Chinese
以行持之法而得解脱，故为行持相符解脱之供养。烦恼转为五智，故为转为智慧之供养。从五烦恼中解脱，获得五部佛身大印，故为解脱大印之供养。观察烦恼，实无自性，安住于法性，故为自性清净之供养。大欲乃大乐，大喜乃大悦。此谓对于具有希求众生解脱之心者，能生起解脱之乐，且因宣说佛法而喜悦，因领悟其义而悦足。形体大，身亦大，颜色大且身量大，名亦大且广大，大坛城宽广。如是，显现而无自性之色，亦化现为旃陀罗之身等，此亦由智慧所成，故称大。内里智慧明亮之象征，身具光彩，故颜色大。压伏他者，故身量大。具有大名声，故名大。福德资粮广大，故广大。此处深广二者无别，且诺毕嘎（no pi ka）一切皆生，故为大坛城。周遍一切且无有阻碍，故宽广。彼之智慧差别者：智慧大宝剑能斩断，烦恼大铁钩最为殊胜，大名声乃极佳之名誉，大显现光明广大。如是说，以智慧之剑斩断烦恼。譬如以智慧之铁钩调伏如疯象般的烦恼。彼亦于三界中具有殊胜之名声，且内里智慧明亮之象征，外为明亮光芒所围绕。彼之化现之相如何生起耶？善巧者持有大幻术，大幻术能成办诸义，大幻术以喜而喜，大幻术具幻眼。如是说，善巧于为有情圆满二资粮之方便，以如幻之化身成办有情之义，以能成办所欲之义。即是，心乃幻化之相，菩提亦如幻。譬如幻化的
English
Liberation is achieved through the method of practice, hence it is an offering of liberation in accordance with practice. Since afflictions are transformed into the five wisdoms, it is an offering of transformed wisdom. Having been liberated from the five afflictions, the great mudra of the bodies of the five families is obtained, hence it is an offering of liberation through the great mudra. When afflictions are examined, there is no inherent existence, and they abide in the nature of reality, hence it is an offering of self-purification. Great desire is great bliss, great joy is great satisfaction. This means that for those who have the mind that desires the liberation of sentient beings, it generates the bliss of liberation, and one rejoices by teaching the Dharma, and one is satisfied by realizing the meaning. The form is large, the body is also large, the color is large and the body is huge, the name is also large and vast, the great mandala is expansive. Thus, the form that appears but has no inherent nature, and also emanates as the body of an outcaste, etc., is also made of wisdom, hence it is called large. As a sign of the clarity of wisdom within, the body is radiant, hence the color is large. Overpowering others, hence the body is huge. Having a great reputation, hence the name is large. The accumulation of merit is vast, hence it is vast. Here, depth and vastness are inseparable, and since all the no pi kas arise, it is a great mandala. Since it pervades everything and there is nothing that is blocked, it is expansive. The distinction of wisdom is: the great sword of wisdom cuts through, the great hook of affliction is the most excellent, great fame is excellent renown, great appearance is great clarity. Thus it is said, the sword of wisdom destroys afflictions. For example, the afflictions are like a mad elephant, and the hook of wisdom tames it. It also has a special reputation in the three realms, and as a sign of the clarity of wisdom within, it is surrounded by clear rays of light on the outside. How does the manner of emanation arise? The skillful one holds great illusion, great illusion accomplishes meaning, great illusion rejoices with joy, great illusion has illusory eyes. Thus it is said, skillful in the means of perfecting the two accumulations for beings, by means of emanations like illusions, he accomplishes the meaning of beings, by accomplishing the meaning of whatever is desired. That is, the mind is the nature of illusion, enlightenment is also like illusion. For example, the illusory