Chinese
汝亦恒常执持之。金刚手禁行坚固。以此将由吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的金刚交付于弟子之手。嗡 萨瓦 达塔嘎达 萨玛雅 班杂 迪叉 诶夏 斯瓦 达拉雅弥（藏文：ཨོཾ་སརྦྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཡ་བཛྲ་ཏི་ཥྛ་ཨེ་ཥ་སྟྭཾ་དྷ་ར་ཡ་མི།，梵文天城体：ॐ सर्व तथागत समय वज्र तिष्ठ एष स्त्वं धरयमि，梵文罗马拟音：oṃ sarva tathāgata samaya vajra tiṣṭha eṣa stvaṃ dharayami，汉语字面意思：嗡，一切，如来，誓言，金刚，安住，此，汝，执持），嘻嘻嘻嘻吽（藏文：ཧི་ཧི་ཧི་ཧི་ཧཱུཾ།，梵文天城体：हि हि हि हि हुं，梵文罗马拟音：hi hi hi hi hūṃ，汉语字面意思：嘻嘻嘻嘻吽），如是告诫弟子，令其受持金刚禁行。此乃授予金刚禁行。其后，自观想为佛之身相，于心间以左手握拳，执持法衣之角，结右手施予印，观想为任何青莲花之族类之形相，而作授记：嗡，于此我为汝作授记故。金刚萨埵如来。从有之恶趣中救度。成就有之胜妙。嗟，如来某某。汝乃成办誓言者。布日 布瓦 梭哈（藏文：བྷུར་བྷུ་བ་སྭཿ་，梵文天城体：भूर्भुव स्वः，梵文罗马拟音：bhūr bhuva svaḥ，汉语字面意思：地，空间，天空，梭哈），如是作授记。凡以此等法生之手印作授记者，乃一切如来，及眷属之菩提萨埵等坛城，异口同声作无上正等觉之授记。凡此等即是法生之手印，以加持力而强大，此乃咒力也。如是最初应说。彼等已作授记。其后，念诵：玛哈 萨玛雅 吽 啪（藏文：མ་ཧཱ་ས་མ་ཡ་ཧཱུཾ་ཕཊ་，梵文天城体：महासमय हुं फट्，梵文罗马拟音：mahāsamaya hūṃ phaṭ，汉语字面意思：大誓言，吽，啪），并给予气息。于秘密坛城胜妙中，进入且见殊胜者，安住于脱离一切罪恶。汝于今日已成贤善。于此大乘大乐中，亦无有死亡，为成就世间之胜妙故，已超越世间之痛苦。菩提心不应舍弃。所谓金刚之手印，仅是生起，即无疑成佛。殊胜之法不应舍弃。何时亦不应抛弃。对于无知或愚昧者，不应示现之。金刚铃之手印亦，何时亦不应舍弃。阿阇黎等亦不应诽谤。彼与一切佛等同。完全舍弃自
English
You should also always hold it. Vajrapani's conduct is firm. With this, the vajra arising from Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) is given into the hands of the disciple. Oṃ sarva tathāgata samaya vajra tiṣṭha eṣa stvaṃ dharayami (Tibetan: ཨོཾ་སརྦྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཡ་བཛྲ་ཏི་ཥྛ་ཨེ་ཥ་སྟྭཾ་དྷ་ར་ཡ་མི།, Sanskrit Devanagari: ॐ सर्व तथागत समय वज्र तिष्ठ एष स्त्वं धरयमि, Sanskrit Romanization: oṃ sarva tathāgata samaya vajra tiṣṭha eṣa stvaṃ dharayami, Chinese literal meaning: Om, all, Tathagata, Samaya, Vajra, stand, this, you, hold), hi hi hi hi hūṃ (Tibetan: ཧི་ཧི་ཧི་ཧི་ཧཱུཾ།, Sanskrit Devanagari: हि हि हि हि हुं, Sanskrit Romanization: hi hi hi hi hūṃ, Chinese literal meaning: hi hi hi hi hūṃ), thus admonishing the disciple, causing him to take the vajra vow. This is the giving of the vajra vow. Then, contemplate oneself as the form of the Buddha, at the heart, with the left fist holding the corner of the Dharma robe, with the right hand in the mudra of bestowing blessings, visualizing the form of whatever blue lotus family, and giving the prophecy: Oṃ, here I give you the prophecy. Vajrasattva Tathagata. Liberate from the evil destinies of existence. Accomplish the supreme of existence. O venerable Tathagata, so-and-so. You are the one who accomplishes the vows. Bhūr bhuva svaḥ (Tibetan: བྷུར་བྷུ་བ་སྭཿ་, Sanskrit Devanagari: भूर्भुव स्वः, Sanskrit Romanization: bhūr bhuva svaḥ, Chinese literal meaning: Earth, Space, Sky, Svaha), thus giving the prophecy. Whoever prophesies with such a Dharma-arising mudra, all the Tathagatas, and the mandalas of the Bodhisattvas of the retinue, unanimously prophesy the unsurpassed, perfectly complete enlightenment. Whatever this is, is the Dharma-arising mudra, powerful with the strength of blessings, this is the power of mantra. Thus, it should be said at the beginning. They have given the prophecy. After that, recite: Mahāsamaya hūṃ phaṭ (Tibetan: མ་ཧཱ་ས་མ་ཡ་ཧཱུཾ་ཕཊ་, Sanskrit Devanagari: महासमय हुं फट्, Sanskrit Romanization: mahāsamaya hūṃ phaṭ, Chinese literal meaning: Great Samaya, Hūṃ, Phaṭ), and give the breath. In the supreme secret mandala, entering and seeing the noble one, abiding in liberation from all sins. You have become virtuous today. In this Great Vehicle of Great Bliss, there is also no death, for the sake of accomplishing the supreme of existence, having transcended the suffering of existence. The Bodhicitta should not be abandoned. The mudra called Vajra, merely by generating it, there is no doubt of becoming a Buddha. The noble Dharma should not be abandoned. It should never be forsaken. To the ignorant or foolish, it should not be shown. The mudra of the vajra bell also, should never be abandoned. The teachers should also not be slandered. They are equal to all the Buddhas. Completely abandoning self-
Chinese
信徒们不要悲伤，如何安乐就如何受持。此乃未来圆满正等觉，今日上师已成坛城。将执持真言与续部，诸佛菩萨与众天神，皆一致赞同。为了慈爱众生，你应如仪轨般，精勤地描绘坛城，修行者们也应与续部相应。这是布施气息的开示。随赐予等四者，应于五种灌顶之后，或上师灌顶之后给予。上师灌顶即是不退转的灌顶。五种灌顶与上师灌顶，被称为宝瓶灌顶，因为一切都与宝瓶之作用相关。这六种灌顶与所有续部皆不相违。这些是上师的灌顶，使金刚身完全清净。之后，在用帷幕等物隔开的隐蔽之处，为了给予弟子秘密灌顶，应以具足资格者供养，并在确定无疑的情况下祈请：如菩提金刚佛，献上广大供养般，我亦为能彻底度脱，请赐予我虚空金刚。上师也应更加信奉本尊瑜伽，显现自明觉性，从虚空界中取出，智慧莲花中取出，智慧之面缚，方便之面亦如是，拇指与无名指以手，使其落入弟子口中。弟子也应说“阿霍苏卡”，并放入享用之穴中，成为遍照如来之自性。弟子也应起身，并以同样的方式给予。这些是秘密灌顶，使金刚语完全清净。之后，在弟子的手中，交付手印，观想诸如来，头顶上端正持金刚，金刚上师应说：此乃你所持之善妙之物，诸佛皆赞叹其稳固，转法轮。
English
Let not the devotees grieve. Hold onto happiness as it comes. This is the future perfect Buddha. Today the teacher has become the mandala. You will hold the mantras and tantras. All the Buddhas, Bodhisattvas, and gods agree. For the sake of compassion for sentient beings, you should diligently draw the mandala according to the ritual. Practitioners should also be connected to the tantra. This is the giving of breath. These four, including the subsequent granting, should be given after the five empowerments or after the teacher's empowerment. The teacher's empowerment is called the irreversible empowerment. The five empowerments and the teacher's empowerment are called the vase empowerment because everything is related to the function of the vase. These six empowerments are not contradictory to all the tantras. These are the teacher's empowerments, which purify the Vajra body completely. After that, in a secluded place separated by curtains and the like, in order to give the secret empowerment to the disciple, it should be offered by a qualified person, and in a state of certainty, a request should be made: Just as the Bodhi Vajra Buddha offered great offerings, I also, in order to be completely liberated, please grant me the space Vajra. The teacher should also have more faith in the deity yoga, manifest self-awareness, take it out from the realm of space, take it out from the wisdom lotus, bind the face of wisdom, and the face of means as well. With the thumb and ring finger of the hand, let it fall into the disciple's mouth. The disciple should also say "Aho Sukha" and put it into the enjoyment cavity, becoming the nature of Vairochana. The disciple should also stand up and give it in the same way. These are the secret empowerments, which purify the Vajra speech completely. After that, in the disciple's hand, give the mudra into the hand, visualize the Tathagatas, hold the Vajra upright on the crown of the head, the Vajra teacher should say: This is the good thing you hold, all the Buddhas praise its stability, turn the wheel of Dharma.