Chinese
续部中也说，彩虹般的身体，通过修习它就能获得。龙树也说，这就是圆满次第，如幻的禅定。自己的心就是色等，清楚地显示色等，如果身体等。三金刚无别就是空性之色，如《黑汝嘎续》所说，有情三有为一。或者，这显示了快乐，身语意三者的分别念止息就是俱生喜。证悟空性，就是显示一切显现之境都彻底空性。比如，像夫妻一样无拘无束地享受，不必观想为空性，而是享受显现之境。或者，显示了无分别念地享受对境的例子。现在，虽然显示了上述意义，但为了显示他人不理解，所以说“我已”等。说“我已游戏”，就像疯子说的话一样。孩子们精疲力竭，就是不分别。火在茅草上燃烧，意思是只有自己才能理解。或者，“我已游戏，孩子们精疲力竭”，意思是，俱生我已游戏，对于幻化，不理解的孩子们被带入轮回。火在茅草上燃烧，意思是智者们在理解的茅草上，智慧之火燃烧。这样显示了束缚之后，现在，如果不束缚菩提心，就没有不变的快乐，没有它就不会有佛，所以为了成就无变的快乐，显示了束缚菩提心，说了“唉玛”等。在其他地方没有，意思是，是其他还是自己呢？或者，在其他地方存在吗？意思是，在其他地方有吗？或者，总是存在吗？回答说，这种瑜伽是无与伦比的，意思是，远离有非有等的戏论。那么，它从哪里来，自性如何呢？说“吞噬主人，自性美丽”，意思是主人
English
It is also said in the tantras that a rainbow-like body can be obtained by meditating on it. Nagarjuna also said that this is the completion stage, the illusory samadhi. One's own mind is form, etc., clearly showing form, etc., if the body, etc. The three vajras are inseparable, which is the form of emptiness, as stated in the Hevajra Tantra: "Sentient beings and the three realms are one." Alternatively, this shows happiness, and the cessation of the thoughts of body, speech, and mind is innate joy. Realizing emptiness means showing that all appearing objects are completely empty. For example, like a husband and wife enjoying themselves without restraint, there is no need to contemplate emptiness, but rather to enjoy the appearing objects. Alternatively, it shows an example of enjoying objects without conceptualization. Now, although the above meaning has been shown, in order to show that others do not understand, it is said, "I have," etc. Saying "I have played" is like the words of a madman. The children are exhausted, which means they do not discriminate. Fire burns on the thatch, meaning that only oneself can understand. Alternatively, "I have played, the children are exhausted," meaning that the co-emergent I have played, and for the illusion, the children who do not understand are led into samsara. Fire burns on the thatch, meaning that for the wise, the fire of wisdom burns on the thatch of understanding. Having thus shown bondage, now, if the bodhicitta is not bound, there is no unchanging happiness, and without it there will be no Buddha, so in order to achieve unchanging happiness, it is shown that the bodhicitta is bound, and "Ema," etc. are said. It is not in other places, meaning, is it other or oneself? Or, does it exist in other places? Meaning, is it in other places? Or, does it always exist? The answer is that this yoga is unparalleled, meaning that it is free from the elaboration of existence and non-existence, etc. So, where does it come from and what is its nature? Saying "Devouring the master, its nature is beautiful," meaning the master