Chinese
或者在周围环境中，书写文字的行列也可以。随意安适地书写后，剩余的所有仪轨，都如先前所说的那样做。 或者制作轮的不同类别，做成具有十六个格子的表格，文字如先前一样写。文字的行列或者劝请词等，在内部或者同样在周围环境中，随意安适地书写。其他的仪轨如先前一样，在这里也同样要知道。因此，想要通过称为“根本轮中等显示”的方式来运用事业的咒师，应当在尸陀林的布上，以先前所说的仪轨来绘制轮。在绘制成十二辐轮的中心，制作九个格子的表格，在其表格的中央格子里书写字母“ཡ”。在其内部或者周围环境中，书写用劝请词“ཧཱུྃ”和“ཕཊ”压制的内容。在此，像这样以轮的方式书写“ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） ཆེ་གེ་མོ་མཱ་ར་ཡ་ཕཊ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：帕特）”。四个角落也书写同样的劝请词。在方位的格子和轮的格子中，文字从分段到扩展那样书写。在其外部周围环境中，书写元音和名字的行列，以及劝请词语也可以。如果不写也可以，用墨水等在仪轨广大的时候如所说的那样书写后。之后，如果想要进行结合，也书写次第和非次第的方式，将它们结合起来，放入头盖骨结合的内部等，如广大的时候所显示的那样，在这里也同样结合。如果想要单独制作轮，其他的仪轨也同样那样做。如果有些咒师精进力弱小，不能运用众多的仪轨，那么在没有勾招头盖骨者和阎罗王的情况下，只做勾招所调伏者的事业，并与秘密真言相结合。最后，在尸陀林等地方，做交付给阎罗王使者的事业，那么仅仅通过这些仪轨也能成就事业。此外，对于十六格的轮，其他的仪轨也如先前所说的那样做也可以。其他的分别念中所说的十七个字母的轮也可以，以那些仪轨的方式来
English
Or, in the surrounding environment, writing rows of letters is also acceptable. After writing comfortably and conveniently, all the remaining rituals should be performed as previously stated. Alternatively, create different types of wheels, making a table with sixteen squares, and write the letters as before. Rows of letters or exhortation words, either inside or in the surrounding environment, should be written comfortably and conveniently. Other rituals should be understood here as before. Therefore, a mantra practitioner who wishes to apply the practice through what is called the "Intermediate Display of the Root Wheel" should draw the wheel on a cloth from a charnel ground, using the rituals previously mentioned. In the center of the wheel drawn with twelve spokes, create a table with nine squares, and in the central square of that table, write the letter "YA." Inside or in the surrounding environment, write the content suppressed by the exhortation words "HUM" and "PHAT." Here, write in the manner of a wheel like this: "HUM (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Che-ge-mo Mara-ya PHAT (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：帕特）". The same exhortation words should also be written in the four corners. In the directional squares and the wheel's squares, write the letters from segmented to expanded. In the outer surrounding environment, writing rows of vowels and names, as well as exhortation words, is also acceptable. If not written, it is also acceptable; after writing with ink, etc., as mentioned during the extensive ritual, then, if you want to combine, also write the sequential and non-sequential methods, combine them, and place them inside the combined skull, etc., as shown during the extensive occasion, combine them here as well. If you want to create a single wheel, perform the other rituals in the same way. If some mantra practitioners have weak diligence and cannot apply many rituals, then without invoking the skull-bearer and Yama, only perform the action of invoking the one to be subdued and combine it with the secret mantra. Finally, in places like charnel grounds, if you perform the action of entrusting it to Yama's messenger, then the task will be accomplished with just these rituals. Furthermore, for the sixteen-square wheels, other rituals can also be performed as previously stated. The seventeen-letter wheels mentioned in other concepts are also acceptable; use those ritual methods to
Chinese
应作。名为“略述之轮”中，根本轮中等之阐述完毕。 略述之轮中，根本轮摄略之阐述。 彼后根本之坛城，摄略之阐述当宣说。于尸林布上具慧者，所谓“亚 玛 昧 达 舍”，自中央与南方起始而书写。内部或外部之周围，劝请词等亦如是书写。文字之行列亦如先前般，智者应如是知晓。又或于具九宫格者上，如先前般书写应作。其中，此处根本坛城一切摄略，欲作此之结合者，于四辐轮或九宫格之轮上，唯书写所谓“亚 玛 昧 达 舍”之五字，于九宫格之四角，或轮之四端亦于 吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与 啪特 （藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）之间，书写所谓“某某 玛 惹 亚”。于中央与边沿周围亦如是书写应作。书写文字行列亦可，如是善妙书写已，如先前所说般结合其他仪轨应作。如是广轮与略轮此等亦仅由书写轮之门径而分，秘密真言念诵之方式与剩余仪轨等应知无有差别。略述之轮中，根本轮摄略之阐述，乃根本轮之全部阐述完毕。 略述之轮中，支分轮摄略之体性阐述。 今支分轮，所谓已证悟者等如所说之彼等，彼顺便于此处我当摄集。其中首先，所谓心要之轮当阐述，心要之秘密真言等，文字有多少皆可，若文字成双则，作与文字相等之轮之辐条，首字书于中央之莲心。于轮之辐条等亦圆满书写文字，于莲心之内外周围等，劝请之文字如先前般书写，其他仪轨如根本轮般结合，于差别者，秘密真言念诵乃心要之秘密真言本身，应善妙修习且结合于事业。
English
Should be done. In what is called the "Abridged Mandala," the explanation of the intermediate fundamental mandala is complete. The explanation of the abridged fundamental mandala from the Abridged Mandala. Then, the fundamental mandala itself, the explanation of the abridgement should be explained. On a charnel ground cloth, the intelligent one should write "Ya Ma Me Da She," starting from the center and the south. Inside or outside the surroundings, the exhortation words should also be written in the same way. The row of letters should also be known by the wise as before. Or, on a nine-squared grid, it should be written as before. Here, since it is desired to combine this completely condensed fundamental mandala, on a four-spoked wheel or a nine-squared grid wheel, only the five letters called "Ya Ma Me Da She" should be written. On the four corners of the nine-squared grid, or on the four sides of the wheel, between Hūṃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） and Phaṭ （藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）, the statement "So-and-so Māraya" should be written. It should also be written in the center and around the edges. It is also acceptable to write a row of letters. Having written it well in this way, other rituals should be combined as previously stated. In this way, these expanded and condensed wheels are distinguished only by the method of drawing the wheel. The method of reciting secret mantras and the remaining rituals should be known to be without difference. In the Abridged Mandala, the explanation of the abridged fundamental mandala is complete, and the complete explanation of the fundamental mandala is finished. The explanation of the characteristics of the abridged branch mandala from the Abridged Mandala. Now, the branch mandala, as explained by those who have realized it, I will collect here incidentally. First, the so-called essence mandala should be explained. From the essence mantras, however many letters there may be, if there are pairs of letters, then make the spokes of the wheel equal to the letters. The first letter should be written in the center of the core. The letters should also be written completely on the spokes of the wheel. In the inner and outer surroundings of the core, the exhortation letters should be written as before. Other rituals should be combined as in the fundamental mandala. In particular, the recitation of secret mantras is the essence mantra itself. It should be well cultivated and applied to activities.