English
Two to be subdued, holding weapons in their hands, with the thought of separation. The second to be subdued in front, only to be clearly manifested. Then again: "From the wrathful body emanated hosts, Think of them towards both sides. The two engage in many battles, With angry and malicious minds, Meditate on the powerful wrathful one. After meditating, begin the recitation." Thus it is said. Think of the hosts emanated from the seed syllable in my heart, acting as an army for both to be subdued. Again, from the seed syllable in the heart, a wind-like radiant light arises intensely, being urged, the two are thought to engage in many battles. I myself, also with an angry and malicious mind, both possessing power, meditate on being extremely wrathful. Begin the recitation inseparable from the meditator: Om Hrih Shtrih Vikritanana Hum Hum Phat Phat Devadatta । Sha Ja Datte Devi Deshaye Hum Phat. (Tibetan: ཨོཾ་ཧྲཱིཿ་ཥྚྲྀཿ་ཝི་ཀྲྀ་ཏཱ་ན་ན་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་དེ་བ་དཏྟ་།ཀྵ་ཛ་དཏྟེ་དེ་བི་དེ་ཤ་ཡེ་ཧཱུཾ་ཕཊ།，Sanskrit Devanagari: ॐ ह्रीः ষ্ট्रीः विकृतानन हूँ हूँ फट् फट् देवदत्त । ष ज दत्ते देवि देशये हूँ फट्，Sanskrit Romanization: oṃ hrīḥ ṣṭrīḥ vikṛtānana hūṃ hūṃ phaṭ phaṭ devadatta । ṣa ja datte devi deśaye hūṃ phaṭ，Literal meaning: Om, Hrih, Shtrih, distorted face, Hum, Hum, Phat, Phat, Devadatta, Sha Ja Datte, Devi, Deshaye, Hum, Phat.) By reciting this mantra a thousand times, they will become enemies to each other. This is the great samaya of the separation ritual spoken by the Bhagavan. Now, the expulsion ritual will be explained: The rituals are like the previous ones, Two wheels are made by writing, The skull is closed and placed inside, Bound with black thread, Hidden in a place for meat eaters. Thus it is said. The rituals are mostly similar to the separation rituals, so it is said "like the previous ones." The two wheels are written by mixing the smoke of castor oil lamps with the blood of the hungry and hawks. Between the letters Hum Phat, place the name and honorifics, which is called "support." The skull is that of a beggar, painted black and white, closed, and filled with the excrement of crows and hawks, and then the writing is placed inside. Bind it piece by piece with black thread made from the yarn of a young woman, and then hide the place for meat eaters, which is the charnel ground. These will also be accomplished by the power of samadhi. Abiding in the union of Yama, In front, meditate on the one to be subdued. In the bow-shaped Yam (Tibetan: ཡཾ，Sanskrit Devanagari: यं，Sanskrit Romanization: yaṃ，Literal meaning: Yam) arising from it, On the black wind mandala, On top of that, meditate on the blue Yaksha mother, Place the malicious one on it, Facing the south
Chinese
诶！忿怒众击打之，即使是佛也难以阻挡。如是说，特意更加强调的没有。那也是在十二个重大节日里，安住于自身阎罗终结者的瑜伽中，于前方要修持的咒语如同迷惑一般，并且观想所有肢体都如同杜鹃树的根。然后，在前方黑色“诶”字，在如同法之生处黑暗之中，于从“扬”字生出的弓形一般的黑色风轮上，风神骑乘尸体，被七个烟色面围绕的中央，于从字母“香”生出的骡子之上，安住于光芒四射之上，对恶毒者加以伤害，面向南方，从外面忿怒尊手持各种兵器击打驱赶，如此观想。譬如即使是佛也难以阻挡，必定会被驱逐。然后，在金刚铃上念诵此咒一百零八遍，涂抹于轮上，所修之事将会成就。嗡 舍利 舍赤利 威格利达 纳纳 吽 吽 啪 啪。吽 啪 提婆达多 乌杂达亚 吽 啪。这是薄伽梵所说的驱逐仪轨的誓言。现在要展示书写幻轮的方法：忿怒者瑜伽士面向南，用自己的血、焚尸灰、毒、盐、以及骷髅、酥油、疯子的精液。如是说，忿怒者即是忿怒尊，瑜伽士是他的傲慢，安住于南方是事业吉祥之方。自己的血是忿怒指的血，焚尸灰是黑色骨灰，酥油是人油，疯子是疯草的叶子，精液是曼陀罗叶的汁液。第三步，在尸布上画两个轮，按照这个次第书写。如是说，尸布是尸体的布，猛烈者就是那本身，两个轮是对于一切，按照这个次第就是四个和所说的那个轮。杀害安住于阎罗的身体上，区分在于马和水牛，驱逐加害于骡子的身体上，息灭在于月亮的坛城，增盛在于黄色月亮上，在妃子的心间进行控制，加害于自身则进行勾招。
English
E! When the assembly of wrathful ones strikes, even a Buddha is difficult to resist. Thus it is said, there is no special emphasis. That is, on the twelve great festivals, abiding in the yoga of the Lord of Death, the terminator, the mantra to be accomplished in front is like a bewilderment, and all the limbs are to be meditated upon as being like the roots of the bra-shing tree. Then, in front, the black E, in the darkness like the source of Dharma, on the black wind mandala in the shape of a bow arising from the letter Yam, the wind god riding a corpse, surrounded by seven smoke-colored faces, in the center, on the mule arising from the letter Sham, dwelling on the great radiant light, inflict harm on the wicked one, facing south, and from the outside, the wrathful ones holding various weapons strike and drive away, thus contemplate. For example, even a Buddha is difficult to resist, and will surely be expelled. Then, recite this mantra one hundred and eight times on the vajra bell, apply it to the wheel, and the desired accomplishment will be achieved. Om Hrih Strih Vikritanana Hum Hum Phat Phat. Hum Phat Devadatta Utsataya Hum Phat. This is the oath of the expulsion ritual spoken by the Bhagavan. Now, the method of writing the illusion wheel will be shown: The wrathful yogi faces south, with his own blood, cremation ashes, poison, salt, and skeleton, ghee, and the semen of a madman. Thus it is said, the wrathful one is the wrathful deity, the yogi is his pride, and abiding in the south is the auspicious direction for the activity. One's own blood is the blood of the wrathful finger, cremation ashes are black bone ashes, ghee is human oil, the madman is the leaf of the mad grass, and the semen is the juice of the datura leaf. Third step, draw two wheels on the shroud, write in this order. Thus it is said, the shroud is the cloth of the corpse, the fierce one is that itself, the two wheels are for everything, and in this order are the four and the wheel that was spoken. Killing dwells on the body of Yama, the distinction lies in the horse and the buffalo, expulsion inflicts harm on the body of the mule, pacification is in the mandala of the moon, increase is on the yellow moon, control is in the heart of the consort, and if harm is inflicted on oneself, then attraction is performed.
Chinese
说的是，哑巴进入羊的腹中。僵硬进入兔子的中央。弯曲进入狮子的东方。说的是，杀死进入阎罗的腹中。区分进入水牛和马的牢笼中。驱逐进入母牛的背上。寂静进入月亮的坛城中。广大进入太阳的坛城中。力量进入女人的心间，即莲花之处。勾招进入男人的心间。哑巴进入羊的腹中。僵硬进入兔子的中央。肉多的是八足狮子。弯曲进入它的臀部。像这样，疯狂和因病疯狂，进入猴子被酒灌醉的腹中。 特别的原因是，说的是，蔷薇和汉地胶，以及克什米尔所生的特殊性。为了控制，写在红花上。说的是，蔷薇是象。汉地胶是萨尔巴的精液。克什米尔所生的是藏红花。红花是红色的。对于所有这些，如果以善良的心来掌握，就能成就，对此没有怀疑。说的是，善良的心是不同事业的想法。掌握是不分离。因为世尊所说，以不欺骗的意义来说，就能成就，没有怀疑。 所说的剩余的现行是，说了食器等等，只是上面所说的那些。先前所说的亲近是，在边缘的“亚”中寂静，字母是那两个，从外到坛城舍弃“亚”，剩余的字母随意安放。亲近是千万，不多不少。这是为了很好地成办诸事业。智慧是阎罗终结者的智慧。金刚是不被能取和所取分别念所分割的。所说的书写错误是争斗产生，因此“亚”应当去除。一切如来之身语意，阎罗死主黑尊的种子字。
English
It is said that the mute enters the belly of the sheep. Stiffness enters the center of the rabbit. Bending enters the east of the lion. It is said that killing enters the belly of Yama. Distinguishing enters the cage of buffalo and horse. Expelling enters the back of the cow. Pacifying enters the mandala of the moon. Expanding enters the mandala of the sun. Power enters the heart of the woman, that is, the place of the lotus. Summoning enters the heart of the man. The mute enters the belly of the sheep. Stiffness enters the center of the rabbit. The fleshy one is the eight-legged lion. Bending enters its buttocks. Like this, madness and madness caused by illness enter the belly of the monkey intoxicated by wine. The special reasons are, it is said, rose and Han land glue, and the specialty of what is born in Kashmir. To control, write on safflower. It is said that rose is the elephant. Han land glue is the semen of Sarpa. What is born in Kashmir is saffron. Safflower is red. For all these, if grasped with a good heart, it will be accomplished, there is no doubt about it. It is said that a good heart is the idea of different undertakings. Grasping is not separating. Because the Blessed One said, in the sense of not deceiving, it will be accomplished, there is no doubt. The remaining current practice that is said is, saying utensils and so on, it is only those mentioned above. The previously said closeness is, in the "Ya" at the edge, silence, the letters are those two, from the outside to the mandala abandoning "Ya", the remaining letters are placed as convenient. Closeness is ten million, no more, no less. This is to accomplish all activities well. Wisdom is the wisdom of Yama the terminator. Vajra is not divided by the conceptual thought of grasper and grasped. The said writing error is that strife arises, therefore "Ya" should be removed. The body, speech, and mind of all Tathagatas, the seed syllable of Yama, the Black Lord of Death.
Chinese
邬达拉（鄔陀羅）之说是已经说完了。咒语错乱以及轮回寂静等等的次第写出，是轮，次第分出如前。黑足所说第五品已广为阐明。 第六品，名为“轮之种种描绘”的广为阐明。 现在要说先前所说的手印和朵玛轮的观想之品。此后，所有薄伽梵如来都向所有如来的主尊薄伽梵大金刚持祈祷赞颂之王，以求息灭怖畏。以何能令金刚者欢喜？以嗔怒手印之瑜伽，以金刚手印来印持，如何获得广大的成就？说了这些。以何者是因之因？金刚者是果之因。欢喜是圆满积聚之方便的因。除此之外，嗔怒手印之瑜伽是生起次第。金刚是不可分割，以其手印如何印持自续和他续，以及如何获得殊胜和共同的广大成就呢？这样请问了。为了消除第三种分别。 薄伽梵大金刚持说了这些话：坛城的所有诸尊，头顶观想阎罗死主，恒常描绘坛城，恒常以火供来充满，恒常也成办誓言，也如实地受持律仪。说了这些。坛城之神是十二位。那是四部，而成为那些主尊的是嗔怒金刚。在所有那些的头顶上加盖印章，所以称为观想阎罗死主。使之欢喜的方法是修习圆满的坛城，以及在意念中描绘加持的田地，还有后者是恒常的。火供是内在的自性，以食物清净的等持之供养来恒常充满。誓言是应知和应行。应知的是显现五根本的差别。应行的是郭郭达哈纳等等。
English
The explanation of "Uddala" is finished. The order of writing down the mantras that are confused and the peace of samsara, etc., is the wheel, which is divided in order as before. The fifth chapter spoken by Black Foot has been widely clarified. Chapter Six, which is widely clarified under the title "Various Depictions of the Wheel." Now, the chapter on the previously mentioned hand seals, tormas, and wheel visualizations will be discussed. Thereafter, all the Bhagavan Tathagatas prayed to the great Vajradhara, the lord of all Tathagatas, the king of praises, to pacify fears. By what does one please the Vajra-holder? By the yoga of the wrathful hand seal, by sealing with the vajra hand seal, how does one obtain great accomplishments? These were spoken. By what is the cause of the cause? The Vajra-holder is the cause of the fruit. Pleasing is the cause of the means to perfect accumulation. Other than these, the yoga of the wrathful hand seal is the generation stage. Vajra is indivisible, and with its hand seal, how does one seal one's own continuum and the continuum of others, and how does one obtain supreme and common great accomplishments? Thus they asked. In order to eliminate the third kind of conceptualization. The Bhagavan Great Vajradhara spoke these words: On the heads of all the deities of the mandala, meditate on Yama, the lord of death. Always draw the mandala. Always fill it with fire offerings. Always accomplish the vows. Also, truly uphold the precepts. These were spoken. The deities of the mandala are twelve. These are the four families, and the one who has become the lord of those is the wrathful Vajra. By sealing the tops of all of those, it is called meditating on Yama, the lord of death. The method of pleasing them is to draw the mandala of complete practice, and to mentally draw the blessed field, and the latter is constant. The fire offering is the nature of the inner self, and it is always filled with the offering of the samadhi that purifies food. Vows are what should be known and what should be practiced. What should be known is the manifestation of the distinctions of the five roots. What should be practiced are Koka Dahaṇa and so on.