股金刚杵。在金刚锐利的位置，是金刚宝剑。在金刚因的位置，是一个八辐轮，辐条要做得像单股金刚杵一样。在金刚语的位置，是一个以五股金刚杵为标志的舌头。在金刚业的位置，是如前所述的具有特征的各种金刚杵，被称为“普遍顶端”。在金刚守护的位置，是盔甲印，两端有两个五股金刚杵。在金刚夜叉的位置，两颗獠牙的根部有五股金刚杵。在金刚拳的位置，要画一个被誓言拳紧握的五股金刚杵。金刚萨埵等，是金刚界中所说的绘画仪轨。在妩媚女的位置，是两个五股金刚杵。在花鬘女的位置，是金刚宝珠的花鬘。在歌女的位置，是金刚琵琶。在舞女的位置，是带有肘部的两只手，伴随着三股金刚杵跳舞。在焚香女的位置，是香炉。在花女的位置，是装满金刚花的花器。在灯女的位置，是金刚灯的灯座。在涂香女的位置，是金刚香的海螺。在金刚钩的位置，是金刚钩的印。在索的位置，是金刚索。在锁链的位置，是金刚锁链。在金刚铃的位置，要画金刚铃。所有手印都被燃烧的金刚杵所环绕。从不动佛部族中产生的那些，头要朝东。
English
It is the wish-fulfilling jewel, possessing the characteristics as previously described. In the position of Vajra Sun, there is a five-pronged vajra at the center of the sun mandala, this is the mudra of Vajra Sun. In the position of Glory, it is the victory banner mudra of the wish-fulfilling jewel. In the position of Laughter, two garlands of bones are drawn between two vajras, this is the mudra of Laughter. In the position of Vajra Dharma, in the center of the vajra lotus with the characteristics described earlier, draw a five-pronged vajra. In the position of Vajra Sharp, it is the vajra sword. In the position of Vajra Cause, it is an eight-spoked wheel, the spokes should be made like single-pronged vajras. In the position of Vajra Speech, it is a tongue marked with a five-pronged vajra. In the position of Vajra Action, it is the various vajras with the characteristics as previously described, called "Universal Pinnacle". In the position of Vajra Protection, it is the armor mudra, with two five-pronged vajras at both ends. In the position of Vajra Yaksha, there is a five-pronged vajra at the base of the two fangs. In the position of Vajra Fist, a five-pronged vajra held tightly by the vow fist should be drawn. Vajrasattva and so on, are the drawing rituals as spoken in the Vajra realm. In the position of the Alluring Woman, there are two five-pronged vajras. In the position of the Garland Woman, it is a garland of vajra jewels. In the position of the Song Woman, it is the vajra lute. In the position of the Dance Woman, it is two hands with elbows, dancing with a three-pronged vajra. In the position of the Incense Woman, it is the incense burner. In the position of the Flower Woman, it is a flower container filled with vajra flowers. In the position of the Lamp Woman, it is the lamp stand of the vajra lamp. In the position of the Anointing Woman, it is the conch shell of vajra fragrance. In the position of the Vajra Hook, it is the mudra of the vajra hook. In the position of the Noose, it is the vajra noose. In the position of the Chain, it is the vajra chain. In the position of the Vajra Bell, the vajra bell should be drawn. All the mudras are surrounded by burning vajras. Those arising from the Akshobhya family should have their heads turned to the east.
Chinese
观视。其他则是头朝向南方，西方，北方。位于边角处的，头朝向边角处。外围也，是指外面的坛城的院墙，要按照与其相适应的方式，书写慈氏等各自的标志。对此的解说是，慈氏等各自的标志，按照喜欢的方式书写。这是所说之意。按照喜欢的方式，是指：在东方区域的内部，书写缺少一个的二百五十个五股金刚杵。同样，在南方是金刚宝。西方是金刚莲花。北方是杂色金刚。或者，慈氏，见者有利，断除恶趣，以及必定摧毁所有悲伤和黑暗的智慧的标志，在东方院墙内，如前一样书写四个金刚杵。香象，勇猛行，虚空藏，智慧顶，在南方是四个宝。无量光，月光，善守护，网光，在西方是四个金刚莲花。金刚藏，无尽智，累积光荣，普贤，在北方要书写四个杂色金刚。 嗡 萨尔瓦 桑斯嘎ra 巴日 秀达 达尔玛 德 玛哈 纳亚 巴日瓦热 梭哈（藏文，梵文天城体：，梵文罗马拟音：oṃ sarva saṃskāra pariśuddha dharma te mahānaya parivāre svāhā，汉语字面意思：嗡，所有，造作，完全清净，法，你，大乘，眷属，梭哈）这是所有这些菩萨的成就之明咒。通过这些，要书写慈氏等的手印。进入该处所等的仪轨是广大的，是指进入等的广大仪轨，即是进入等的广大仪轨。等等的“等”字包括：饮金刚水，降临，抛花，花鬘灌顶，解开面纱，观看坛城，降临后收摄，灌顶，念诵咒语，加持自身等的仪轨，以及 念诵自己的名字，用金刚成就坛城，进行收摄，用一百零八名赞颂等，这是在金刚界大坛城中开示的。
English
to look at. Others are head facing south, west, and north. Those who are in the corners should have their heads facing the corners. Also, the outer part refers to the outer courtyard of the mandala, where one should write the signs of Maitreya and others in accordance with what is appropriate. The explanation for this is that one should write the signs of Maitreya and others as one pleases. This is what is said. To write as one pleases means: inside the eastern realm, write two hundred and fifty five-pronged vajras, lacking one. Similarly, in the south is the vajra jewel. In the west is the vajra lotus. In the north is the variegated vajra. Alternatively, the signs of Maitreya, seeing is beneficial, eliminating evil destinies, and the wisdom that certainly destroys all sorrow and darkness, in the eastern courtyard, write four vajras as before. Incense elephant, courageous goer, space treasury, wisdom crest, in the south are four jewels. Immeasurable light, moonlight, good protector, net of light, in the west are four vajra lotuses. Vajra essence, inexhaustible wisdom, accumulated glory, Samantabhadra, in the north one should write four variegated vajras. om sarva saṃskāra pariśuddha dharma te mahānaya parivāre svāhā (Tibetan, Devanagari: , Romanized Sanskrit: oṃ sarva saṃskāra pariśuddha dharma te mahānaya parivāre svāhā, Literal Chinese meaning: Om, all, fabrication, completely pure, dharma, you, great vehicle, retinue, svāhā) This is the knowledge that accomplishes all these bodhisattvas. Through these, one should write the mudras of Maitreya and others. The extensive ritual of entering that place and so on, refers to the extensive ritual of entering and so on, which is the extensive ritual of entering and so on. The "etc." includes: drinking vajra water, descending, throwing flowers, flower garland empowerment, unveiling the face, viewing the mandala, gathering after descending, empowerment, reciting mantras, blessing oneself, and other rituals, and reciting one's own name, accomplishing the mandala with the vajra, performing the gathering, praising with the one hundred and eight names, etc., this is what was taught in the great mandala of the Vajradhatu.
Chinese
显示应当做的一切加持仪轨。对此以“彼即是彼之始”等解释。其中，首先金刚阿阇黎以下面所说的勇识金刚母的誓言手印，以“萨玛雅 斯vam 吽 班扎 班达 (ས་མ་ཡ་སྟྭཾ་ཧཱུཾ་བཛྲ་བནྡྷ，梵文天城体：समय स्तवं हुं वज्र बन्ध，梵文罗马拟音：samaya stam hum vajra bandha，汉语字面意思：誓言 稳固 吽 金刚 束缚)”来自己束缚。然后念诵“萨玛雅 吽 (ས་མ་ཡ་ཧཱུཾ，梵文天城体：समय हुं，梵文罗马拟音：samaya hum，汉语字面意思：誓言 吽)”并进入。所谓进入后环绕一周，是指进入内部坛城。所谓将此手印献给薄伽梵金刚手，是指观想明妃金刚母的手印呈现金刚慢的形象，向薄伽梵顶礼后，观想薄伽梵与金刚萨埵合为一体，这样就是献出了。所谓如法在自己的心间解开，是指按照金刚界大坛城中所说的仪轨，进行自身降临等，并以“谛叉 班扎 (ཏིཥྛ་བཛྲ，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tistha vajra，汉语字面意思：安住 金刚)”等来降临，是接近收摄的总结语。然后，抛花等仪轨，应按照金刚界大坛城中所说的规矩来做。所有这些进入等仪轨，都应观想为薄伽梵金刚萨埵化为阿阇黎所做，并依随自己而行。此处，秘密金刚是指最初的金刚，以四指的量来做金刚和主尊的灌顶。然后，按照金刚界大坛城中所说的仪轨，如前一样进行，自己与吉祥金刚萨埵结合，从金刚界自在母等直到金刚降临之间的执持形象的明咒天女全部迎请。然后以一百零八名赞颂。所谓四门以金刚钩等，是指从明咒坛城中所说的金刚钩的事业手印，念诵“班扎 昂 库夏 匝 (བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体：वज्र अंकुश जः，梵文罗马拟音：vajra amkusha jah，汉语字面意思：金刚 钩 匝)”并迎请不动佛，以及其同类的金刚心等，以及金刚界自在母等的形象，安放在靠近东方门的地方，作为明妃的形象。同样地，
English
It shows that all the initiation rituals should be performed. This is explained by "That is the beginning of that," and so on. Among them, first, the Vajra Acarya should bind himself with the vow mudra of the Vajra Mother, which is described below, by saying "Samaya Tvam Hum Vajra Bandha (ས་མ་ཡ་སྟྭཾ་ཧཱུཾ་བཛྲ་བནྡྷ，梵文天城体：समय स्तवं हुं वज्र बन्ध，梵文罗马拟音：samaya stam hum vajra bandha，Literal meaning: Vow, Stability, Hum, Vajra, Bind)." Then, repeat "Samaya Hum (ས་མ་ཡ་ཧཱུཾ，梵文天城体：समय हुं，梵文罗马拟音：samaya hum，Literal meaning: Vow, Hum)" and enter. Entering and circling once means entering the inner mandala. Offering that mudra to the Bhagavan Vajrapani means visualizing the mudra of the consort Vajra Mother as holding the form of Vajra Pride, prostrating to the Bhagavan, and then visualizing the Bhagavan as being united with Vajrasattva. That is how it is offered. Properly dissolving it in one's heart means performing the descent of oneself, etc., according to the ritual described in the great Vajradhatu mandala, and then saying "Tistha Vajra (ཏིཥྛ་བཛྲ，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tistha vajra，Literal meaning: Abide, Vajra)" etc., which is the concluding word of approaching and gathering. Then, the ritual of throwing flowers, etc., should be performed in the manner described in the great Vajradhatu mandala. All these rituals of entering, etc., should be visualized as being performed by the Bhagavan Vajrasattva transforming into the Acarya, and should be followed by oneself. Here, the secret vajra refers to the initial vajra, and the initiation of the vajra and the lord is to be done with the measure of four fingers. Then, according to the ritual described in the great Vajradhatu mandala, proceed as before, and gather all the mantra goddesses who hold the forms from the Vajradhatu Isvari, etc., up to the descent of the vajra, by being united with the union of the glorious Vajrasattva. Then, praise with the one hundred and eight names. "At the four gates with the vajra hook, etc." refers to the activity mudra of the vajra hook described in the mantra mandala, reciting "Vajra Amkusha Jah (བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体：वज्र अंकुश जः，梵文罗马拟音：vajra amkusha jah，Literal meaning: Vajra, Hook, Jah)" and invoking Akshobhya, as well as the forms of Vajra Heart, etc., of the same kind, and the forms of Vajradhatu Isvari, etc., and placing them near the eastern gate as the form of the consort. Similarly,