Chinese
说的是“不怕哦”。按顺序排列。由此产生现在所具有的七个因素，即：容貌美丽，头发呈黄色，从嘴里散发出莲花的香味，乳房丰满，腰肢纤细，བྷ་ག་（藏文），具有菩提心充满的状态。像这样成就，也就是：不住的智慧，依于手印而成就。说的是这个。成就什么呢？成就俱生智的刹那。俱生是与显现声响的一切法俱生，也就是显现俱生是显现空性无别，心性俱生是乐空无别，此二无别即是俱生智。也就是：色等在心的体验时，不是体验无生吗？说的是这个。必定由什么来做呢？由续部的正论来做。如来的一切身语意进入金刚女的བྷ་ག་（藏文）中，身安住，一切本尊由此而生；语安住，一切续部汇集于此；意安住，俱生智在此证悟。名字是形状的ཨེ་བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是ཀ་ཀོ་ལ་（藏文）表示智慧的自性空性，བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是བོ་ལ་（藏文）表示方便的自性乐。具有乐空自性的那个方便与智慧无别，即是不二。果是与因相同的果，四喜和明点与因相同，明点与菩提心相同。四手印刹那与因相同，与离特征的刹那相同。与有情和佛相同，因为有情的因和佛的密意二者无差别。与此法印随行之诀窍有七：以何法与印种植，以何成就，何者成就，必定以何而作，名字为何，果为何。其中法有二，即知和所知。所知有有分别和无分别。无分别有二，清净的如是性和不清净的如是性。印是俱生
English
It says, "Don't be afraid, oh." Arrange in order. From that, there arise seven factors that are presently present, namely: a beautiful face, yellow hair with the fragrance of lotus emanating from the mouth, full breasts, a slender waist, a closed bhaga, and a state filled with the mind of enlightenment. Accomplishment is like that. That is, the wisdom that does not abide is accomplished by relying on the mudra. That's what it says. What is accomplished? The momentary co-emergent wisdom is accomplished. Co-emergence is co-emergent with all phenomena of appearance and sound. That is, co-emergent appearance is the inseparability of appearance and emptiness. Co-emergent mind itself is the inseparability of bliss and emptiness. That very non-duality is co-emergent wisdom. That is, when forms and so on are experienced by the mind, isn't it experiencing the unborn? That's what it says. What definitely does it? It is done by the treatises of the tantras. It says that the body, speech, and mind of all the Tathagatas enter the bhaga of Vajra Lady. The body abides, and all the deities are generated from there. The speech abides, and all the tantras gather there. The mind abides, and co-emergent wisdom is realized there. The name is E-vam of shape. E (ཨེ་，梵文天城体，梵文罗马拟音，字面意思) is Ka-kola, representing the emptiness of the nature of wisdom. Vam (བཾ་，梵文天城体，梵文罗马拟音，字面意思) is Bola, representing the bliss of the nature of skillful means. That which has the nature of bliss and emptiness, that which is inseparable from skillful means and wisdom, is non-dual. The result is the result that is in accordance with the cause. The four joys and bindus are in accordance with the cause. The bindu is in accordance with the mind of enlightenment. The four mudras are momentarily in accordance with the cause. They are in accordance with the moment that is devoid of characteristics. They are in accordance with sentient beings and Buddhas, because the cause of sentient beings and the intention of the Buddhas are not different. The seven instructions that follow that very Dharma mudra are: By what Dharma and seal is it planted? By what is it accomplished? What is accomplished? By what is it definitely done? What is the name? What is the result? Among these, there are two Dharmas, namely knowledge and the knowable. The knowable has conceptual and non-conceptual. Non-conceptual has two: the Suchness of purity and the Suchness of impurity. The seal is co-emergent.