English
Outward expansion and inward contraction from the four postures. If asked, is it just going and coming? The answer is, it is said, "Whatever that is," and so on. Whatever the realm of Dharma, wisdom and miraculous powers are great, because there is no multiplicity from one. That which is infinite is itself diverse, it should be said like that. To benefit sentient beings as numerous as the sands of the Ganges River. Such a Bodhicitta, the meaning of initially generating and entering, and the meaning of collecting, are clearly explained, saying "birth" and so on. Due to the karma of sentient beings, even when the eon of destruction and formation occurs, Bodhicitta, which has the nature of letters, is also collected into the shape of a bindu and remains, it should be understood like that. The faults and virtues of that Bodhicitta are shown. "Whatever" and so on means, whatever yogi, is the antidote to afflictions, as many as eighty-four thousand Dharma doors. If it is counted as one and two, it is one hundred thousand. Although only so many nominal meanings are known, if that learned yogi does not understand that one meaning, then for those Dharma aggregates, the learned person has no fruit of Nirvana. This is the continuation of the above showing partial letter calculation. "Twelve, the fifth of the fifth is also," and so on. Among them, the sound letter A (ཨཱཿ, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: A), etc., except for non-male and non-female, the last of the twelve is A (ཨཱཿ, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: A). "The fifth Pa" means the fifth, that is, the fifth counting from the Ka group is the Pa group. Its fifth is the letter Ma (མ, Devanagari: म, Romanized Sanskrit: ma, Literal Chinese meaning: Ma) counting from Pa. Using it to make the head ornament of O (ཨོ, Devanagari: ओ, Romanized Sanskrit: o, Literal Chinese meaning: O), it immediately becomes Om (ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om). "The end of eight" means, the letter Ha (ཧ, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha) counting from Ya. "Collecting the elements" means, the letter Dhi (དྷི, Devanagari: धि, Romanized Sanskrit: dhi, Literal Chinese meaning: Dhi) surrounded by the four elements. Sound letter The first letter A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). This is easy to understand. "The fifth is decorated with..." means, the fifth is Ma (མ, Devanagari: म, Romanized Sanskrit: ma, Literal Chinese meaning: Ma). Using it to decorate the head ornament of A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), it refers to Om (ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om). "Arising from great compassion" means, Ka (ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: Ka). This is a word used as a secret instruction. The sixth is Sha (ཥ, Devanagari: ष, Romanized Sanskrit: ṣa, Literal Chinese meaning: Sha) counting from Ya. Measuring the letter with compassion is Ksha (ཀྵ, Devanagari: क्ष, Romanized Sanskrit: kṣa, Literal Chinese meaning: Ksha). "Look down with the mouth" means, on the lotus of Kha (ཁ, Devanagari: ख, Romanized Sanskrit: kha, Literal Chinese meaning: Kha), the head should look down. Its difference is said. "The God without beginning and end," thus it is said. Among them, the beginning is birth. The end is
Chinese
是毁灭。因为不离于此，所以这样说。这也不是作者所为，应当了知菩提心如同虚空。也就是，从虚空所生，为了名相，是无始无终的殊胜。如是说。神是指文字充满光明，并且是金刚萨埵的自性。那里是指在顶轮宣说。这是指将字母舍（藏文：ཀྵ）放在前面的词语。因为这个字母是法界自性，所以是大秘密。因为这些字母是如来藏性，所以是神圣的。天女是藏语词汇。我指的是金刚萨埵。善说指的是宣说菩提心次第的词语。从四天女请问中，天女玛玛吉请问的第二品释说完毕。 第三品。天女白衣母请问的释说。 现在是天女白衣母请问将法界摄集于菩提心。从“此后”等开始宣说。此后是指刚过去。这里是指白衣母。以一切支分敬礼，是指非常恭敬。合掌等容易理解。祈请金刚萨埵，是指请问祈请的次第。法的等已经解说完毕。摄集之义是指请问成为一体之义。身语意之金刚，是指请问身语意金刚。自性如何，是指请问摄集方便与智慧。天之自在是金刚萨埵。以藏语方式祈请是指对您，是为了众生的意思。以何者光蕴，是指以摄集甘露之体的方式请问。金刚萨埵如何，是指请问将光蕴摄集为金刚萨埵。请说，那是文字的集合。如何生起聚集，是指以摄集咒语的方式请问。水界等的，如何成为平等，是指众生的蕴等
English
It is destruction. Because it is not separate from this, it is said so. This is also not done by the author, one should know that Bodhicitta is like space. That is, born from space, for the sake of names, it is the supreme without beginning or end. It is said so. The deity refers to the letters being full of light and being the nature of Vajrasattva. There it refers to being proclaimed in the crown chakra. This refers to the word that puts the letter śa (Tibetan: ཀྵ) in front. Because this letter is the nature of Dharmadhatu, it is a great secret. Because these letters are the Tathagatagarbha nature, they are sacred. Goddess is a Tibetan word. I am referring to Vajrasattva. Well said refers to the words that explain the order of Bodhicitta. From the questioning of the four goddesses, the explanation of the second chapter of the questioning of the goddess Mamaki is completed. Chapter Three. Explanation of the Questioning of the Goddess White-Clothed Mother. Now it is the goddess White-Clothed Mother who asks to gather the Dharmadhatu into Bodhicitta. It is said starting from "After this". After this refers to just past. Here it refers to the White-Clothed Mother. Bowing with all limbs means being very respectful. Joining palms etc. are easy to understand. Praying to Vajrasattva means asking about the order of prayer. The Dharma etc. has already been explained. The meaning of gathering means asking about the meaning of becoming one. The Vajra of body, speech and mind refers to asking about the Vajra of body, speech and mind. How is the nature itself, refers to asking about gathering skillful means and wisdom. The Lord of Gods is Vajrasattva. Praying in the Tibetan way means to you, for the sake of sentient beings. By what light mass, refers to asking in the way of gathering the essence of nectar. How is Vajrasattva, refers to asking to gather the light mass into Vajrasattva. Please speak, that is the collection of letters. How does the gathering arise, refers to asking in the way of gathering mantras. How do the water element etc. become equal, refers to the aggregates of sentient beings etc.
Chinese
被询问了。所谓“详细阐述”，即：母生三，如是父生三，此六聚，如何人所生？这是请求从世间的蕴聚之门来收集。佛像我不要，这是请求从蕴的角度来收集。其余的是请求的结尾。现在是回答，金刚持所说，等等，已经说过了。对此，首先，法界是收集，等等，是回答等等。对此，秘密是秘密金刚。成为极秘密的是秘密莲花。也就是在名为秘密宝珠明点的续部中说：金刚是秘密，莲花比它更秘密。听着等等，很容易理解。为了清楚地说明极秘密的含义，生处中央有二脉，等等。对此，生处是秘密莲花。它的中心是中央。它的鸟舌脉，左右二脉。对于左右脉，称为左和右。更清楚地说明，左为菩提心，即左脉是菩提心流淌之处。右为如是红，这是说，右脉是红流淌之处。二者相遇，是指菩提心嬉戏之时。那时，如水和牛奶般混合的意思。对此，哎呀，女神，法界是结合。这样说。二者结合就那样说。身语意是金刚，自性如何？回答说，黑暗是身，尘是语，形是意。对此，无明是黑暗，它的自性转变就是身，要理解为身金刚的自性。尘是贪欲，它转变就是语金刚。形是舍弃光明，那是心，它转变就是意金刚。也就是勇气，即意金刚。如此说
English
It was asked. The so-called "detailed explanation" means: three are born from the mother, and three are born from the father. How are people born from these six gatherings? This is a request to collect from the perspective of the worldly aggregates. I do not want the Buddha image, this is a request to collect from the perspective of the aggregates. The rest is the conclusion of the request. Now is the answer, what Vajradhara said, etc., has already been said. To this, first of all, the Dharmadhatu is the collection, etc., is the answer, etc. To this, secret is the secret vajra. What becomes extremely secret is the secret lotus. That is, in the tantra called Secret Jewel Bindu, it is said: The vajra is secret, the lotus is more secret than it. Listen, etc., it is easy to understand. To clearly explain the meaning of the extremely secret, there are two channels in the center of the birthplace, etc. To this, the birthplace is the secret lotus. Its center is the center. Its bird-tongue channel, the left and right channels. For the left and right channels, it is called left and right. To explain more clearly, left is bodhicitta, that is, the left channel is where the bodhicitta flows. Right is similarly rakta, which means that the right channel is where rakta flows. When the two meet, it refers to the time when bodhicitta is playing. At that time, it means mixing like water and milk. To this, alas, goddess, the Dharmadhatu is a union. It is said like that. The union of the two is said like that. Body, speech, and mind are vajra, what is their nature? The answer is, darkness is body, dust is speech, form is mind. To this, ignorance is darkness, its nature transformed is body, it should be understood as the nature of body vajra. Dust is desire, its transformation is speech vajra. Form is abandoning clarity, that is mind, its transformation is mind vajra. That is, courage, that is mind vajra. It is said like this
Chinese
尘和黑暗，以及勇气三者，是身语意。对此有明确的阐述：尘是红色的菩提心。诸如此类有所阐述。其中，尘是红色，外道认为尘埃是附着的，就像灰尘附着在布上一样，因为它具有巨大的附着力。菩提心被认为是黑暗，因为它是极度的愚痴。所谓自性生起，是指在因果上，嗔恨的自性与无二的智慧，成为众生出生的本质。外道认为这是勇气，因为三者聚集而生。如果说这三者如何成为身语意一体，那么就像金刚莲花等所说的那样，方法和智慧的本质，秘密的金刚和莲花，大乐，除此之外没有身语意。对于“上方的光芒汇聚成光团”的回答，就像大小便等所说的那样，大便是粪便。小便则是秘密金刚之水。石蜜（ཤེལ）是从身体的鼻腔中产生的，因为它与石蜜相似。花是莲花的红色，因为它接近结果。所谓这四者与第五者菩提心，指的是菩提心精液，它与菩提心相似，因为它能产生快乐。因为它能摧毁轮回的魔，所以只有五种。也就是，大小便能够摧毁身体的疾病等。石蜜能使无病增长。花能成就身语意。菩提心能成就智慧。这是超越世间的圣者。这些物质在甘露产生的续部中，为了成就智慧等，有详细的阐述。这五者与无别的光芒汇聚成光团，被称为五甘露，因为光团与五甘露没有差别。如何是金刚萨埵？对此的回答是，其中阐述了这个金刚。也就是说，从光芒的光团中成就金刚萨埵，这部续部中是这样阐述的。五种现观的自性，五种智慧和五种姓氏，以及五甘露与无别的光芒之团
English
Dust and darkness, and courage, are the three, body, speech, and mind. This is clearly explained: dust is red bodhicitta. Such things are explained. Among them, dust is red, and the heretics consider dust to be attached, just as dust adheres to cloth, because it has great adhesion. Bodhicitta is considered darkness because it is extreme ignorance. The so-called nature arising is that in cause and effect, the nature of hatred and non-duality of wisdom become the essence of the birth of sentient beings. Heretics consider this courage because the three gather and are born. If it is said how these three become one body, speech, and mind, then as the vajra lotus and so on say, the essence of method and wisdom, the secret vajra and lotus, great bliss, apart from which there is no body, speech, and mind. To the answer of "the light above gathers into a ball of light," just as feces and urine and so on say, feces are excrement. Urine is the water of the secret vajra. Rock candy (Shel) comes from the nose of the body because it is similar to rock candy. The flower is the red of the lotus because it is close to the result. The so-called four and the fifth bodhicitta refers to bodhicitta semen, which is similar to bodhicitta because it produces happiness. Because it destroys the demons of samsara, there are only five. That is, feces and urine can destroy diseases of the body and so on. Rock candy increases health. Flowers accomplish body, speech, and mind. Bodhicitta accomplishes wisdom. This is a noble being beyond the world. These substances are in the tantra from which nectar arises, for the sake of accomplishing wisdom and so on, there is a detailed explanation. These five and the undifferentiated light gathered into a ball of light are called the five nectars because the ball of light and the five nectars are not different. How is Vajrasattva? The answer to this is that this vajra is explained in it. That is, Vajrasattva is accomplished from the ball of light, this is explained in this tantra. The nature of the five Abhisambodhis, the five wisdoms and the five lineages, and the five nectars and the undifferentiated mass of light