Chinese
如金刚萨埵等之智慧萨埵众，于坛城及先期亲近等之时，由修持者迎请后，令持守誓句且令入于心，持守乃入于心之义故。念诵 ཛཿཧཱུཾ་བཾ་ཧོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）后，从菩提心勾召，令入于布施波罗蜜多，系缚于智慧波罗蜜多，以精进波罗蜜多作自在，不应超越之相，萨玛雅 斯德വം（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。亦念诵萨玛雅 斯德വം 阿吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以彼等手印之自性，成就且圆满悉地，及彼等之果任何修持，彼之事业当如实宣说。如月亮般的双手。此谓双手成为一体之自性之月亮。如何呢？中指之指放开。此谓成为中央故为中指。既是中指又是指故为中指之指，彼放开乃作金刚结之双手放开月亮之二中指。如何放开呢？拇指小指各别竖立。如是说。此乃显示，何以故拇指与小指各别竖立而安放，即不相黏也。彼之故，以竖立之作用放开故说为放开。彼等既是指又是最后故为指最后，即二拇指与二小指。彼等之腹不相黏而安放故为各别竖立，从各别成为彼之故。仅彼等少许转变吗？名曰萨埵金刚，以金刚结之中指二者作顶端之自性故。此乃显示，二中指并拢而竖立，因二食指与二无名指安放于金刚结中而作，故与萨埵金刚本身具有，此乃金刚萨埵。名曰指铁钩，乃从金刚结中二食指作成铁钩般者，彼乃指
English
When inviting wisdom beings such as Vajrasattva into the mandala and during preliminary recitations, the practitioner causes them to hold the samaya and makes them enter into the heart. Holding means entering into the heart. By reciting JAH HUM BAM HOH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), one hooks from the mind of enlightenment, causes entry into the perfection of generosity, binds into the perfection of wisdom, empowers into the perfection of diligence, and the characteristic of not transgressing is Samaya Tvam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). One also recites Samaya Tvam Ah Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and the nature of being bound by those mudras, accomplishing and perfecting siddhis, and whatever fruit of those that is practiced, their actions should be truly explained. 'With hands like the moon.' This means the moon of the nature of the two hands becoming one. How is it? 'The fingers of the middle finger are released.' This means that because it becomes the middle, it is the middle finger. Because it is both the middle finger and the finger, it is the finger of the middle finger. That which is released is the two middle fingers of the moon released by the two hands making the vajra knot. How is it released? 'The thumb and little finger are raised separately.' This is stated. This shows that because the thumb and little finger are raised separately and placed, they are not attached. Therefore, because the action of raising is released, it is said to be released. Those are both fingers and the last, so they are the last fingers, that is, the two thumbs and the two little fingers. Because their bellies are placed without sticking together, they are raised separately, that is, they are transformed from being separate. Do only those few change? It is said to be 'Sattva Vajra,' because of the nature of the two middle fingers being made into the tip from the vajra knot. This shows that the two middle fingers are joined and raised, because the two index fingers and the two ring fingers are placed in the vajra knot, therefore it is with the Sattva Vajra itself, this is Vajrasattva. 'The finger hook' means that from the vajra knot, the two index fingers are made like hooks, that is the finger.
Chinese
是铁钩，即金刚国王。手指相合是金刚结缚，从金刚结缚中手指并拢，互相腹部相合是金刚欲。从金刚结缚中，两手指竖立，两拇指也竖立，用它弹奏响板，凡是属于响板的，就是“好”的意思，如同布施，是金刚善。金刚萨埵的第四，众多手印的成就即是这些。名为金刚萨埵，从金刚萨埵中近似表示的四位萨埵成就证悟之义的手印之集合就是这些。这显示了这些，或者修成坛城和大手印，或者在其他地方，以誓言手印修持自己的本尊。圣虚空藏如何变成珍宝金刚呢？说的是拇指并拢，两手指弯曲，指尖相触。从金刚结缚中，两拇指并拢竖立，两手指弯曲，两拇指的指尖相合，两手指做得像珍宝一样，这是金刚珍宝的手印。这个本身，是虚空藏的手印，从中，食指和小指以及小拇指非常，极其交错伸展，像放出太阳光芒一样，凡是这样做，就称作那样，是金刚光荣。从虚空藏的手印本身，金刚幢的手印如何变化呢？说了食指等等，食指和小指二者平等并拢，具有这个就是金刚尖。放在嘴的方向。说的是因为放在靠近微笑之处的嘴的方向，所以这样说。放在嘴的位置的是什么呢？说的是那个本身，就是金刚尖的手印本身。如何放置呢？说的是也旋转，以微笑的姿态完全旋转着放置，这是这句话的意思。这是金刚微笑。两拇指等等，从金刚结缚中，两拇指平等伸展并拢，两手指互相指尖相触，弯曲得像莲花花瓣一样放置，凡是这样
English
It is the iron hook, which is the Vajra King. Joining the fingers is the Vajra binding, from the Vajra binding the fingers are aligned, and the bellies are joined together, which is the Vajra desire. From the Vajra binding, two fingers are raised and two thumbs are also raised. By playing the castanets with it, whatever belongs to the castanets means "good," like giving alms, it is the Vajra Good. The fourth of Vajrasattva, the accomplishments of many mudras are these. Named Vajrasattva, from Vajrasattva, the collection of mudras that approximately represent the meaning of the accomplishment of the four Bodhisattvas is these. This shows these, either accomplishing the mandala and the great mudra, or in other places, practicing one's own deity with the samaya mudra. How does the noble Akashagarbha become a jewel vajra? It is said that the thumbs are joined, the two fingers are bent, and the fingertips touch each other. From the Vajra binding, the two thumbs are joined and raised, the two fingers are bent, the fingertips of the two thumbs are joined, and the two fingers are made like jewels, this is the mudra of the Vajra Jewel. This itself is the mudra of Akashagarbha, from which the index finger and ring finger and little finger are very, extremely crossed and stretched out, like emitting the rays of the sun, whatever is done like this, it is called that, it is the Vajra Glory. From the mudra of Akashagarbha itself, how does the mudra of the Vajra Banner change? It is said that the index finger, etc., the index finger and the little finger are equally aligned, having this is the Vajra Point. Placed towards the mouth. It is said that because it is placed towards the mouth near the smiling place, it is said like that. What is placed at the position of the mouth? It is said that it is that itself, it is the mudra of the Vajra Point itself. How to place it? It is said that it is also rotated, completely rotated and placed in a smiling posture, this is the meaning of this sentence. This is the Vajra Smile. Two thumbs, etc., from the Vajra binding, the two thumbs are equally extended and aligned, the two fingers touch each other's fingertips, bent and placed like lotus petals, whatever is like this