English
Possessing virtues, the path to enlightenment! Because emptiness and compassion are inseparable. The body of great bliss Mahamudra! Joyful, spontaneous arising without attachment. The path of primordial experience beyond intellect! Without meditation, without distraction. The bliss of Dharma-nature wisdom, adorned with virtues. Not thinking of anything, not contemplating anything. Not grasping anything, free from conceptualization. Unfabricated awareness and clarity. Without contrivance, the adornment of self-liberation. Joyful, the experience of non-thought in whatever is comfortable. Emptiness, the Dharma-nature beyond intellect. Acting, the path of equal taste and spontaneous arising. Liberation, the adornment of hope and fear self-liberated. Nothing exists, the realm of appearance and existence. Everywhere is emptiness, the mind of recognition. No conceptualization, the path of samsara and nirvana. Without meditation, without contemplation, the primordial adornment. If the experience of the abiding stream of water is shown. Practice should be done slowly. With the sacred Guru's instructions. Pacify attachment, aversion, and conceptualization. The Second Gathering Wheel from the Golden Rosary of Mahamudra, the meaning of practice The chapter of experience, the second. Tilopa Naropa Sutra. Possessing a place, Dhuti Ramaya. Practice Ratri Maitripa. Bhota Lekjin Pemo Shap. Vajra Dharma Yogini. Kanhamekha Mahala. Riri Ranga Kaso Ri. Burning Chinda Virupa. Jnana Vajra Medapa. Dombi Bhata Rivopa. Kama Kritaprajna Ru. Vajra Kana Namse. Hora Siti Karana. Bhuti Tama Data Bramana. On the golden surface of Mount Meru, a bird dwells. The bird's nature is abandoned, and it appears as gold. If the wise realize no birth. The nature of things is abandoned, and there is great bliss. Self-nature is Buddha from the very beginning. Deluded by conceptual thoughts, I have not seen the Buddha. At the time of realization, there is no seeing and no hearing. That which is realized by the non-dual is Mahamudra. Just as a young child is nourished by its mother and possesses strength. Even those of small intellect gradually increase through the Guru's instructions. Just as all diseases of wind, bile, and phlegm are cured by the power of medicine. All diseases of clinging to "I" and "mine" are burned by the Guru's instructions. Just as a group of blind people is led by one with eyes. So is a man led. The Guru, the guide of wisdom. With the eye of wisdom, he leads to enlightenment. Just as the host of the Chakravartin king's army. Has dominion over all the continents. The co-emergent
Chinese
哦，获得后，轮回自在安乐大。 具种姓，殊胜种姓，种姓之自在。 上师空行法性友， 见修行果俱生起。 乐义智慧见真谛， 具缘瑜伽自在道。 三身法性光明火， 心性明朗幻化身。 解脱手印双运合， 六道众生三处严饰。 见修行为无执梯， 自身了知大乐体。 断立取舍离修持， 希求自明上师恩。 我未证悟 之前，甜果与臭味差别大。 证悟后，甜美的果实与腐烂的味道没有差别。 同样，未证悟时，轮回与佛陀被认为是不同的。 证悟之时，轮回即是本来的大佛身。 舍弃作为是口诀， 无有贪欲是证悟， 无实有乐是修持， 无有可成是行为。 方法与智慧如阿杂那， 上师如水流般遍布。 俱生之如意树上， 果实任运自成，枝叶茂盛圆满。 一切佛陀之总持殊胜， 不住于自心证悟， 以本元之心任运证悟， 定能现见一切佛陀。 瑜伽士所听闻的一切皆为殊胜， 以所见证悟无生，故为殊胜导师。 一切所作皆为显现无二，故为方便， 善恶果报于彼士夫不为二。 何处之上师昂巴处， 从灌顶而俱生者， 其味遍布一切， 无生增长稳固金刚持。 乐与空性无别，圆满于心间莲花中。 无生作意，不可思议大乐心。 显现声响一切味等，三类瑜伽士所享用。 尊者之加持显现，无别圆满成佛。 一切诸法与自心，多方享用。 一切证悟，若无经验诀窍， 珍宝玛瑙等，自性为真。 诸法若与之相应，无有希求疑虑，自得安乐。 首先具慧生起证悟， 其次于林间修鼻尖， 体验
English
Having found it, great is the bliss of controlling samsara. Possessing lineage, supreme lineage, the power of lineage. Guru, Dakini, Dharma-nature as friends. View, conduct, meditation, meaning arise together. Seeing the truth of bliss and wisdom. The path of empowerment for fortunate yogis. The three bodies, the Dharma-nature, the clear light fire. The nature of mind, clear and pure, the illusory body. Liberation, the mudra, uniting the two. The beings of the six realms, adorned with the three adornments. View, meditation, conduct, the ladder of non-attachment. Recognizing one's own body as the essence of great bliss. Devoid of negation, affirmation, abandonment, and adoption. Reliance, self-illumination, the kindness of the Guru. Before I realized Before, the difference between sweet fruit and stench was great. After realization, there is no difference between sweet fruit and rotten stench. Similarly, in the time before realization, samsara and Buddha were considered different. At the time of realization, samsara is the body of the great Buddha from the beginning. Abandoning action is the pith instruction. Without desire, it is realization. Bliss without substance is meditation. Without anything to accomplish, it is conduct. Method and wisdom are like Ajana. The Guru pervades like a stream of water. On the wish-fulfilling trees that arise together, The fruits are spontaneously perfect and the branches are very lush. The supreme of all Buddhas' summaries. Because it does not abide in realizing one's own mind. Wherever it is realized by the innate mind. It is certain to see all Buddhas. Whatever is heard by the yogi is all sacred. Seeing that, one realizes the unborn, hence the supreme teacher. All actions clarify non-duality, hence it is a method. Good and evil, the fruit does not become two for that person. From where, from Guru Ngampa. From empowerment, that which is born together. Its taste pervades all. The unborn increases and stabilizes, the Vajra Holder. Bliss and emptiness are inseparable, perfected in the lotus of the heart. The unborn mind, inconceivable great bliss mind. All appearances and sounds are equal in taste, enjoyed by the three types of yogis. The blessings of the revered ones shine forth, inseparable, complete enlightenment. All dharmas and one's own minds are used in many ways. All realization, if without experiential instructions. Jewels, agates, etc., are true in nature. If the dharmas are in accordance with that, there is no hope or doubt, and one is naturally at ease. First, the intelligent one generates realization. Second, meditate on the tip of the nose in the forest. Experience
Chinese
既生之后，当以行持作区分。 任何一同出生的事物， 犹如大象的眼睛一般， 生出芒刺，产生刺痛。 放下则无执著，乃殊胜之禅定。 安乐啊安乐啊，无处不在的安乐。 无欲之自性，乃安乐。 一切考察皆于彼知晓，乃安乐。 无修之佛陀，乃安乐。 披上巨大的铠甲之后， 以如珍宝般的心力， 若能于自心确立， 则于尸体之中，亦有大乐之心。 以何、于何处、从何处而起， 皆是寻思与辨析之念， 因受实执魔之掌控， 故不执著任何事物，乃殊胜之智慧。 显现之法性，犹如太阳， 能取所取，落入无明黑暗之中。 心性本自光明，即是法身， 却被无明之黑暗所遮蔽。 无二大乐，乃上师之恩德， 自然涌现，离执之体验之境。 自解脱，自性之行持， 解脱希冀与恐惧，乃法身。 断绝生灭之分别念， 通往菩提之大道，远离分别。 无分别，无执著，超越心识。 无论于何处寻觅，皆是无分别， 自性无垢，以方便与智慧， 自性之心，即是诸佛之， 功德珍宝，无价之宝藏。 以殊胜正法之日光，仰仗上师之恩德而观照。 超越错谬之真实， 斩断烦恼之束缚， 证悟法性真谛者， 得见无生光明之上师。 远离智慧之眼，乃事物之， 摧毁魔障，自他大乐之身。 不作任何分别，无所作为之， 体验，乃智慧之明灯。 以何者执著于有与无， 如同执著于灯火一般， 非心识之境，难以舍弃， 超越心识，断绝造作之束缚。 无方便之智慧明灯， 犹如虚空之花，乃智慧之路。 如兔角般毫无意义， 当舍弃执著于极端之念。 若能领悟无二之真谛， 则法性未显，乃法身之， 法性之日光，永不昏昧。 此即大手印。 解脱于能知与所知， 轮回涅槃，空性光明， 不可见，不可说， 超越心识之智慧明灯。 以慈悲之恒常舟楫， 救度众生脱离难以忍受之， 痛苦。
English
After being born, one should differentiate oneself through conduct. Whatever is born together, Like the eye of an elephant, Sprouts thorns, causing pain. Letting go is without attachment, the supreme meditation. Blissful, blissful, the bliss that is nowhere. The nature of desirelessness is bliss. All examinations are known there, it is bliss. The Buddha without practice is bliss. After donning great armor, With a heart as precious as a jewel, If one can establish oneself in one's own mind, Then even in a corpse, there is great bliss in the heart. By what, where, and from what, All are thoughts and discriminations, Because one is controlled by the demon of clinging to reality, Therefore, not clinging to anything is supreme wisdom. The appearance of Dharma nature is like the sun, Grasper and grasped fall into the darkness of ignorance. The nature of mind is self-luminous, it is the Dharmakaya itself, But it is covered by the darkness of ignorance. Non-dual great bliss is the kindness of the Guru, Spontaneously arising, the realm of detachment experience. Self-liberation, the conduct of self-nature, Liberation from hope and fear is the Dharmakaya. By abandoning the arising of birthlessness, The great path to enlightenment is free from concepts. Non-conceptual, without clinging, beyond mind. Wherever one seeks, it is non-conceptual, Self-nature is stainless, with skillful means and wisdom, The nature of mind itself is the Buddhas', The treasure of virtues, a priceless treasury. Look upon the sun of the sacred Dharma through the Guru's kindness. Transcending the truth of delusion, Cutting the bonds of afflictions, One who has attained the truth of Dharma nature, Sees the unborn, luminous Guru. Devoid of the eye of wisdom, it is the, Destroying demons, the great bliss body of self and others. Without any conceptualization, without action, Experience, the lamp of wisdom is clear. By what one clings to existence and non-existence, Like clinging to a lamp, Not the realm of mind, difficult to abandon, Beyond mind, break the knots of fabrication. The lamp of wisdom without skillful means, Like a flower in the sky, is the path of wisdom. Like a rabbit's horn, meaningless, One should abandon the mind that clings to extremes. If one realizes the meaning of non-duality, Then the Dharma nature is not seen, it is the Dharmakaya's, The sunlight of Dharma nature is never dim. This is the Mahamudra itself. Liberated from knowing and what is to be known, Samsara and Nirvana, emptiness and luminosity, Invisible, unteachable, The lamp of wisdom beyond mind. With the constant ship of compassion, Saving beings from unbearable, Suffering.