English
Countless millions, may I behold that Protector. In the ten directions of boundless space, For the sake of benefiting all sentient beings, Just as the Lord possesses power in his heart, May I also act in the same way. Until the beginningless end of samsara, Until the very end of samsara, May I benefit sentient beings in this way, May I practice the conduct of the Buddhas. Until the various Buddhas, World teachers pass into nirvana, For the sake of the meaning and benefit of their teachings, May I diligently work for eons. May I emanate in the ten directions with the forms of Vajradhara and others. May I subdue all sentient beings through the means of mantra, At that time, may I be able to subdue them. Having arisen from samadhi, endowed with divine pride, Having understood the realm of experience as mere mind, I visualize myself as the form of the deity. Or those very objects of experience, Abide in their own purity. Because of the self-awareness of each individual's nature, They appear as Vairochana and other deities. Or again, the Vajra Holder, In order to make one's own mind happy, Having abandoned the breath and concept, and meditated well, Is the great secret offering. When eating one's own food, Meditate well on the wheel at the heart, With the combination of nectar and meat, Purify it like the guru, Those three are. That which is called "Great" is the nature of great Bodhi, the mind-only that has abandoned things and non-things, here is ignorance, the nature of all dharmas becoming unestablished. Therefore, it is separate from all things, aggregates, realms, and sources, abandoning the grasped and the grasper, because the selflessness of dharmas is inherently peaceful, one's own mind is originally unborn, which is the nature of emptiness. Thus it is said. That wisdom is the lineage of great ignorance, those born from the body, speech, mind, and lineage of Vairochana. The essence of that supreme heart is the essence of the lord of the lineage. That is joined to the presence of that Bhagavan, becoming one with the great mudra of Vairochana, all bodies are white, this first face is also white, the right is black, the left is red, the right hand holds a wheel, what is said before is the east of Akshobhya.
Chinese
处于部分之中，即在月轮之上，以金刚跏趺坐姿安住。一切如来之珍宝，即宝生如来的身、语、意金刚，生起彼之等持为何，即是安住于一切如来之珍宝生起之金刚吉祥等持。名为如意宝之族姓等，远离具有习气的一切烦恼，以平等性智之前的牵引力，圆满成办一切有情之所想，故与如意宝及法相符，故说为如意宝之名。彼义之故。 此等事物未曾生，法与法性皆已舍，如虚空般无有垢，此菩提道乃坚稳。 如是宣说。其明咒是宝生如来的身、语、意及其族姓所生者。珍宝吉祥大印是宝生如来的大印，与其合一即是真实结合。彼即是虚空之位，以安住于虚空故名为虚空之位，如虚空般无有染污之平等性智称为虚空之位，何者安住于宝生如来的结合而获得平等性智，故彼称为虚空之位。薄伽梵的一切身及第一面是黄色，右面是黑色，左面是白色，右手持珍宝，薄伽梵的右侧有日轮，以金刚跏趺坐姿安住。又，薄伽梵如是宣说，安住于等持后，取出心要，如是连结。无有能思与所思，个别了知的智慧之自性，即是一切如来的大贪，即是一切如来的大贪，是薄伽梵无量光的身、语、意之手印的特征。
English
Being in a part, that is, abiding in the vajra posture on top of the lunar disc. The jewel of all Tathagatas is the body, speech, and mind vajra of Ratnasambhava, and whatever samadhi arises from it is to abide in the samadhi of the vajra glory that arises from the jewel of all Tathagatas. The lineage called Wish-Fulfilling Jewel, etc., is separated from all defilements with habitual tendencies, and by the force of the previous attraction of the wisdom of equality, it completely accomplishes the thoughts of all sentient beings, so it is in accordance with the Wish-Fulfilling Jewel and the Dharma, so it is called the name of the Wish-Fulfilling Jewel. For that very reason, These things are unborn, Dharma and Dharmata are abandoned, like the sky, there is no impurity, this Bodhi way is stable. Thus it is said. Its vidya is the body, speech, and mind of Ratnasambhava and those born from his lineage. The great mudra of jewel glory is the great mudra of Ratnasambhava, and being one with it is the true union. That itself is the place of space, and because it abides in space, it is called the place of space, and the wisdom of equality, which is like space and without defilement, is called the place of space, and whoever abides in the union of Ratnasambhava and obtains the wisdom of equality, therefore it is called the place of space. All the bodies of the Bhagavan and the first face are yellow, the right face is black, the left face is white, the right hand holds a jewel, and on the right side of the Bhagavan is a sun disc, abiding in the vajra posture. Again, the Bhagavan thus declared, having abided in samadhi, extract the essence, thus connect. The nature of the wisdom of individually knowing without the duality of thought and object of thought is the great desire of all Tathagatas, that is, the great desire of all Tathagatas, which is the characteristic of the mudra of the body, speech, and mind of the Bhagavan Amitabha.
Chinese
生起的原因是像金刚一样不可分割。安住在那个被称为“如是”的等持中。无所缘的广大心金刚是金刚贪欲。其次第如前。世间自在的明妃大印是无量光的大印。一切众生和第一面都是誓言。右脸是黑色的。左脸是白色的。世尊的右手中拿着莲花。然后，世尊如前一样做完一切，从心中取出，并加上“从心中取出”。由于心和心所二者无别的行为是成就智慧的自性，所以是一切如来。那本身就是驱除 邪魔而精进。到此为止，已经详细解释了先前修持的仪轨。 瑜伽士以三种方式为弟子灌顶的仪轨已经详细解释。 现在将要解释为弟子们灌顶的仪轨。那么由谁来灌顶呢？首先是进入者和最初者，是所有人的上师。稍微掌握智慧者，是有能力的上师。完全掌握智慧者，是获得结合的上师。适当地使他们欢喜之后，由此开始坛城。为了谁的利益呢？对于具有信心、慷慨、精进，堪能之器，不顾惜生命，想要在此生获得成就者，请求两三次。为了安置身像、绘画、泥像，经书、金刚等，佛塔等，请求两三次。由于哪些罪业的力量，在显现或梦中，看到诸神愤怒的征兆，请求两三次。对于有兴趣、坚定和有信心者，喜欢利益他人，看到之后，即使不请求也召唤他。为了利益而开始坛城。那是因为什么呢？通过瓶灌顶的善妙结合，安住在第八地。通过秘密灌顶，使其成为第九地和第十地。通过智慧和般若智慧灌顶，成为如金刚般的稳固，具有生起果位的力量。最初在第四地了知
English
The cause of arising is indivisible like a vajra. Abiding in that samadhi called "Thus." The great mind vajra without object is the vajra desire. Its order is as before. The consort great seal of the Lord of the World is the great seal of Amitabha. All beings and the first face are vows. The right face is black. The left face is white. The Blessed One holds a lotus in his right hand. Then, the Blessed One does everything as before, takes it out from the heart, and adds "takes it out from the heart." Because the action of mind and mental factors being non-dual is the nature of accomplishing wisdom, therefore it is all Tathagatas. That itself is to strive to dispel demons. Up to this point, the ritual of the previous practice has been explained in detail. The ritual of the yogi empowering disciples in three ways has been explained in detail. Now the ritual of empowering disciples will be explained. Then, by whom is the empowerment given? First, the entrant and the first one are the masters of all. One who has some mastery of wisdom is the master who has ability. One who has complete mastery of wisdom is the master who has attained union. After pleasing them appropriately, the mandala is started by this. For whose benefit? For those who have faith, generosity, diligence, are suitable vessels, do not spare their lives, and want to attain accomplishment in this life, request two or three times. In order to place the body image, painting, clay image, scriptures, vajra, etc., stupas, etc., request two or three times. Due to the power of which sinful deeds, in manifestation or in dreams, seeing the signs of angry deities, request two or three times. For those who are interested, steadfast, and faithful, who like to benefit others, seeing them, even if they do not request, summon them. The mandala is started for the sake of benefit. Why is that? Through the excellent combination of the vase empowerment, abiding perfectly in the eighth ground. Through the secret empowerment, making them the ninth and tenth grounds. Through the wisdom and prajna wisdom empowerment, becoming as stable as a vajra, having the power to generate the fruit. Initially knowing in the fourth ground
Tibetan
ས་པར་བྱ། །རབ་གནས་མ་བྱས་གཟུགས་བརྙན་ལ། །ཐལ་བར་བརླག་ཀྱང་འབྲས་བུ་མེད། །སྔགས་དང་བྲལ་བའི་སྤྱི་སྲེག་བཞིན། །ལུས་ཉོན་མོངས་པ་ཁོ་ནར་ཟད། །དེ་བས་ཇི་སྲིད་གནས་པའི་པར། །མཆོད་པའི་རྟེན་དུ་རུང་བྱ་དང༌། །འཁོར་ལོས་སྒྱུར་བ་བཞིན་ཏེ་དག །བྱིན་གྱིས་བརླབ་ཕྱིར་བརྩམ་པའོ། །སྔོན་བསགས་སྡིག་པ་དཔག་མེད་རྣམས། །སྐད་ཅིག་གིས་ནི་ཟད་བྱེད་པ། །དཀྱིལ་འཁོར་ཞུགས་དང་དབང་བསྐུར་བ། །དེ་ཡིས་རབ་ཏུ་བྱེད་པ་ ནས། །ཡེ་ཤེས་ཀྱིས་ཀྱང་འདེབས་པ་ཡི། །ཆོ་ག་ཟབ་མོས་སྡིག་པ་ཟད། །མཚན་མའི་འབྲས་བུ་མི་འབྱུང་ཞིང༌། །གོང་གི་ཡོན་ཏན་ལྡན་པར་མཛད། །ཐབས་ཇི་ལྟར་ཞེ་ན། བདག་ཉིད་ཆེན་པོ་དེ་ལ་གོང་དུ་སྨོས་པས་ཞུ་བ་གསོལ་བ་དང༌། ཁྱོད་ཀྱིས་སྤྲོ་བྱ་རྣམས་ཚོགས་སམ་དྲི་བར་བྱའོ། །དེས་ཀྱང་ཁ་ཅིག་ནི་ཚོགས། ཁ་ཅིག་ནི་མ་ཚོགས་ཞེས་གསོལ་ནས། འཛབ་བཟླས་པ་བྱའོ། །འཕྲལ་དུ་དབེན་པར་འདུག་གནས་ནི། །ལྷ་ཡི་འཁོར་ལོ་བསྒོམ་བྱས་ལ། །ཚོགས་འཕེལ་བགེགས་ནི་ཞི་བའི་ཕྱིར། །སྔགས་ཀྱི་བཟླས་བརྗོད་བྱས་པ་ཡིན། །དེ་ཉིད་གསུམ་པར་ཡི་གེ་གཞུག །ཡང་ན་དབྱུང་བ་བར་དུ་གཞུག །སྒྲུབ་པ་དེའམ་ཕྲེང་སྔགས་སམ། །རིག་པ་དང་བཅས་བཟླ་བར་བྱ། །དུ་མ་རབ་ཏུ་བཟླ་བའམ། །འཁོར་བདག་འབུམ་སྟེ་རང་ལྷའི་འབུམ། །གཞན་དག་ཁྲི་ཕྲག་བཟླ་བྱས་ཏེ། །བསམ་མ་དངོས་སུ་བཀའ་ཐོབ་བྲི། །གསུམ་པ་བསྲུངས་ནས་འཛབ་བྱ་བ། །ཆོ་ག་བཞིན་ཏེ་རང་གིས་སམ། །སྦྱོར་བ་དག་གིས་དག་བྱས་ནས། །རི་མོའི་དཀྱིལ་འཁོར་བྲི་བ་བརྩམ། །ལྷ་ཁང་གྲང་ང་མ་སྐྱེད་ཚལ་གྱི། །བྱང་ཤར་མཚམས་ནི་ཇི་ལྟ་བར། །ཤར་དང་བྱང་དུ་དམའ་བ་ཡི། །མཁས་པས་ས་ནི་བཙལ་བར་བྱ། །དེར་ནི་བཅགས་ས་བརྐོས་ཏེ། །ལྷག་འགྱུར་ཡང་ན་རྫིང་འདྲ་བ། །ཆུས་བཀང་མི་གཡོ་གཡས་སུ་འཁྱིལ། །མ་རུང་འཁྱིལ་བའི་ཕུར་བུས་གཞོམ། །དེར་ནི་ས་བདག་ཕྱོགས་སྐྱོང་བ། །ཕྱོགས་སུ་བསྐྱེད་ནས་སྔོན་བཞིན་དུ། །གཏོར་མ་བྱིན་བརླབས་དབུལ་བྱས་ནས། །ས་གསོལ་བྱས་ནས་གཤེགས་སུ་གསོལ། །ཏིང་འཛིན་རིམ་པ་གསུམ་པོས་ནི། །དཀྱིལ་འཁོར་ལ་སོགས་སྟ་གོན་ནས། །མཆོད་བསྟོད་བདུད་རྩི་མྱང་བ་དང༌། །གཏོར་མ་ཡོན་དང་ཕྱི་མཆོད་འབུལ། །སྤྱིན་སྲེག་གིས་ནི་ཚིམ་བྱས་ནས། །གསོལ་བ་བཏབ་སྟེ་ནམ་མཁའ་ལ། །ཁུང་བུ་བརྐོ་བའི་ཆེད་དུ་ཡང༌། །བྱིན་གྱིས་བརླབ་ཕྱིར་དགོད་པར་བྱ། །ལས་ཀྱི་རྡོ་རྗེ་སློབ་མ་ཡིས། །ལྟོ་འཕྱེ་བརྟགས་ནས་འཇོར་གྱིས་ཀློག །མགྲིན་པ་ལྟེ་བ་པུས་མོ་ཙམ། །དངོས་གྲུབ་ རིམ་པས་བརྐོ་
Chinese
要制作地版。没有开光的画像，即使焚毁也无果报，如同没有真言的世俗火供，身体只会徒增烦恼。因此，只要存在于世间的画像，都应作为供养的对境，如同转轮王一般，是为了加持而制作的。往昔积累的无量罪业，刹那间即可清净，进入坛城和接受灌顶，由此能极大地，以智慧也能播种，以甚深仪轨清净罪业，不会产生相的果报，并能具备更高的功德。方法如何呢？对伟大的自性，如前所述地祈请，询问你所需要的东西是否具备。他会回答说，有些具备，有些不具备，然后就开始念诵。立即在寂静处安住，观想本尊的轮涅，为了增长会供和息灭障碍，念诵真言。将字放在第三个位置，或者将字放在中间。念诵修法或者念珠真言，以及明咒。多次念诵，或者轮涅主尊十万遍，或者自生本尊十万遍，其他本尊念诵十万遍后，将所想之事如实写下来，第三天守护后念诵，按照仪轨自己或者，通过瑜伽士们清净后，开始绘制坛城。寺庙、凉亭或花园的，东北方向如何，东边和北边较低的地方，智者应寻找这样的土地。在那里挖掘地基，剩余的泥土或者像水池一样，充满水，不摇动，顺时针旋转。用不顺时针旋转的橛子摧毁。在那里，将土地神和护法，在各个方向上生起，如先前一样，加持供品后布施，然后进行土地的祈请，祈请他们离开。通过三种次第的禅定，准备坛城等，进行供养、赞颂、享用甘露，供养食子、供品和外供。以火供使他们满足，祈祷后向空中，为了挖掘孔洞，为了加持而欢笑。事业金刚的弟子，观察腹部后用斧头挖掘。喉咙、肚脐、膝盖的长度，依次挖掘成就。
English
To make a ground mandala. An image that has not been consecrated, even if burned, has no result, like a mundane fire offering without mantra, the body only increases afflictions. Therefore, as long as the image exists in the world, it should be regarded as an object of offering, like a wheel-turning king, it is made for the sake of blessing. The immeasurable sins accumulated in the past, can be purified in an instant, entering the mandala and receiving empowerment, thereby greatly, with wisdom also sowing, with profound rituals purifying sins, no characteristic results will arise, and one will possess higher qualities. How is the method? To the great self-nature, as mentioned before, make a request, ask if the things you need are available. He will answer that some are available, some are not, and then begin to recite. Immediately abide in a secluded place, visualize the wheel of the deity, in order to increase the gathering and pacify obstacles, recite the mantra. Place the letter in the third position, or place the letter in the middle. Recite the practice or the mala mantra, as well as the vidya mantra. Recite many times, or the wheel-turning lord 100,000 times, or the self-born deity 100,000 times, after reciting other deities 100,000 times, write down what you want as it is, protect it on the third day and recite, according to the ritual, oneself or, through the yogis purify, and then begin to draw the mandala. Of the temple, pavilion or garden, how is the northeast direction, the east and north lower places, the wise should look for such land. There dig the foundation, the remaining soil or like a pond, fill with water, do not shake, rotate clockwise. Destroy with a stake that does not rotate clockwise. There, generate the earth lords and protectors in all directions, as before, bless the offerings and give them away, then perform the earth's supplication, and ask them to leave. Through the three stages of samadhi, prepare the mandala etc., make offerings, praises, enjoy nectar, offer tormas, offerings and outer offerings. Satisfy them with fire offerings, pray and to the sky, in order to dig holes, laugh for the sake of blessing. The karma vajra disciple, after observing the abdomen, digs with an ax. The length of the throat, navel, and knees, dig successively for accomplishment.