Chinese
是迅速成就的徵兆。如果想要，是指想要什么样的成就的意思。现在从“彼即是”等开始，阐述莲花部成就的智慧之论。彼即是，是指光黄色轮。如同虚空的蓝色莲花般显现，是指通过禅定的力量，显现出如同秋季天空般蔚蓝的莲花。莲花部瑜伽士无论何时见到，都应确信那将转变为莲花部的成就。如此宣示：如同金刚部见到光黄色轮的中央显现蓝光一样，莲花部也一样，何时见到该轮中央的莲花，彼时莲花部将会成就。现在从“虚空或”等开始，阐述宝生部成就的智慧之论。“虚空或在其他方向”，与之前相同。“彼即是如虚空无垢中”，其中“彼即是”是指前面所说的光黄色轮。“如虚空无垢中”，是指如同虚空和水晶般无垢。光芒轮中，是指光芒的形象完全照耀。如此，宝生部瑜伽士见到并领悟，凭借成就的徵兆，应知晓将会迅速成就。现在从“金刚萨埵等”等开始，阐述此论的剩余部分。“金刚萨埵等菩萨众”，是指以金刚萨埵为首的菩萨，那些就是金刚萨埵等菩萨，即十六尊菩萨。如何呢？“于具光之月轮中”，是指与光辉的月轮相同，那就是“于具光之月轮中”。“自身亦于前见之”，其中“前”是指在前面自身见到。“亦”字表示光黄色轮等之前的成就徵兆。何时
English
It is a sign of swift accomplishment. "If desired" means what kind of accomplishment is desired. Now, starting with "That itself is," etc., it explains the wisdom treatise on the accomplishment of the Padma family. "That itself" refers to the light yellow mandala. "Seeing a lotus like a blue sky" means, through the power of meditation, a lotus that appears as blue as the autumn sky. Whenever a yogi who repeats the Padma family sees it, they should be sure that it will turn into the accomplishment of the Padma family. This is declared: Just as in the Vajra family, seeing blue light appear in the center of the light yellow mandala, similarly, in the Padma family, whenever the lotus in the center of that mandala is seen, at that time the Padma family will be accomplished. Now, starting with "Sky or," etc., it explains the wisdom treatise on the accomplishment of the Ratna family. "Sky or in another direction" is the same as before. "That itself is like the immaculate in the sky," where "That itself" refers to the light yellow mandala mentioned earlier. "Like the immaculate in the sky" means immaculate like the sky and crystal. "In the circle of light rays" means the image of light rays shining completely. Thus, if a yogi who repeats the Ratna family sees and understands it, by the sign of accomplishment, it should be known that it will be quickly accomplished. Now, starting with "Vajrasattva, etc.," etc., it explains the remaining part of this treatise. "Vajrasattva, etc., the bodhisattvas" refers to the bodhisattvas headed by Vajrasattva, those are the Vajrasattva, etc., the sixteen bodhisattvas. How is it? "In the moon circle with light" refers to being the same as the radiant moon circle, that is "in the moon circle with light." "One's own self also sees in front," where "in front" means seeing oneself in front. The word "also" indicates the previous signs of accomplishment such as the light yellow mandala. When
Chinese
问：何时能见到？答：在成就之时。问：见到的是影像吗？答：不是。问：那是什么样的？答：是说见到自性。现在从这里开始，由大菩萨金刚手等，以瑜伽续部的修法进入念诵，成就之后，将展示什么是禅修成就的果实。其中，首先是宣说如来部，并且首先只展示如来们的现证成就之续。金刚萨埵的等持处，如前所述。‘身体全部与如来们’，意思是观想身体的所有肢体都是如来们的形象，以及观想菩萨们的形象。‘同样在身体中见到生起’，意思是将如来和菩萨们融入、生起、普遍存在并安住其中。这应被视为如来的神变现证。现在，从‘现在于此’等开始，展示如来部的现证成就之正文。‘如果结金刚萨埵的大手印’，意思是做了金刚萨埵的瑜伽。问：仅仅如此就能获得果实吗？答：不是。问：那是什么呢？答：说是‘以极度等持’，因为是极度平等地安住，所以是极度等持。问：会获得什么果实呢？答：说是‘将获得五种神通’，五种神通是天眼、天耳、知他心、知宿命和神变。问：如何获得呢？答：说是‘以这个仪轨’，下面会讲到。问：谁会获得呢？答：说是修行者。问：那个仪轨是什么呢？答：现在从‘现在于此’等开始展示仪轨，其中首先展示以天眼现证，说是宣说神变之眼的智慧。
English
Question: When will one see? Answer: At the time of accomplishment. Question: Is it seeing an image? Answer: No. Question: Then what is it like? Answer: It is said to see the nature itself. Now, starting from here, the great Bodhisattva Vajrapani and others, through the practice of the Yoga Tantra, enter into recitation, and after accomplishment, will show what the fruit of meditation accomplishment is. Among them, first is the explanation of the Tathagata family, and even more so, only at the very beginning, it shows the continuum of the direct realization of the accomplishments of the Tathagatas. The samadhi place of Vajrasattva is as before. 'All bodies with the Tathagatas,' means contemplating that all the limbs of the body are the forms of the Tathagatas, and contemplating the forms of the Bodhisattvas. 'Likewise, seeing arising in the body,' means that those Tathagatas and Bodhisattvas enter, arise, universally exist, and also abide. This should be regarded as the miraculous direct knowledge of the Tathagata. Now, starting from 'Now, in this,' etc., it shows the text of the accomplishments of the direct knowledge of the Tathagata family. 'If the great mudra of Vajrasattva is bound,' means having done the yoga of Vajrasattva. Question: Is the fruit obtained by just that? Answer: No. Question: Then what is it? Answer: It is said 'by supreme samadhi,' because it is abiding in extreme equality, therefore it is supreme samadhi. Question: What fruit will be obtained? Answer: It is said 'the five abhijñās will be obtained,' the five abhijñās are the divine eye, the divine ear, knowing the minds of others, knowing the remembrance of past lives, and miraculous actions. Question: How to obtain it? Answer: It is said 'by this ritual,' it will be explained below. Question: Who will obtain it? Answer: It is said the practitioner. Question: What is that ritual? Answer: Now, starting from 'Now, in this,' etc., it shows the ritual, among which it first shows the direct knowledge with the divine eye, saying that it explains the wisdom of the miraculous eye.