Chinese
种种散乱之念，于眼等天女布置时，触碰则变为夜叉女，迎请融入彼之后，彼之形相安住转为夜叉女。如其他续部所说，观想于修行者前，金色美丽之装束，具年轻女子之发式，丝绸衣裳缠绕上下，一切饰品皆庄严，右手持白色杵，左手依靠如意树，略带微笑面容姣好，五色鲜花之中，以鲜花花鬘等装饰，发髻半束顶髻式，于珍宝山洞中，安住如是善思维。彼之形相等五者，以ཤྲཱི་（藏文，梵文天城体：श्री，梵文罗马拟音：śrī，吉祥）བུདྡྷ་（藏文，梵文天城体：बुद्ध，梵文罗马拟音：buddha，佛陀）ཧཾ་（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，种子字）བྷ་（藏文，梵文天城体：भ，梵文罗马拟音：bha，种子字）五者，生起为天女后，于三处，以三字加持。以劝请为先导，作灌顶时于头饰上，观想阎罗死主，彼亦压制我执。之后以自己本之，光芒迎请智慧萨埵，置于心间以美言，赞颂以命令而成就。之后彼之智慧心，善置于自己心间，成为自性一体之后，以明咒念诵而得成就。之后以血肉与，芝麻粉丸面团等之，食子供养令欢喜后，以寂静之方便而成就。或者若以彼未成就，则以猛厉而成就。于彼安置智慧萨埵，开始金刚结合。拥抱夜叉女之后，五股金刚光芒炽盛，施于莲花中念诵明咒，于内散发光芒。嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，圆满）阿（藏文，梵文天城体：आ，梵文罗马拟音：āḥ，生起）亚曼达嘎 惹达亚 雅兴 雅兴 匝拉 匝拉 吽 啪特（藏文，梵文天城体：यमन्तककृतायक्षिं यक्षिं ज्वल ज्वल हुं फट्，梵文罗马拟音：yamāntakakṛtāyakṣiṃ yakṣiṃ jvala jvala hūṃ phaṭ，降阎魔作明王夜叉 明王夜叉 燃烧 燃烧 吽 啪特）。以光芒如火般燃烧，智慧萨埵受煎熬，灼热恐惧于修行者，半月立即赐予成就。修行者前合掌，主尊请您赐予我命令，以微笑之面容接受命令，修行者对彼下命令，母亲姐妹小妻与，侍女之事去做。之后彼以主尊之，命令以头顶接受，若做母亲之事，清晨夜晚
English
With various scattered thoughts, when arranging goddesses such as the eyes, touching them transforms them into yakshinis. Inviting and dissolving into her, her form abides and transforms into a yakshini. As stated in other tantras, visualize her in front of the practitioner, with golden and beautiful attire, possessing the hairstyle of a young woman, silk garments wrapped around her upper and lower body, adorned with all kinds of ornaments. Her right hand holds a white vajra, her left hand rests on a wish-fulfilling tree, slightly smiling with a beautiful face, adorned with garlands of five-colored flowers, with a half-tied topknot hairstyle, residing in a precious jewel mountain cave, contemplate this well. Her form and the other five, with Śrī (श्री), Buddha (बुद्ध), Haṃ (हं), Bha (भ), generate as goddesses, and at the three places, bless with three syllables. Preceded by exhortation, when bestowing empowerment, contemplate Yamaraja, the lord of death, on the crown, and also suppress self-grasping. Then, with the light of one's own Bon, invite the wisdom being, place in the heart, praise with beautiful words, and accomplish with commands. Then, place her wisdom mind well into one's own mind, and after becoming one in nature, it will be accomplished by reciting the mantra. Then, after pleasing with offerings of flesh, blood, sesame flour balls, dough, etc., accomplish with peaceful means. Or, if it is not accomplished by that, then accomplish with fierce means. Place the wisdom being there, and begin the vajra union. After embracing the yakshini, the five-pronged vajra blazes with light, bestow it in the lotus and recite the mantra, radiating light inward. Oṃ (ओ) Āḥ (आ) Yamāntakakṛtāyakṣiṃ yakṣiṃ jvala jvala hūṃ phaṭ (यमन्तककृतायक्षिं यक्षिं ज्वल ज्वल हुं फट्). With the light blazing like fire, the wisdom being is tormented, feeling hot and frightened, to the practitioner, she immediately grants accomplishment within half a month. Joining palms in front of the practitioner, saying, "Lord, please grant me a command," accepting the command with a smiling face, the practitioner commands her, "Do the work of a mother, sister, young wife, and servant." Then, she takes the command of the lord, accepting it with the crown of her head, if she does the work of a mother, in the morning and evening.