Chinese
哦！您是金刚语，利益一切众生且慈悲。为了世间的利益和意愿而努力。怙主，如果今天您希望我活着，请以极喜的行为，以普贤行对我欢喜。您是金刚的意愿，是誓言之王的巨大利益。圆满正等觉佛陀的至高血统，平等慈悲。怙主，如果今天您希望我活着，请以功德珍宝之藏对我欢喜。然后，以激励的声音完全清醒，观想一切法自性光明，从光团中散发出光芒，散发出文殊金刚，行利益众生之事，然后由眼母等四位天女迎请，观想融入光团中。然后，观想光团完全转变，显现（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字，然后再次散发出文殊金刚，以行利益众生之事为先导，（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字完全转变，从宝剑的剑柄到月亮的位置，以（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字加持，然后再次散发出文殊金刚，如果行利益众生之事，（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字和宝剑完全转变，从薄伽梵文殊金刚，藏红花般的，大慈悲和智慧的同因。乃至虚空界充满光明，散发无量种族，开始行利益众生之事，观想手持黑剑、红箭、蓝色莲花和红弓。然后，观想圆满报身自性的坛城，轮之主薄伽梵，圆满报身自性不可分割的能取和所取，空性的法身如来和一切法无别，为了证悟这一点，在此特别生起信心。嗡 达玛 达都 梭巴瓦 阿玛 括杭（藏文：ཨོཾ་དྷརྨྨ་དྷཱ་ཏུ་སྭཱ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ་，梵文天城体：ॐ धर्मधातु स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ dharmadhātu svabhāva ātmako'haṃ，汉语字面意思：嗡，法界，自性，我）被称为坛城之主圆满，是小因的同类果，和小近修。小成熟果和小近修。然后，在两个眼球之上等。
English
O! You are the Vajra Speech, benefiting all beings and compassionate. You strive greatly for the benefit and intentions of the world. Protector, if today you wish me to live, please delight in me with the conduct of great joy, with Samantabhadra's conduct. You are the Vajra's desire, the great benefit of the supreme Samaya. The supreme lineage of the perfectly enlightened Buddha, equanimity and compassion. Protector, if today you wish me to live, please delight in me as the treasure of many precious qualities. Then, being fully awakened by the sound of encouragement, contemplate all dharmas as naturally luminous, and from that sphere of light, emanate rays of light, emanate Manjushri Vajras, performing the benefit of beings, and then invited by the four goddesses, including Caksusamā, contemplate merging into that sphere of light. Then, contemplate that the sphere of light is completely transformed, seeing the syllable (Tibetan: མཾ་, Devanagari: मं, Romanized Sanskrit: mam, Literal Chinese meaning: Mang), and then again emanate the Manjushri Vajras, with the act of benefiting beings as the precursor, the syllable (Tibetan: མཾ་, Devanagari: मं, Romanized Sanskrit: mam, Literal Chinese meaning: Mang) completely transformed, from the hilt of the sword to the position of the moon, blessed by the syllable (Tibetan: མཾ་, Devanagari: मं, Romanized Sanskrit: mam, Literal Chinese meaning: Mang), and then again emanate the Manjushri Vajras, if performing the benefit of beings, the syllable (Tibetan: མཾ་, Devanagari: मं, Romanized Sanskrit: mam, Literal Chinese meaning: Mang) and the sword completely transformed, from the Bhagavan Manjushri Vajra, saffron-like, the co-cause of great compassion and wisdom. Until the realm of space is filled with light, emanating immeasurable races, beginning to perform the benefit of beings, contemplate holding a black sword, a red arrow, a blue lotus, and a red bow. Then, the mandala of the nature of the Sambhogakaya, the Lord of the Wheel, the Bhagavan. The indivisible nature of the Sambhogakaya, the grasper and the grasped, the Dharmakaya of emptiness, the Tathagata and all dharmas are inseparable, for the sake of realizing this, generate special faith here. oṃ dharmadhātu svabhāva ātmako'haṃ (Tibetan: ཨོཾ་དྷརྨྨ་དྷཱ་ཏུ་སྭཱ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ་, Devanagari: ॐ धर्मधातु स्वभाव आत्माकोऽहम्, Romanized Sanskrit: oṃ dharmadhātu svabhāva ātmako'haṃ, Literal Chinese meaning: Om, Dharma Realm, Nature, I) is called the complete Lord of the Mandala, it is the fruit of the small cause, and the small recitation. The small ripening fruit and the small approaching accomplishment. Then, on the two pupils of the eyes, etc.