Chinese
二十四指（སོར）。从肩膀到手肘是二十指（སོར）。手掌和脚掌与脸的尺寸相同。拇指的宽度大约是三指（སོར）。眼睛的果实是三分之一，弯曲没有定数。耳孔的盘绕是两指（སོར）。耳尖和耳垂没有定数。果实即乳房，是四指（སོར）又四指（སོར）。两唇合起来是两指（སོར）。肚脐的深度是一指（སོར）深。脸的三倍用于身体。大腿是一个脸的宽度。小腿也与此相同。从阴户、膝盖和髋部到界限是四指（སོར）。人的短处是用三个阴户覆盖到膝盖以上。臀部是身体一个脸的宽度。头发和发髻是六指（སོར），即一个脸的宽度。然后，想要修持夜叉女，所以说了独发女的修法。独发女最胜修法。然后应当如实宣说。想要修持夜叉女，应当修持独发女。这就像奴仆和女主人的方式，以及报答恩情的方式。也就是积累资粮，空性，防护轮，以及像之前一样生起宫殿的中央，从吽（ཧཱུྃ，梵文：hūṃ，梵文罗马转写：hūṃ，种子字）中生起的弯刀完全变化，从那之中生起独发女，是两只手，一个面孔。两只手中，右手拿着金刚杵柄的弯刀，左手拿着颅骨。非常粗壮，颜色是蓝色的，应当在坛城的中央观想。然后，从种子字中，将十二位神祇按照顺序取出并安放。清晰地说了他们的颜色和手持物。就像看到之前的轮子一样，同样，颜色应当好好调配。像主人一样持有手持物。这样就清楚了。对于所有这些坛城，也进行加持、灌顶、勾招和融入，并通过供养等令其欢喜，就像之前一样。然后进行念诵，瑜伽士应当是有智慧和精通的。这是生起内外本尊的差别。念诵咒语，就是指嗡（ཨོཾ，梵文：ॐ，梵文罗马转写：oṃ，圆满）等这些。然后念诵一百万遍，具有独发女瑜伽，（需要）十二岁的未被金刚杵触碰的年轻少女。
English
Twenty-four fingers (sor). From the shoulder to the elbow is twenty fingers (sor). The palm of the hand and the sole of the foot are the same size as the face. The width of the thumb is about three fingers (sor). The fruit of the eye is one-third, and there is no fixed curve. The coil of the ear hole is two fingers (sor). There is no fixed point for the tip of the ear and the earlobe. The fruit, which is the breast, is four fingers (sor) and four fingers (sor). The two lips together are two fingers (sor). The depth of the navel is one finger (sor) deep. Three times the face is used for the body. The thigh is one face width. The calf is the same. From the vulva, knee, and hip to the boundary is four fingers (sor). A man's shortness is covered by three vulvas up to the knee. The buttocks are one face width of the body. The hair and bun are six fingers (sor), which is one face width. Then, wanting to accomplish the Yakshini, the practice of the single-haired woman is spoken. The most excellent practice of the single-haired woman. Then it should be truly declared. Wanting to accomplish the Yakshini, one should practice the single-haired woman. This is like the way of servants and mistresses, and the way of repaying kindness. That is, accumulating merit, emptiness, the wheel of protection, and in the center of the palace arising as before, the curved knife born from Hūṃ (ཧཱུྃ，梵文：hūṃ，梵文罗马转写：hūṃ，seed syllable) is completely transformed, and from that arises the single-haired woman, who has two hands and one face. In the two hands, the right hand holds a curved knife with a vajra handle, and the left hand holds a skull. Very stout and blue in color, she should be visualized in the center of the mandala. Then, from the seed syllables, the twelve deities are extracted and placed in order. Their colors and hand symbols are clearly stated. Just as seeing the previous wheel, similarly, the colors should be well mixed. Hold the hand symbols like a master. This is clear. For all these mandalas, also bless, empower, summon, and dissolve, and please them with offerings, etc., just as before. Then practice recitation, the yogi should be wise and skilled. This is the difference between arising inner and outer deities. Reciting the mantra means this very Oṃ (ཨོཾ，梵文：ॐ，梵文罗马转写：oṃ，perfection) and so on. Then recite a million times, possessing the yoga of the single-haired woman, (requiring) a young girl of twelve years who has not been touched by the vajra.
Chinese
把和身高差不多的巴梭树砍下来，用泡过羊毛的茜草汁煮，把用肾脏纺织的氆氇用之前的药汁涂抹，和画匠种姓的坏儿子或者女儿一起居住的人，用草杜尔哇当做鸟，用夜叉女的各种装饰品来装饰。 画一个十六岁左右，用娇媚的光彩装饰，左手靠着阿如拉树，右手莲花的光彩盛开，具有最胜布施莲花和月亮的坐垫，光彩四射。从我的种子字的光的北方，从坟墓的地方勾招来的夜叉女融入自身。然后在那之前用各种各样的供品来供养。念诵之前的咒语“ཡཀྵ་ནི་ཨཾ་ཀུ་ཤ་ཛ་ཛཿ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，自身具有瑜伽，从太阳落山到天亮之间念诵，七个晚上就会变成光明。用涂香和鲜花等供养，用灯和好好混合的祭品，用品尝甘露的仪式加持，唉玛，喝下这些伟大的誓言之水，你向我祈求怎样的成就呢？如果以母亲、姐妹和妻子的方式出现，一定要说想要的话，非常生气地安排工作，玩耍后安排工作，要知道这些差别。如果显示出非常恐怖的样子，心里不要害怕。不要胡说八道。如果进行欲望的游戏，就会给予想要的成就。现在为了制裁恶毒者，讲述膨胀女的修法。膨胀女是极好的修法。之后要正确讲述。说的是，瓦拉布是从布的种子中产生的。嘎希尼是使膨胀的母亲，能危害三个世界的膨胀女。也就是事先积累资粮，在空性和保护的轮子中，在莲花的中心，在太阳的坛城上，布完全变化成绳索。从那里面产生的膨胀女，身体是黄色的，有四张脸和四只手，骑着驴子。右边和左边的脸是白色和红色，天空的脸是蓝色的。右边的第一只手和左边的第一只手拿着绳索和锤子。下面的两只手拿着箭
English
Cut down a Baso tree about the size of your height, boil it in madder juice soaked in wool, smear the felt woven from the kidneys with the previous medicinal juice, and those who live with the bad son or daughter of the painter caste, use grass Durva as a bird, and decorate it with various ornaments of the Yaksha woman. Draw a picture of a sixteen-year-old, adorned with charming radiance, with her left hand resting on the Arura tree, her right hand with the radiance of the lotus blooming, possessing the supreme giving lotus and moon seat, radiating light. From the north of the light of my seed syllable, summon the Yaksha woman from the place of the cemetery and merge her into myself. Then offer various offerings in front of her. Recite the previous mantra "ཡཀྵ་ནི་ཨཾ་ཀུ་ཤ་ཛ་ཛཿ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", possessing yoga yourself, recite from sunset to dawn, and in seven nights it will turn into light. Offer with incense and flowers, etc., bless the lamp and the well-mixed offerings with the ritual of tasting nectar, alas, drink these great waters of vows, what kind of accomplishment do you ask of me? If she appears as a mother, sister, or wife, be sure to say what you want, arrange work in great anger, arrange work after playing, know these differences. If she shows a very terrifying appearance, do not be afraid in your heart. Do not talk nonsense. If you play the game of desire, she will grant the desired accomplishment. Now, in order to punish the wicked, the practice of the Swollen Woman is taught. The Swollen Woman is an excellent practice. After that, it should be explained correctly. It is said that Valabu is produced from the seed of Bu. Kashini is the mother who makes swollen, the Swollen Woman who can harm the three worlds. That is, accumulate resources in advance, in the wheel of emptiness and protection, in the center of the lotus, on the mandala of the sun, Bu completely transforms into a rope. The Swollen Woman produced from that, her body is yellow, she has four faces and four hands, riding on a donkey. The right and left faces are white and red, the sky face is blue. The first right hand and the first left hand hold a rope and a hammer. The lower two hands hold an arrow.
Tibetan
དང་གཞུ་བསྣམས་པ་བསྒོམ་མོ། །སྙིང་གའི་པུའི་ས་བོན་ལས་འདོ་འཕྲོས་པས་ལྷོ་ཕྱོགས་ཀྱི་དུར་ཁྲོད་ནས་བཀུག་ཅིག་བསྟིམས་ཏེ། ཨོཾ་པུཀྐ་སཱི་ཨོཾ་ཞེས་འབུམ་ དུ་བརྗོད་དོ། །དེའི་ལས་ནི་འདི་ཡིན་ཏེ་ཡི་གེ་གྷཾ་ལས་ལྕེ་པདྨ་ལྕགས་ཀྱུས་མཚན་པར་བསམས་ལ། དེའི་ལྟེ་བ་ལ་གནས་པའི་ཛ་དམར་པོའི་འོད་ཀྱིས་བསྒྲུབ་བྱའི་གཟུགས་སྦྱིན་སྲེག་གི་ཐལ་བས་བྲིས་པ་ལ་བཀུག་ཅིང་བསྟིམས་ཏེ། དེ་ལ་ཡང་འོད་ཟེར་སྣ་ཚོགས་འཕྲོས་བས་སྙིང་ཕུག་སྟེ་ནང་ཁོང་སྟོང་དུ་བྱས་པའི་ཡི་གེ་བཾ་དཀར་པོ་ལས་སེམས་ཀྱི་འོད་དམར་པོ་ལྟ་བུ་འཕྲོ་བ་བསམས་ཏེ། ཡང་ལྕེའི་འོད་ཀྱིས་དྲངས་པ་ཁ་ནས་ལྟོ་བར་གཞུག་པར་བྱའོ། །དེས་ནི་བསྒྲུབ་བྱ་ཐམས་ཅད་འཚེ་བར་བྱེད་དོ། །ད་ནི་མི་སྣང་བའི་དོན་དུ་འཇམ་པའི་རྡོ་རྗེའི་སྒྲུབ་ཐབས་གསུངས་པ། འཇམ་པའི་རྡོ་རྗེའི་དཀྱིལ་འཁོར་ནི། །དེ་ནས་ཡང་དག་བཤད་པར་བྱ། །དེ་ཡི་མོད་ལ་མི་སྣང་བར། །འཇམ་པའི་རྡོ་རྗེ་གྲགས་འགྱུར་བ། །ཞེས་བྱ་བ་འཇམ་པའི་རྡོ་རྗེ་ནི་གཙོ་བོ་སྟེ་དཀྱིལ་འཁོར་རོ། །འཁོར་ལོ་ནི་མཛེས་པ་ལ་སོགས་པའོ། །བསྒོམ་པ་རབ་ཀྱི་མཐར་ཕྱིན་པའི་ཁྱད་པར་ནི་དེའི་མོད་ལ་མི་སྣང་བར་ནུས་སོ། །དེ་ལ་འཇིག་རྟེན་དུ་བྱང་ཆུབ་སེམས་དཔའ་འཇམ་པའི་རྡོ་རྗེ་ཞེས་གྲགས་པར་འགྱུར་རོ། །དེ་ཡང་སྔོན་དུ་གསུངས་པའི་གཞལ་ཡས་ཁང་དང་ནང་དུ་ཡི་གེ་མཾ་ཡོངས་སུ་གྱུར་པ་ལས། ཨུཏྤལ་སྔོན་པོ་རལ་གྲིས་མཚན་པ་ཅན་ལས་སྐྱེས་པའི་འབར་བ་ནི་གསེར་བཙོ་མ་སྟེ་དེའི་འོད་དང་འདྲ་བའི་སེར་མོ་ཞལ་གསུམ་གྱི་གཡས་དང་གཡོན་སྔོན་པོ་དང་དཀར་པོ། ཕྱག་དྲུག་པའི་རྩ་བ་གྲི་གུག་དང་ཐོད་པ། ལྷག་མ་རྣམས་ན་རལ་གྲི་དང་མདའ་དང་ཨུཏྤལ་སྔོན་པོ་དང་གཞུ་བསྣམས་པ། གཞོན་ནུ་ལོ་བརྒྱད་ལོན་པའི་གཟུགས་མགོན་པོ་འཇམ་པའི་རྡོ་རྗེ་མི་མཐོང་བར་བྱ་བའི་དོན་དུ་བསྒོམ་པའོ། །རང་གི་སྙིང་གའི་ས་བོན་མུཾ་ལས་ཕྱུང་སྟེ། ཤར་ལ་སོགས་པའི་ཕྱོགས་སུ་གཞག་པ་ནི་མཛེས་མ་ལ་སོགས་པ་བཞི་སྟེ། གཏི་མུག་རྡོ་རྗེ་ལ་སོགས་པ་བཞི་དང་མཚུངས་པ་སྟེ། དེའི་ཕྱིར་ཐམས་ཅད་ལག་ན་རལ་གྲི་དང་འཁོར་ལོ་ལ་སོགས་པ་གཞན་ལ་དགོད་ཅེས་བྱ་བའོ། །གཞན་ཞེས་བྱ་བ་ནི་ཕྲག་དོག་རྡོ་རྗེ་དང་མཚུངས་པའི་ཉེ་བའི་སྐྲ་ཅན་མ་སྔོན་དུ་སྨོས་པར་ཟད་དོ། །འདིའི་ཁྱད་པར་གསུངས་པ། ས་བོན་ཡི་གེ་མཾ་ལས་བྱུང༌། །ཞེས་བྱ་སྟེ་གཙོ་བོ་ནི་མཾ་ལས་བསྐྱེད་པ་ཡིན་ལ། གཞན་རྣམས་ནི་མཾ་ལས་ཕྱུང་བའོ། །དཀྱིལ་འཁོར་དབུས་ན་བཞུགས་ པ་ནི་ལྔ་སྟེ།
Chinese
并观想手持弓箭。从心间的种子字པུ（藏文）发出光芒，从南方坟墓中勾招并融入。念诵亿遍“嗡 པུཀྐ་སཱི་ 嗡”。其作用是，观想从字母གྷཾ中生出舌头，以莲花铁钩为标志。以位于其中心的红色ཛ་字的光芒，勾招并融入以焚烧的灰烬写成的所调伏者的形象。又从那里发出各种光芒，观想从心腔即内部空虚的白色字母བཾ中发出如心之红光。又以舌头的光芒引导，从口中放入腹中。这样就能伤害所有要调伏者。现在为了隐身的目的，讲述了妙音金刚的修法。妙音金刚的坛城是，从那以后将如实讲述。在那一瞬间就能隐身，妙音金刚将因此而闻名。所谓的妙音金刚是主尊，即坛城。轮是美丽等等。达到观想极点的特点是，在那一瞬间就能隐身。因此，在世间将被称为菩萨妙音金刚。也就是从先前所说的宫殿和内部完全变成字母མཾ中，从以青莲宝剑为标志的火焰中生出的光芒，如同纯金的光芒一样，是三面黄色，右边和左边是蓝色和白色。六只手中的根本是弯刀和颅骨，其余的手中拿着宝剑、箭、青莲和弓。观想成八岁童子的形象，为了不被看见而观想怙主妙音金刚。从自己的心间取出种子字མུཾ，放置在东方等方向的是美貌女等四位，与愚痴金刚等四位相同。因此，所有人都手持宝剑和轮等，放在其他人身上。所谓“其他”，是指与嫉妒金刚相同的近发女，前面已经说过了。讲述了此处的特点。所谓“从种子字母མཾ中产生”，意思是主尊是从མཾ中生起的，其他都是从མཾ中取出的。位于坛城中央的是五位。
English
And contemplate holding a bow and arrow. From the seed syllable པུ (Tibetan) of the heart, light radiates, and from the southern charnel ground, summon and merge. Recite a hundred million times "Om Pukkasi Om." Its function is to visualize a tongue arising from the letter གྷཾ, marked with a lotus hook. With the light of the red letter ཛ་ located at its center, summon and merge into the image of the one to be subdued, written with the ashes of cremation. Again, from there, various rays of light emanate, and visualize red light like the light of the heart emanating from the white letter བཾ in the heart cavity, which is empty inside. Also, guide with the light of the tongue, and insert it from the mouth into the belly. In this way, all those to be subdued can be harmed. Now, for the purpose of invisibility, the practice of Manjuvajra is taught. The mandala of Manjuvajra is, from then on, to be truly explained. In that instant, one can become invisible, and Manjuvajra will become famous for this. The so-called Manjuvajra is the main deity, that is, the mandala. The wheel is beauty, and so on. The characteristic of reaching the culmination of contemplation is that one can become invisible in that instant. Therefore, in the world, one will be known as the Bodhisattva Manjuvajra. That is, from the previously mentioned palace and the inside completely transformed into the letter མཾ, from the flames marked with a blue lotus sword, the light is like the light of pure gold, with three yellow faces, the right and left being blue and white. The root of the six hands is a hooked knife and a skull cup, and the remaining hands hold a sword, an arrow, a blue lotus, and a bow. Contemplate the form of an eight-year-old child, and contemplate the protector Manjuvajra for the purpose of being invisible. Extract the seed syllable མུཾ from one's own heart, and placing it in the eastern direction, etc., are the four, such as the beautiful woman, which are the same as the four, such as the Delusion Vajra. Therefore, all hold swords and wheels, etc., in their hands, and place them on others. The so-called "others" refers to the near-haired woman, who is the same as the Jealousy Vajra, which has already been mentioned. The special feature here is explained. The so-called "arising from the seed syllable མཾ" means that the main deity arises from མཾ, and the others are extracted from མཾ. Located in the center of the mandala are five.