English
Its mantra is: Om Vajra Dhatu Ishvari Hum. (Tibetan: ཨོཾ་བཛྲ་དྷཱ་ཏྭཱི་ཤྭ་རི་ཧཱུཾ།, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ vajra dhātvīśvari hūṃ, literal Chinese meaning: Om, Vajra, Realm,自在，Hum.) Vajrapani, abide in me. (Tibetan: བཛྲི་པཱ་ཎི་ཨ་དྷི་ཏིཥྛ་མཾ།, Sanskrit Devanagari:, Sanskrit Roman transliteration: vajrī pāṇi adhitiṣṭha maṃ, literal Chinese meaning: Vajrapani, abide in me.) This is the blessing. Then, visualize oneself as the Tathagata, seated on a lion throne, and generate joy in the accumulation of good qualities praised by the offering rituals that will appear below, and recite: Samaya Tvam. Say it like this. Place the mudra of the Vajra Jewel vow on your head, recite its heart mantra, and visualize yourself being granted autonomy. It is said like this: The Vajra Jewel is on the forehead, after fully abiding, visualize, and after reciting Vajra Jewel, the Buddhas will bestow empowerment. It is said like this. From the Vajra binding, make the two thumbs into pointed tips, and then bring the two index fingers together, making them look like the tip of a jewel, this is the mudra of the Vajra Jewel. Its heart mantra is: Om Vajra Ratna. (Tibetan: ཨོཾ་བཛྲ་རཏྣ།, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ vajra ratna, literal Chinese meaning: Om, Vajra, Jewel.) This is the empowerment. Then, visualize on your tongue that the five-pronged Vajra Dharma seal is fully accomplished, and in its center, visualize the Dharma seal of all the Tathagatas. For this, the Dharma seal is: Om Vajra Jnana. (Tibetan: ཨོཾ་བཛྲ་ཛྙཱ་ན།, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ vajra jñāna, literal Chinese meaning: Om, Vajra, Wisdom.) In order to perfect the Karma mudra, also visualize various Vajras in the heart, and bind the supreme Bodhi mudra with the characteristics that will appear below, and visualize that you have become inseparable from the form of any Tathagata, and generate extremely long-lasting attachment to this. As it is said: In the explanation of Samadhi, the mudra of all the forms of the Buddhas, after binding in equipoise, if one recites one's own mantra or vidya, one will quickly attain accomplishment. Like this, this is Samadhi. Then recite the secret offering, and make offerings with the four kinds of secret offerings, such as Vajra Lasya. As it is said: With the four kinds of secret offerings, recite and perform the secret offering. Or one should also perform well the offerings such as one's own poverty. It is said like this. The secret offerings and so on will also be explained below in the outer offering ritual. The yoga of accomplishing the great Bodhisattva of the Tathagata's vow has been explained. Now it is the vow of the Tathagata family.
Chinese
现在开始讲述修持大菩萨。其中，关于金刚萨埵修持的大手印的特征是：以谦逊的姿态举起金刚杵，做出金刚谦逊的姿态，以身语意金刚，自身即转变为金刚萨埵。这是所说的。关于金刚王等其他大菩萨的大手印的特征是：以身语意金刚，如所描绘的姿态一样，手印也具有象征，自身即转变为大菩萨。这是所说的。其中，首先，瑜伽士希望显现金刚萨埵等任何本尊的三昧耶大菩萨瑜伽，因此按照之前所说的次第，结缚降伏金刚的三昧耶手印，念诵其心咒，使菩萨们降下智慧于我。其中，降下智慧的次第是这样的：通过忆念和收摄气息，心专注于自身的身体，稍微安住片刻后，显现认为人与法无自性的分别念，并且以止观的力量断除它，使心专注于与虚空同等，极其稳固地安住。如所说：摧毁自己的根识后，以金刚结缚而执持。这是所说的。之后，为了消除一切众生的痛苦和不适，首先忆念大悲母，将不可思议的法性之本体，观想为清净明亮的月轮，放射光芒，遍布十方，极其清晰地观想。之后，与自己所希望的金刚萨埵等智慧菩萨相应，以金刚语念诵自己的三昧耶大菩萨的心咒，或者念诵“嗡 萨玛雅 斯త్వం (藏文，梵文天城体：ओंसमयस्त्वं，梵文罗马拟音：oṃ samayastvaṃ，汉语字面意思：嗡，誓言，你)”，这是成办一切手印的总心咒，并且以自己所证悟的智慧之月，通过放射光芒和融合的结合，在月轮上，如自己所希望的，自己本尊的三昧耶手印，金刚杵、珍宝、莲花和各种金刚杵等特征，按照自己部族所说的
English
Now I will explain the practice of the great Bodhisattva. Among them, regarding the characteristics of the great mudra for the practice of Vajrasattva: Raise the vajra with a humble posture, make the gesture of vajra humility, and with body, speech, and mind vajra, one transforms into Vajrasattva himself. This is what is said. Regarding the characteristics of the great mudra of other great heroes such as Vajra King: With body, speech, and mind vajra, just like the posture depicted, the mudra also possesses symbols, and one transforms into a great Bodhisattva himself. This is what is said. Among them, first, the yogi wishes to manifest the samaya great Bodhisattva yoga of any deity such as Vajrasattva. Therefore, according to the order previously explained, bind the samaya mudra of subduing the vajra, recite its heart mantra, and cause the wisdom of the Bodhisattvas to descend upon me. Among them, the order of descending wisdom is as follows: Through mindfulness and restraining the breath, focus the mind on one's own body. After dwelling for a short while, manifest the discriminating thought that believes in the selflessness of persons and phenomena, and eliminate it with the power of shamatha and vipassana. Keep the mind focused on equality with space, dwelling extremely steadily. As it is said: After destroying one's own senses, hold them with the vajra binding. This is what is said. After that, in order to eliminate the suffering and discomfort of all beings, first remember the Great Compassionate Mother, visualize the essence of the inconceivable Dharma nature as a pure and bright moon mandala, radiating light, pervading the ten directions, and visualize it extremely clearly. After that, in accordance with the wisdom Bodhisattva such as Vajrasattva that one desires, recite the heart mantra of one's own samaya great Bodhisattva with vajra speech, or recite "Om Samayas Tvam (藏文，梵文天城体：ओंसमयस्त्वं，梵文罗马拟音：oṃ samayastvaṃ，汉语字面意思：Om, Commitment, You)", which is the general heart mantra for accomplishing all mudras. And with the moon of wisdom that one has realized, through the combination of radiating light and merging, on the moon mandala, as one desires, the samaya mudra of one's own deity, the characteristics of vajra, jewel, lotus, and various vajras, according to what is said in one's own family.
Chinese
观想从下方生起寂静和光明。那些的精华是，如金刚萨埵金刚王（藏文：བཛྲ་སཏྭ་བཛྲ་རཱ་ཛ།，梵文天城体：वज्रसत्त्व वज्रराज，梵文罗马拟音：vajrasattva vajrarāja，汉语字面意思：金刚萨埵金刚王）等，如同自己本尊的差别一样。誓言手印的自性是，金刚和铁钩等。那些的颜色和形状也从种姓的次第，在供养讲述的时候，观想本尊从下面所说的来观察。然后，无论如何观想的金刚等，任何誓言金刚是我。誓言莲花是我。像这样生起具有特征的誓言手印的慢心。如是说：何为一切有情之心？为了稳固故称为心。平等安住故为三摩地。从确定性中变为金刚。以勇士加持瑜伽，亦转为金刚萨埵。像这样宣说。其中，加持心之勇士的瑜伽是这样：一切自性为心之勇士。我亦真实安住于我。像这样。然后，心中念诵 扎 吽 邦 霍（藏文：ཛཿ་ཧཱུཾ་བཾ་ཧོཿ་）。与我不二的手印之形相。 其中，应当如先前一样忆念，与所有世间界的一切微尘相等的所有如来的身语意融入金刚界中。我的本尊的誓言手印之形相，与我不二的这个，是所有如来的身语意，从金刚微尘所化生。也应当在心中生起这样的慢心。然后，以金刚语念诵这个心咒：嗡 嘛哈 萨玛雅 萨埵 吽（藏文：ཨོཾ་མ་ཧཱ་ས་མ་ཡ་སཏྭ་ཧཾ།，梵文天城体：ॐ महासमय सत्त्व हं，梵文罗马拟音：oṃ mahāsamaya sattva haṃ，汉语字面意思：嗡 大誓言 萨埵 吽）。如所观想的那个誓言手印，以放射和聚集众多金刚火焰的方式，观想显现为自己本尊的形象。如是说：大手印的誓言，忆念勇士之后，念诵这个心咒。其中，心咒是这个：嗡 嘛哈 萨玛雅 萨埵 吽（藏文：ཨོཾ་མ་ཧཱ་ས་མ་ཡ་སཏྭ་ཧཾ།，梵文天城体：ॐ महासमय सत्त्व हं，梵文罗马拟音：oṃ mahāsamaya sattva haṃ，汉语字面意思：嗡 大誓言 萨埵 吽）。因此，如果像这样做了从自己本尊的誓言手印所生的自己本尊的形象，那么就会像这样：从相状中生起大勇士，从中生起这种方式。
English
Contemplate the arising of calmness and clarity from below. The essence of those is, like Vajrasattva Vajraraja (Tibetan: བཛྲ་སཏྭ་བཛྲ་རཱ་ཛ།, Sanskrit Devanagari: वज्रसत्त्व वज्रराज, Sanskrit Romanization: vajrasattva vajrarāja, Literal Chinese Meaning: Vajrasattva Vajraraja) and so on, just like the distinctions of one's own deity. The nature of the samaya mudras is, like vajra and iron hook, etc. The colors and forms of those are also from the order of the family, when explaining the offerings, observe the deity as explained below. Then, whatever vajra, etc., is contemplated, any samaya vajra is me. The samaya lotus is me. Like this, generate the pride of the samaya mudra with characteristics. As it is said: What is the mind of all sentient beings? Because of stability, it is called mind. Because of equal abiding, it is samadhi. From certainty, it becomes vajra. By the yoga of blessing the hero, it also transforms into Vajrasattva. Like this it is proclaimed. Among these, the yoga of blessing the mind hero is like this: All nature is the mind hero. I also truly abide in me. Like this. Then, mentally recite Ja Hum Bam Hoh (Tibetan: ཛཿ་ཧཱུཾ་བཾ་ཧོཿ་). The form of the mudra that has become non-dual with me. Among these, one should remember as before, that the body, speech, and mind of all the Tathagatas, equal to all the dust of all the world realms, have entered into the vajra realm. The form of the samaya mudra of my deity, this which has become non-dual with me, is the body, speech, and mind of all the Tathagatas, transformed from the minute particles of vajra. One should also generate such pride in the mind. Then, recite this essence mantra with vajra speech: Om Maha Samaya Sattva Hum (Tibetan: ཨོཾ་མ་ཧཱ་ས་མ་ཡ་སཏྭ་ཧཾ།, Sanskrit Devanagari: ॐ महासमय सत्त्व हं, Sanskrit Romanization: oṃ mahāsamaya sattva haṃ, Literal Chinese Meaning: Om Great Samaya Sattva Hum). That samaya mudra as contemplated, by the method of radiating and gathering many vajra flames, contemplate it as clearly appearing as the form of one's own deity. As it is said: The samaya of the great mudra, after remembering the hero, recite this essence mantra. Among these, the essence mantra is this: Om Maha Samaya Sattva Hum (Tibetan: ཨོཾ་མ་ཧཱ་ས་མ་ཡ་སཏྭ་ཧཾ།, Sanskrit Devanagari: ॐ महासमय सत्त्व हं, Sanskrit Romanization: oṃ mahāsamaya sattva haṃ, Literal Chinese Meaning: Om Great Samaya Sattva Hum). Therefore, if one does the form of one's own deity that arises from the samaya mudra of one's own deity in this way, then it will be like this: From the sign arises the great hero, from that arises this method.