Chinese
应当修习寂静施舍。擦擦迦和，猪面母和，妙音天女和， गौरी मां（梵文天城体：गौरी मां，梵文罗马拟音：Gaurī māṃ，汉语字面意思：高里 母亲）等诸位的顶上，不动佛和，毗卢遮那佛和，无量光佛和，不空成就佛按照次第安立。杵和手杖，箭莲花和利剑，阎魔敌等，不动佛和，毗卢遮那佛和，无量光佛和，不空成就佛等。恒常坛城即是轮之诸神。书写即是修习。火供即是内在自性者的，所说的享用甘露仪轨之理。充满即是令作为天神自性者的形体感到满足。对于誓言等，即是गोकुदहन（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等等。应当成办即是按照所说的享用甘露仪轨来食用。誓言即是必须要做之事。那也是建立坛城等等。最初是头冠灌顶。即是进入坛城后，在水灌顶之后是头冠灌顶。自己的即是金刚灌顶。金刚铃即是铃灌顶。所谓的四种殊胜月是，名字灌顶和三族姓的誓言，金刚阿阇黎和，金刚禁行和，舒缓和，授记和，随许之后，也应摄取方便和智慧的灌顶。黑色是金刚萨埵，因为出自黑阎魔敌续部，所以金刚萨埵本身被称为黑色。为了阐释灌顶的意图而说，以这些灌顶等，所谓获得即是证得。胜者之子即是菩提萨埵。在一切行为之前先行的是朵玛，因此宣说了朵玛仪轨，从那之后的咒语等。一切有情即是成为有情的一切，即是诸根等等。并且以自己的本尊瑜伽的见解，身体应当化为灰烬，从自己的心间种子字放出光芒，以甘露真实触碰，瞬间
English
One should practice peaceful giving. On the heads of Tsa-tsi-ka, Pig-faced Mother, Saraswati, and Gauri Ma (Sanskrit Devanagari: गौरी मां, Sanskrit Romanization: Gaurī māṃ, Chinese literal meaning: Gauri Mother), Akshobhya, Vairochana, Amitabha, and Amoghasiddhi are placed in order. The vajra and staff, arrow and lotus, sword and Yamantaka, etc., are with Akshobhya, Vairochana, Amitabha, and Amoghasiddhi, etc. The mandala is always the deities of the wheel. To write means to meditate. Homa is the inner nature of the one who has been told the reason for enjoying the nectar ritual. To fill means to satisfy the form of the deity's nature. The vows, etc., are Go-ku-da-ha-na (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), etc. To accomplish means to eat according to the nectar-enjoying ritual that has been spoken. Vow means something that must be done. That is also building a mandala, etc. The first is the crown empowerment. That is, after entering the mandala, after the water empowerment is the crown empowerment. One's own is the vajra empowerment. Vajra bell means the bell empowerment. The so-called four excellent months are: name empowerment and the vows of the three families, vajra acharya, vajra conduct, relaxation, prophecy, and after permission, one should also take the empowerment of skillful means and wisdom. Black is Vajrasattva, because it comes from the Black Yamantaka Tantra, so Vajrasattva himself is called Black. In order to explain the intention of the empowerment, it is said, with these empowerments, etc., what is called obtaining is attainment. The son of the Victorious One is the Bodhisattva. The one who goes before all actions is the Torma, therefore the Torma ritual is proclaimed, from then on the mantra, etc. All beings means all that have become beings, that is, the senses, etc. And with the view of one's own deity yoga, the body should be turned to ashes, from the seed syllable in one's heart, light radiates, and with the nectar truly touched, in an instant.
Chinese
是与瑜伽士自性相同的圆满天神之相。那些供品是近供。仪轨是作法，即念诵真言。如所说，以享用甘露的次第，化为五甘露。诸天以各自舌头的光芒管子享用那些甘露。之后，在成就所欲之果后，念诵那个真言，即嗡 Indra ye 等等。因此，为了诸天，右手在那处焚香，左手摇铃。例如，右和左的位置，肚脐，心，大腿的位置，喉咙，嘴，右鼻孔和左耳。双眼和顶髻，在所有位置摇三次。然后再次在肚脐和心中随意。又在饮酒时，为了使自己的本尊欢喜而说，做了之后等等。三角是三边，用左手的无名指向左旋转，这是口诀。如何做呢？说，bi dang 等等，意思是做大小便等等。水是指菩提心或酒。如果没有大小便等等，就用致醉之物来做，这是口诀。使其欢喜是指，用左手的无名指使其坛城众欢喜，以嗡 ཛེ་ཤ་ཛ་མ་རི་ཡེ་སྭཱ་ཧཱ། （藏文，嗡 ཛེ་ཤ་ཛ་མ་རི་ཡེ་སྭཱ་ཧཱ།，梵文天城体，嗡 जेश जम रिए स्वाहा，梵文罗马拟音，oṃ jeśa ja ma riye svāhā，汉语字面意思，嗡 杰夏 匝 玛 热耶 梭哈）等等的次第。也指使诸天坛城无余欢喜之后。忆念是指念诵。具备第四品是指仅仅做了坛城绘制的简要指示。然后为了绘制它们而说，作法是指等等。作法是指绘制，即山等等。三层坛城是指第一个坛城被第二个坛城围绕，第二个坛城又被第三个坛城围绕。八和十二十六是指在所有坛城中是八格等等，第二个坛城是十二格等等。
English
It is the perfect form of the deity, identical to the nature of a yogi. Those offerings are near offerings. The ritual is the action, which is reciting the mantra. As it is said, by the order of experiencing nectar, transform it into five nectars. The deities enjoy those nectars with the light ray tubes of their tongues. Then, after accomplishing the desired fruit, recite that mantra, such as Om Indra ye, etc. Therefore, for the sake of the deities, burn incense in those places with the right hand and ring the bell with the left hand. For example, the places of right and left, the navel, the heart, the place of the thighs, the throat, the mouth, the right nostril, and the left ear. The two eyes and the crown of the head, in all places, ring three times. Then again, at the navel and heart, as is comfortable. Also, at the time of drinking alcohol, it is said for the purpose of satisfying one's own deity, after doing, etc. The triangle is three sides, rotate to the left with the ring finger of the left hand, this is the oral instruction. How to do it? It is said, bi dang, etc., meaning to do with feces and urine, etc. Water means bodhicitta or alcohol. If there is no feces and urine, etc., then do it with just intoxicants, this is the oral instruction. To make them happy means, to make the mandala assembly of those happy with the ring finger of the left hand, in the order of oṃ jeśa ja ma riye svāhā, etc. Also refers to after making the wheel of all the deities completely happy. Remembering means reciting. Possessing the fourth chapter means only making a brief indication of drawing the mandala. Then, in order to draw them, it is said that doing means, etc. Doing means drawing, that is, mountains, etc. The three-tiered mandala means that the first mandala is surrounded by the second mandala, and the second is also by the third. Eight and twelve sixteen means that inside all the mandalas are eight squares, etc., and the second mandala is twelve, etc.