English
The wisdom of conventional truth, the wisdom of suffering, the wisdom of the origin, the wisdom of cessation, the wisdom of the path, the wisdom of exhaustion, the wisdom of non-arising, these ten wisdoms are completely purified by knowing their lack of inherent existence. Showing these to others is called the one who holds the ten completely pure wisdoms. The ten aspects are the meaning of the ten meanings. The so-called ten aspects are the five aggregates of samsara and the five afflictions, totaling ten. If all the dharmas of samsara are summarized, they are all contained therein. These are called the ten meanings because they are completely pure, namely the five families and the five wisdoms, totaling ten. These ten are what should be strived for, therefore they are called meanings. The Sage King possesses the ten powers and is the pervasive lord. The so-called Sage is all the Buddhas. Because he is the chief among them, he is the Sage King. The ten powers are the power of knowing what is and is not the case, the power of knowing the maturation of karma, the power of knowing the various realms, the power of knowing the various inclinations, the power of knowing the various realms, the power of knowing the superior and inferior faculties of others, the power of knowing the path leading to all destinations, the power of knowing the defilement and purification of meditative absorption, liberation, concentration, and attainment, the power of knowing the recollection of past lives, the power of knowing death and rebirth, and the power of knowing the exhaustion of all defilements. Moreover, with great compassion, he enters into the nature of pervasiveness. Not only does he pervade with compassion, but also in order to make the benefit of all those to be tamed as they wish, it is said: He benefits all without exception. The so-called great lord with the ten freedoms refers to the fact that the venerable one possesses the ten qualities of freedom: freedom over life, freedom over mind, freedom over resources, freedom over karma, freedom over birth, freedom over miraculous powers, freedom over intention, freedom over aspiration, freedom over wisdom, and freedom over dharma. If so, will it not become a fault of having characteristics? Answer: Beginningless, unelaborated self, suchness, pure, pure self. Thus it is said, examining the nature of reality, which is without beginning or end, it is free from all extremes, therefore there is no elaboration. Because there is no change, it is suchness. Because there is no stain of grasping and being grasped, it is the pure self. If so, how does he benefit others? Speaking truthfully and not changing his word, acting as he has spoken, non-dual.
Chinese
显示无二。不欺骗他人，说符合意义的话，所以说真实语。为了利益他人而发誓，就如誓言一样做到，所以话语不变。说一切法如幻术或梦境一般，自己也如是行持。随顺他人，为了生起他人的信心。为了显示压倒不一致的方面，说：安住于真实边际，具有无我狮子吼，使外道山鹿心生畏惧，具有周遍行走的有义力量，如来之意一般迅速。如是说，安住于真实的无二边际，对于我和我所没有显现执着的法的声音，无所畏惧地宣说。如狮子吼一般，对于邪见，执着于我，如同责骂病人的山鹿一般，使恶者畏惧和恐惧，并且为了周遍行者的利益，如大丈夫的力量一般，无论如何显现都能做到。而且为了行者的利益，如是行去，迅速的譬喻如同心意一般。那么，身体的功德如何显现呢？胜利者，一切胜利，战胜敌人。转轮王，大力量。僧团的导师，僧团的殊胜。僧团之主，僧团之主，具有力量。大威力，珍爱执持，大行为，不依赖他人。如是说。因为功德的份额没有被战胜，所以是胜利者。从分别念中获胜。战胜四魔。如世间的转轮王一般化现，行持众生的利益，所以也是转轮王。因为转法轮，转变众生的命运，所以也是转轮王。因为作为坛城的主尊，所以也是转轮王。因为摧毁其他的军队，所以也是大力量。而且，作为声闻僧团的导师，引导独觉，所以是僧团的殊胜。作为菩萨僧团的主，作为如来僧团的主人。具有驾驭他们的力量。不仅如此，因为具有摧毁能取所取的巨大力量，所以极其珍爱的法是无二，因此执持它就是执持。因此，行道...
English
Shows non-duality. Not deceiving others, speaking in accordance with meaning, therefore speaking truthfully. Vowing to benefit others, acting exactly as vowed, therefore words do not change. Saying that all dharmas are like illusions or dreams, one also practices accordingly. Conforming to others, in order to generate faith in others. To show the suppression of inconsistent aspects, it is said: Abiding in the true limit, possessing the roar of the lion of selflessness, causing fear to the heretical deer, possessing the meaningful power of universal movement, as swift as the mind of the Tathagata. Thus it is said, abiding in the true non-dual limit, fearlessly proclaiming the sound of the Dharma, without manifest attachment to self and what belongs to self. Like the roar of a lion, for perverse views, clinging to self, like a deer scolding a sick person, causing the wicked to fear and be terrified, and for the benefit of all beings, like the power of a great man, whatever appears can be done. Moreover, for the benefit of beings, going in that very way, the example of swiftness is like the mind. Then, how do the qualities of the body appear? Victorious, all victorious, conquering enemies. Wheel-turning king, great power. Teacher of the Sangha, supreme of the Sangha. Lord of the Sangha, master of the Sangha, possessing power. Great power, cherishing and holding, great conduct, not relying on others. Thus it is said. Because the share of merit has not been defeated, therefore he is the Victorious One. Victorious over conceptual thought. Victorious over the four maras. Like the wheel-turning king of the world, manifesting and acting for the benefit of beings, therefore also the wheel-turning king. Because of turning the wheel of Dharma, transforming the destiny of beings, therefore also the wheel-turning king. Because of being the main deity of the mandala, therefore also the wheel-turning king. Because of destroying other armies, therefore also great power. Moreover, as the teacher of the Shravaka Sangha, guiding the Pratyekabuddhas, therefore he is the supreme of the Sangha. As the lord of the Bodhisattva Sangha, as the master of the Tathagata Sangha. Possessing the power to control them. Not only that, because of possessing the great power to destroy the grasped and the grasper, therefore the most cherished Dharma is non-duality, therefore holding it is holding. Therefore, walking the path...
Chinese
因为没有，所以不需要别人引导，因此不依赖他人。那么，语言的功德如何产生呢？“词尊词主语善巧，于词自在词无边，语真实语真实说者，四谛即是宣说者。”如是说。此乃显示四种各别正知，词尊乃义各别正知，词主乃决定之语各别正知，语善巧乃法各别正知，于词自在乃无畏各别正知。以种种音声作利益，故词无边。说不欺惑之法，故语真实。又分为世俗和胜义谛二者而说，苦、集、灭、道，如是也分说四谛。如何显现为决定出离之法呢？“不退转者不复来，引导自胜犀牛式，从诸出离种种生，大种一因成一体，比丘罗汉漏 尽者，离欲调伏诸根者，获得安乐得无畏。”如是说。总的来说，获得忍位后不退转恶趣，获得初地后不退转轮回，证得八地后不退转小乘，此后不从圆满菩提退转，不复来轮回。除了为了利益有情而化现之外。其中引导自胜者，如尼措般在僧众中行持。犀牛是如犀牛般独自安住。至尊也在那里化现。不仅如此，还通过种种乘的方式，对何者以何种方式调伏，以及显示从三界中决定出离的种种方式，显现为五大种也作利益，那些的因是无二的智慧。那也使善法成为道，摧毁烦恼之敌，故而灭尽了生于轮回的漏。由于远离贪欲等烦恼，故不被行境所染污，对于眼等五境不执着而显现，故不畏惧轮回的悬崖。那宣讲者的行为如何呢？“变得清凉故无浊，智慧和
English
Because there is none, there is no need to be guided by others, therefore not relying on others. Then, how do the merits of speech arise? "Lord of words, master of words, skilled in speech, free in words, boundless in words, speaker of truth, speaker of truth, the four truths are the proclaimers." Thus it is said. This shows the four individual perfect knowledges, lord of words is the individual perfect knowledge of meaning, master of words is the individual perfect knowledge of definitive words, skilled in speech is the individual perfect knowledge of dharma, free in words is the individual perfect knowledge of fearlessness. Making benefit with various sounds, therefore words are boundless. Speaking the non-deceptive dharma, therefore words are true. Also speaking by dividing into the two, conventional and ultimate truth, suffering, origin, cessation, path, thus also dividing and explaining the four truths. How does it appear as the dharma of definite departure? "Non-returning one does not come back, guide self-victorious rhinoceros style, from various departures arise, great elements one cause become one, bhikshu arhat exhaust ed outflows, free from desire subdue the senses, obtain bliss obtain fearlessness." Thus it is said. In general, after obtaining forbearance, one does not regress to the lower realms, after obtaining the first ground, one does not regress to samsara, after attaining the eighth ground, one does not regress to the lesser vehicle, after that one does not regress from complete enlightenment, one does not come back to samsara. Except for manifesting for the benefit of sentient beings. Among them, the guide self-victorious one, like Nitsos, practices in the sangha. The rhinoceros is like a rhinoceros, abiding alone. The venerable one also manifests there. Not only that, but also through various vehicles, how to subdue whom by what means, and showing various ways of definitely departing from the three realms, appearing as the five great elements also makes benefit, the cause of those is non-dual wisdom. That also makes virtue into the path, destroys the enemy of afflictions, therefore exhausts the outflows of being born in samsara. Because of being separated from afflictions such as desire, one is not stained by the object of action, not being attached to the five objects such as the eye, one appears, therefore one is not afraid of the cliff of samsara. What is the behavior of that proclaimer like? "Having become cool, there is no turbidity, wisdom and