English
One should always offer the torma. The method for offering the torma to the ḍākinīs is as follows: First, generate a four-petaled lotus from the letter 'va'. In its center, meditate on Śrī Yamāntaka. On its front and on the four petals, from the letters 'di' of blue, white, yellow, red, and green colors, visualize the five great Vajra Ḍākinīs, with emaciated forms and vajra-like beaks, sucking the blood of those to be subdued, causing their bodies to dry up. The first right hand holds a vajra, a wheel, a jewel, a lotus, and a sword. The lower right hand holds a knife. The first left hand holds the one to be subdued. The lower one holds a skull cup. Meditate on them in this way. Having blessed the torma, then, from the hands joined in añjali mudra, bind the two index fingers in a knot. Join the tips of the middle fingers and thumbs, and extend the rest like rays of light. This is the mudra for summoning the glorious Vajra Ḍāka and the ḍākinīs and urging them to action. Rotate it three times on the forehead in the manner of a wheel and place it there. With this secret mantra, summon the mandala of the ḍākinīs and offer the torma: Oṃ Śrī Yamāntaka. Ākaḍhya Ākaḍhya. Praveśaya Praveśaya. Bandhaya Bandhaya. Toṣaya Toṣaya. Vajra Ḍākinīnāṃ Hṛda Hūṃ Phaṭ. Oṃ Vajra Ḍākinī Pratīccha Mana Baliṃ Hūṃ Phaṭ. Oṃ Buddha Ḍākinī Pratīccha Mana Baliṃ Hūṃ Phaṭ. Oṃ Ratna Ḍākinī Pratīccha Mana Baliṃ Hūṃ Phaṭ. Oṃ Padma Ḍākinī Pratīccha Mana Baliṃ Hūṃ Phaṭ. Oṃ Viśva Ḍākinī Pratīccha Mana Biliṃ Hūṃ Phaṭ. Having spoken these words, first place the torma on your own tongue with the lotus hand. Then, think that the remaining torma satisfies the assembly of ḍākinīs. This is not only for the drying-up practice, but there is no fault in applying it to anything. Then, when applying it to the drying-up practice, make an image from whatever can be found of the one to be subdued, such as footprints or scent. Fill the inside completely with poisonous substances such as poison, arsenic, salt, and other hot substances, and give it a name. Strike the image with mustard seeds imbued with the secret mantra of wrathful deities, and press down on it with the left foot. Also, urge the Vajra Ḍākinī to action. Then, place it on top of a burning fire in a brazier, and recite the secret mantra for the mustard seeds, and afterwards...
Chinese
应使之干枯。此亦如芥子金刚火焰，从一切根本处烧干，空行母等亦以金刚嘴吸吮血液，使之干枯。 显示焚烧恶毒之仪轨： 此后焚烧之仪轨，亦当善妙详尽宣说。前往尸林等处后，于尸林火焰燃烧处，恶毒有情不悦意，焚烧所修何时皆可成。于此宣说焚烧之仪轨，首先预先修习仪轨后，其后施用于事业，或于黑月之初八或十四，前往尸林等处。于彼处作三角火炉，于毒木与尸林之木上点火，自身具足天之威仪，面向南方，以极度忿怒之心，开始护摩之事业。彼之所修之身像，以先前所说之物，如仪轨般制作后，置于自身前方，具足兵器。另有大红肉与掺酒之供品，如是天食与朵玛，熏香与灯火等，亦当具足大肉，花朵与涂香等，亦当具足大血。另有五种甘露与五种肉等，亦当陈设如所有。其后咒师自身以五甘露涂身，身穿具香之衣，面朝南方。于黑月之初八或十四之半夜，开始护摩之事业。首先于自生本尊之瑜伽中，如先前般生起。其后于方法之中央，从黑色种子字让（藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：火）中，于火焰莲花三角之上，随喜生起火神。或者手如是，数珠与杖，丸药总杓，及作胜施之仙人装束，无有装饰，极度忿怒且激动。 其后念诵：嗡 卓达 阿格纳耶 玛哈热西 玛哈布达 扎的擦 杂 吽 瓦 霍 萨玛雅 斯瓦哈（藏文：ཨོཾ་ཀྲོ་དྷ་ཨགྣ་ཡེ་མ་ཧཱ་རྀ་ཥི་མ་ཧཱ་བྷཱུ་ཏ། པྲ་ཏཱིཙྪ་ཛཿ་ཧཱུཾ་བཾ་ཧོཿ། ས་མ་ཡ་སྟྭཾ།，梵文天城体：ॐ क्रोध अग्नये महारिषि महाभूत। प्रतीच्छ जः हुं वं होः। समय स्त्वं，梵文罗马拟音：oṃ krodha agnaye maharṣi mahābhūta pratīccha jaḥ hūṃ vaṃ hoḥ samaya stvaṃ，汉语字面意思：嗡，忿怒，火神，大仙，大种，领受，杂，吽，瓦，霍，誓言，汝）。并将花朵撒入火炉中，与我心意相符之智慧本尊降临，与其无二无别。其后供养之物
English
It should be made to dry. This also, like a mustard seed vajra flame, dries up from all the root places, and the dakinis also suck the blood with their vajra beaks, making it dry. Showing the Ritual of Burning Malice: After that, the ritual of burning should also be explained well and in detail. After going to the charnel ground and other places, at the burning fire of the charnel ground, the malicious sentient being is not pleased, and the burning of the object to be accomplished can be done at any time. Here, the ritual of burning is explained. First, after practicing the ritual beforehand, it is then applied to the work, or on the eighth or fourteenth of the dark month, go to the charnel ground and other places. There, make a triangular fireplace, and light a fire on the poisonous wood and the wood of the charnel ground. The self, endowed with the conduct of a deity, faces south, and with an extremely angry mind, begins the work of homa. The image of the object to be accomplished is made according to the ritual with the previously mentioned substances, and placed in front of the self, complete with weapons. Also, offer great red meat and offerings mixed with alcohol, as well as divine food and torma, incense and lamps, which should also be complete with great meat, and flowers and unguents, which should also be complete with great blood. Also, arrange the five nectars and the five meats, etc., as much as possible. Then, the mantra practitioner himself smears his body with the five nectars, wears fragrant clothes, and faces south. On the eighth or fourteenth of the dark month, at midnight, begin the work of homa. First, generate yourself as the deity in the yoga of your own deity, as before. Then, in the center of the method, from the black seed syllable ram（藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：fire）, on top of a triangular lotus of flames, generate the fire god as you please. Or the hand is like this, rosary and staff, pill scoop, and the appearance of a sage who performs the supreme giving, without ornaments, extremely angry and agitated. Then recite: Om Krodha Agnaye Maharishi Mahabhuta Pratichchha Jha Hum Vam Hoh Samaya Tvam（藏文：ཨོཾ་ཀྲོ་དྷ་ཨགྣ་ཡེ་མ་ཧཱ་རྀ་ཥི་མ་ཧཱ་བྷཱུ་ཏ། པྲ་ཏཱིཙྪ་ཛཿ་ཧཱུཾ་བཾ་ཧོཿ། ས་མ་ཡ་སྟྭཾ།，梵文天城体：ॐ क्रोध अग्नये महारिषि महाभूत। प्रतीच्छ जः हुं वं होः। समय स्त्वं，梵文罗马拟音：oṃ krodha agnaye maharṣi mahābhūta pratīccha jaḥ hūṃ vaṃ hoḥ samaya stvaṃ，汉语字面意思：Om, Wrathful, Agni, Great Sage, Great Being, Receive, Jha, Hum, Vam, Hoh, Samaya, You）. And by scattering flowers into the fireplace, a wisdom deity who is in accordance with my mind descends, and becomes inseparable from him. Then the offerings
Chinese
部众各自在自己的名字前面加上“嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)”，然后念诵“玛哈布匝 萨帕ra纳 萨玛耶 吽(藏文：མཧཱ་པཱུ་ཛ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：mahāpūjā spharaṇa samaye hūṃ，汉语字面意思：大供养 遍满 誓言 吽)”，并以殊胜布施的手印供养。然后，在那里观想忿怒尊之王，念诵之前所说的咒语，或者其他仪轨中所说的秘密咒语，或者根本秘密咒语来迎请。然后，以根本秘密咒语供养阿雅等所有供品。然后，通过勾召所调伏者的行为来勾召，并融入影像中。也就是，要像习惯一样练习自己的三摩地之行，对于那些对佛陀极度欢喜、具有神通和神变的有情，以教令和誓言之轮来劝请，对于那些自己特别亲近的世间和出世间的神灵，通过劝请之行来勾召等等。这种方法可以应用于任何人。教令和誓言之轮应该从具体情况中理解。然后，将那些影像从脚部切断，并以根本咒语的智慧，根据能力念诵一百遍或一千遍等来焚烧。然后，祈请诸神返回本位，收集那些灰烬，投放到那些使众生染上火病的鬼怪所在之处，那么所调伏者就会被火病缠身而毁灭。其中，秘密咒语是在根本秘密咒语之后念诵“切给摩 达哈达哈，巴匝巴匝，玛ra雅 玛ra雅 帕特帕特(藏文：ཆེ་གེ་མོ་ད་ཧ་ད་ཧ། པ་ཙ་པ་ཙ། མཱ་ར་ཡ་མཱ་ར་ཡ་ཕཊ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)”。调伏者干燥并焚烧的仪轨到此结束。 第五，以完全摧毁身体的仪轨来调伏恶毒者之法。 现在讲述完全摧毁身体的 仪轨。 从金刚橛、金刚杵、杵木等中， 事先做好亲近仪轨， 也要开始修行。 然后，在用于事业时， 做好所调伏者的影像， 同样地，勾召、放入、束缚之后， 用金刚橛、金刚杵等， 像灰尘一样摧毁， 那么他们会迅速变得不吉祥。 其中，完全摧毁所调伏者的仪轨是： 首先是金刚橛，或者金刚杵，或者杵木，或者金刚锤等，要做好
English
The retinues should add "Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)" to the beginning of their respective names, and then recite "Mahapuja Saparana Samaye Hum (藏文：མཧཱ་པཱུ་ཛ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：mahāpūjā spharaṇa samaye hūṃ，汉语字面意思：Great Offering, Pervading, Vow, Hum)", and offer with the mudra of supreme giving. Then, there, visualize the King of Wrathful Ones, and recite the mantra previously spoken, or any secret mantra spoken from other imaginations, or invoke with the root secret mantra itself. Then, offer all the offerings, such as Argha, with that very root secret mantra. Then, by the action of summoning the one to be subdued, summon and absorb into the image. That is, one should practice one's own samadhi action as one is accustomed to, and for those beings who are exceedingly delighted with the Buddha, who possess clairvoyance and miraculous powers, one should urge them with the wheel of command and samaya, and for those worldly and transworldly deities whom one has especially propitiated, one should perform summoning and so forth by the action of urging. This method should be applied to anyone. The wheel of command and samaya should be understood from the context itself. Then, those images should be cut off from the feet, and with the wisdom of the root mantra, burn them as much as possible, such as a hundred or a thousand times. Then, after requesting the deities to depart, collect those ashes and cast them into the places of those demons who cause beings to be afflicted with fire diseases, then those to be subdued will be seized by fire diseases and destroyed. There, the secret mantra is to recite after the root secret mantra, "Che ge mo daha daha, patsa patsa, maraya maraya phat phat (藏文：ཆེ་གེ་མོ་ད་ཧ་ད་ཧ། པ་ཙ་པ་ཙ། མཱ་ར་ཡ་མཱ་ར་ཡ་ཕཊ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)". The ritual of drying and burning the one to be subdued is completed. 5. Showing the Subjugation of the Wicked by the Ritual of Completely Destroying the Body. Now I will explain the ritual of completely destroying the body. From the vajra stake, vajra, pestle wood, Having previously done the propitiation ritual well, one should also begin the practice. Then, when applying it to the action, Having made a good image of the one to be subdued, Likewise, having summoned, placed, and bound, With the vajra stake, vajra, and so forth, having destroyed it like dust, they will quickly become inauspicious. There, the ritual of completely destroying the one to be subdued is: First, the vajra stake, or vajra, or pestle wood, or vajra hammer, and so forth, should be well