English
Oṃ. Similarly, the meaning of "Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)" is that the letter "Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)" should be placed at the end. For example, this mantra "Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)" should also be understood for the above-mentioned eye medicine and so on. Regarding the method, it says, "The burning Hrīḥ (藏文：ཧྲི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) letter makes it burn," meaning: Its meaning is as follows: from Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yaṃ) comes wind, above it from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ) comes fire, above it in the lotus container (梵文：བྷནྡྷ) created from Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Paṃ), place nine kinds of meat and five kinds of nectar, and then place the Hrīḥ (藏文：ཧྲི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) on it. Above it, visualize the vajra arising from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), blow the fire with wind, and visualize the nectar inside the container (梵文：བྷནྡྷ) being boiled, and the light from the vajra lid above burning downwards, thereby purifying the meat and nectar. Furthermore, visualize the light emanating from Hrīḥ (藏文：ཧྲི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) destroying the power of perversion, thereby achieving purity. As it is said in the Kunjed Gyalpo Tantra: "I prostrate to the one blessed by burning, the mandala of wind intensely burning." Here it is not Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), but Hrīḥ (藏文：ཧྲི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), because this is the difference of each tantra. The ninth is to accomplish completely, meaning not only to accomplish the five nectars in this way, but also to accomplish the nine meats in this way. Regarding the method shown for making "Rilu," "Twenty-one times," etc., face west and observe twenty-one times. The amount of mustard seed is easy to understand, about five together. "Five and five should be combined," meaning the measure of five mustard seeds combined into one measure. The time is "the eighth day" etc., which is easy to understand. The making of "Rilu" refers to making the "Rilu." The lotus container is the container (梵文：བྷནྡྷ). In it, "After filling it, place the Rilu, recite eight thousand times," meaning to bless by reciting "Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)" eight thousand times. "Meditate at the four times," meaning to purify as before in the morning, noon, afternoon, and midnight. After meditating in this way, eat one "Rilu" each time, and it should be eaten regularly. Its benefits are "in immeasurable kalpas" etc., which is easy to understand. The strength of the son of Sredmed (Buddha), the strength of ten elephants, is equal to the strength of one fragrant elephant, and the strength of ten fragrant elephants is
Chinese
裸体的力量是一个。那十个是蕴的力量是一个。那十个是肢体殊胜的力量是一个。殊胜的力量十个是无贪之子的力量，名为。精进是对善法的欢喜。第五个是愿望。名为，为了众生的利益想要成佛。五神通名为，天眼、天耳、知他心、知宿命、知死生和神足通五种。获得是上面的那五个功德。那从何而来呢？因为吃了大的瑞卢。名为，那是其力量的同义词。同样，明咒们也是。的回答是，物的修法名为等等。物的修法名为等等。物的成就已经说完了。埃字和是名为，从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）产生的三角形坛城。旺字是水的圆形坛城。朗字是土地的方形坛城。中央真实安住名为，火的坛城中央是让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）。水的中央是旺。 自在的中央是朗。第一个颜色是火和贪欲的红色。第二个颜色是白色。名为是水。第三个是黄色，自在。那在哪里观修呢？在要勾招的女性生殖器的中央。方法如何观修呢？像轮子一样旋转是名为，像陶匠的轮子一样，火的坛城等等在女性生殖器中旋转地观想。时间是，白天一半和夜晚一半。名为，因为那两个时间心力衰弱。其功德是，智慧是为了做勾招女子的事业。殊胜的财富是，在莲花和女性生殖器中观修坛城。那以刹那就能成就。名为是快速地。所要成就的对境是天女，名为等等，容易理解。四种名为，具有莲花的，具有海螺的，具有纹路的，具有象的。其中，具有莲花的是具有莲花的香味，脸圆等等。具有海螺的是具有盐的味道，头发和鼻子长等等。具有纹路的是具有肉的味道，身体小，美丽等等。象ེ་是酒的味道，阴茎粗大，鼻子歪斜等等。地下等等是地的坛城。以咒语勾召，是指前面所说的咒语。要享用所有女子，是这个词的意义。坛城都是观察，是指观想火的坛城等等。同样，明咒是指让（藏文，梵文天城体：ram，梵文罗马拟音：raṃ，汉语字面意思：让），朗（藏文，梵文天城体：lam，梵文罗马拟音：laṃ，汉语字面意思：朗）和旺（藏文，梵文天城体：vam，梵文罗马拟音：vaṃ，汉语字面意思：旺）！这是口诀。唉！女神，请您完成我所说的话！这样说的。现在，要讲述坛城。以喜悦的心一心谛听！这是誓言的意义。其中，喜悦者是对度母的称呼。然后讲述坛城。讲述了坛城身，因为前面已经展示过，后面还会出现，所以这里没有关联。坛城བྷ་ག་是指在法生处，也就是三角形的“埃”中观想的坛城。坛城菩提心是指，像这样，身体、བྷ་ག་和菩提心的三个坛城，都不是二和四，而是从秘密续部中如实观察的。如果问坛城的名字是如何命名的？聚集在观察之中！这样说的。聚集在观察之中是指，坛城的名字之所以命名为聚集，是因为聚集的缘故。从世间显现中也说，是精华聚集的坛城。什么是精华呢？哪里是主尊，是指哪里和哪里。主尊是遍主金刚萨埵。生起是因。现在讲述身体的坛城，蕴等等是指五蕴是五部，其中色蕴，受蕴，想蕴，行和识蕴，以及毗卢遮那佛，宝生佛，无量光佛，不空成就佛，和眼行次第一样。像这样，一切都是大秘密，在大瑜伽续部中清楚地说明了，以微细的心和合，与微细的智慧结合，如来的一切智慧，被称为毗卢遮那佛。以慈悲散发的和合。
English
The power of nakedness is one. Those ten are the power of aggregates is one. Those ten are the power of supreme limbs is one. The ten supreme powers are called the power of the son of non-attachment. Diligence is joy in virtue. The fifth is also aspiration. It is called, wanting to become a Buddha for the sake of sentient beings. The five superknowledges are called, the divine eye, ear, mind-reading, knowledge of past lives, death and rebirth, and the five magical powers. Attainment is the above five qualities. From what did that come about? Because of eating the great Rilu. It is called, that is a synonym for its power. Likewise, the knowledge mantras are also. The answer to that is, the practice of substances is called and so on. The practice of substances is called and so on. The accomplishment of substances has been explained. The letter E and is called, the triangular mandala born from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让). The letter Vaṃ is the circular mandala of water. The letter Laṃ is the square mandala of earth. Abiding truly in the center is called, in the center of the fire mandala is Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让). In the center of the water is Vaṃ. In the center of power is Laṃ. The first color is the red color of fire and passion. The second color is white. It is called water. The third is yellow, power. Where should that be meditated on? In the center of the female genitalia to be summoned. How should the method be meditated on? Rotating like a wheel is called, like a potter's wheel, the fire mandala and so on are thought to rotate within the female genitalia. The time is, half day and half night. It is called, because at those two times the mind's strength is weakened. Its quality is that wisdom is for doing the work of summoning girls. The excellent wealth is meditating on the mandala within the lotus and female genitalia. That is accomplished in just an instant. It is called quickly. The object to be accomplished is the goddess, called and so on, which is easy to understand. The four kinds are called, having a lotus, having a conch, having patterns, and having an elephant. Among them, the one with a lotus has the scent of a lotus, a round face, and so on. The one with a conch has the scent of salt, long hair and nose, and so on. The one with patterns has the scent of meat, a small body, beauty, and so on. Elephant
English
E is the smell of alcohol, a thick penis, a crooked nose, and so on. The underground, etc., is the mandala of the earth. 'Invoked by mantra' means by the mantra mentioned above. 'All daughters should be enjoyed' is the meaning of this phrase. 'The mandalas are all examined' means meditating on the fire mandala and so on. Likewise, the vidya mantra is raṃ (藏文，梵文天城体：ram，梵文罗马拟音：raṃ，汉语字面意思：让), laṃ (藏文，梵文天城体：lam，梵文罗马拟音：laṃ，汉语字面意思：朗), and vaṃ (藏文，梵文天城体：vam，梵文罗马拟音：vaṃ，汉语字面意思：旺)! This is the oral instruction. 'O goddess, please complete what I have said!' Thus it is said. Now, the mandalas will be explained. Listen with one-pointed mind of joy! This is the meaning of the vow. Among them, 'joyful one' is a term for Tara. Then the mandala is spoken. The mandala body is spoken, but it is not related here because it has been shown above and will appear below. The mandala bhaga is the mandala that is meditated upon in the place of origin of Dharma, that is, in the triangle of 'E'. The mandala bodhicitta means that, like this, the three mandalas of body, bhaga, and bodhicitta are neither two nor four, but are truly examined from the secret tantra. If asked how the name of the mandala is named? Gathered in the examinations! Thus it is said. 'Gathered in the examinations' means that the name of the mandala is named 'gathered' because of the gathering. It is also said from the appearance of the world, it is the mandala of the gathering of essence. What is the essence? 'Where is the chief' means where and where. The chief is the all-pervading Vajrasattva. Generation is the cause. Now the mandala of the body is spoken, the aggregates etc. means that the five aggregates are the five families, namely the aggregate of form, the aggregate of feeling, the aggregate of perception, the aggregate of formation, and the aggregate of consciousness, as well as Vairochana, Ratnasambhava, Amitabha, Amoghasiddhi, and eye movement in order. Likewise, everything is great secret, which is clearly explained in the great yoga tantra, with the subtle mind combined, combined with the subtle wisdom, all the wisdom of the Tathagatas is called Vairochana. With the compassion radiating combination.