English
Saying "Come!" and thinking of going to the front of the stove. There, performing rituals such as smoke offerings and torma, refers to sprinkling water from the first conch bowl with a bundle of kusha grass, and reciting: Om Angye Adiya Adiya Abisha Abisha Maha Shri Yeha Yaga Yavahanaya Argham Pratichchha Svaha. (Tibetan: ཨོཾ་ཨང་ཡེ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བི་ཤ་ཨཱ་བི་ཤ་མ་ཧཱ་ཤྲཱི་ཡེ་ཧ་བྱ་ཀ་བྱ་བཱ་ཧཱ་ནཱ་ཡ་ཨ་རྒྷཾ་པྲ་ཏཱི་ཙྪ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय अर्घं प्रतीच्छ स्वाहा, Sanskrit Romanization: om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya arghaṃ pratīccha svāhā, Literal Chinese Meaning: Om, Fire God, Original, Original, Enter, Enter, Great Auspiciousness, Here, Do, Give, Carry, Offering, Accept, Svaha.) Then perform smoke offerings and torma. Then, holding the water with flowers in the second conch bowl with the thumb and forefinger, like holding flowers, recite: Om Agnaye Adiya Adiya Abisha Abisha Maha Shri Yeha Gaya Vahanaya Javala Sagara Pratichchha Svaha. (Tibetan: ཨོཾ་ཨགྣ་ཡེ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བི་ཤ་ཨཱ་བི་ཤ་མ་ཧཱ་ཤྲི་ཡེ་ཧ་ཀ་བྱ་བཱ་ཧཱ་ནཱ་ཡ་པྲ་བ་ར་སཏྐཱ་ར་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय प्रवर सत्कारा प्रतीच्छ स्वाहा, Sanskrit Romanization: om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya pravara satkārā pratīccha svāhā, Literal Chinese Meaning: Om, Fire God, Original, Original, Enter, Enter, Great Auspiciousness, Here, Do, Give, Carry, Excellent, Offering, Accept, Svaha.) Then give nearby objects. Then, pour the nectar, incense, etc. from the third conch bowl into its mouth, accompanied by the sound of bells, and recite: Om Agnaya Adiya Adiya Abisha Abisha Maha Shri Yeha Yaga Yavahanaya Pushpam Pratichchha Svaha. (Tibetan: ཨོཾ་ཨགྣ་ཡ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བི་ཤ་ཨཱ་བི་ཤ་མ་ཧཱ་ཤྲི་ཡེ་ཧ་བྱ་ཀ་བྱ་བཱ་ཧཱ་ནཱ་ཡ་པུཥྤཾ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय पुष्पं प्रतीच्छ स्वाहा, Sanskrit Romanization: om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya puṣpaṃ pratīccha svāhā, Literal Chinese Meaning: Om, Fire God, Original, Original, Enter, Enter, Great Auspiciousness, Here, Do, Give, Carry, Flower, Accept, Svaha.) Then offer the offerings. Then, pick up the flowers in the second conch bowl and raise them high, reciting: Om Agnaye Adiya Adiya Abisha Abisha Maha Shri Yeha Yaga Yavahanaya Svaha. (Tibetan: ཨོཾ་ཨགྣ་ཡེ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བི་ཥའ་བི་ཥ་མ་ཧཱ་ཤྲི་ཡེ་ཧ་བྱ་ཀ་བྱ་བཱ་ཧཱ་ན་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय स्वाहा, Sanskrit Romanization: om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya svāhā, Literal Chinese Meaning: Om, Fire God, Original, Original, Enter, Enter, Great Auspiciousness, Here, Do, Give, Carry, Svaha.) Then place it between the feet. Thinking of merging into it, refers to completely merging into it, then binding and controlling it, and reciting this mantra: Om Agnaye Adiya Adiya Abisha Abisha Maha Shri Yeha Yaga Yavahanaya Svaha. (Tibetan: ཨོཾ་ཨགྣ་ཡེ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བི་ཥ་ཨཱ་བི་ཥ་མ་ཧཱ་ཤྲི་ཡེ་ཧ་བྱ་ཀ་བྱ་བཱ་ཧཱ་ནཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय स्वाहा, Sanskrit Romanization: om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya svāhā, Literal Chinese Meaning: Om, Fire God, Original, Original, Enter, Enter, Great Auspiciousness, Here, Do, Give, Carry, Svaha.) It should be recited like this. Above that is the precious vajra, referring to the vajra above the neck and below the top of the jewel. Vajra, refers to drawing a vajra one finger long in the center. Draw a vajra half a finger long elsewhere. The pouring spoon, the filling spoon, burns in the mouth. Thinking of the heart mantra of the yidam deity. Refers to thinking of Ram (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese Meaning: Ram) in the vajra vase in the hole where the substance drips, and then offering ghee, etc. Place Ram (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese Meaning: Ram) in that mouth. Refers to thinking of Ram (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese Meaning: Ram) in the mouth of the fire god, thinking of being guided by it, and then making offerings. Auspicious firewood and things to be burned. Refers to the order of offering items, that is, melted items such as ghee are placed in the mouth. Yang wood, flour, and incense are placed in the mandala of light. Food such as yogurt and rice, sesame seeds, and scattered items are placed in the hands. Fragrance is placed in the heart. Offerings and butter lamps are placed in front.
Chinese
花朵供养于顶端。因此，仪轨次第如是说。如是焚烧，燃烧的征兆因无法忆及而未说。彼即智慧之焰中。意为变成火之形相的内中。日月所生具主宰。意为念诵彼三字真言后产生，如其所是安立。之后以光芒迎请坛城，于前观想。咒语是：嗡，请来请来薄伽梵。具足最初之人。请您享用供养等。请速临此处。如是说。以 ཛཿ་ཧཱུཾ་བཾ་ཧོཿ་ཁཾ་རཾ 清净布施。嗡 尼日底 吽 康，作近触。嗡 班扎 布贝 吽 梭哈。以花朵和左足供养。嗡 班扎 杜贝 吽 梭哈。焚香。嗡 班扎 根德 吽 梭哈。香水。嗡 班扎 迪贝 吽 梭哈。灯。嗡 班扎 内维德 吽 梭哈。食子供。之后作引入、系缚和控制等事。嗡 班扎 阿那拉 玛哈 布达 匝拉雅 萨瓦 杜斯达 吽 啪 梭哈 德里夏 霍 匝 吽 瓦 霍。萨玛雅 斯瓦。如是说，加持近修等，先前作外供等，即作外内赞颂后。以上述次第，以柴木等，以各自的咒语供养，如是说。那也是广大的等等。广大时，以嗡结尾。寂静时，以梭哈结尾。勾招时，以匝结尾。忿怒和驱逐及现行时，以吽 啪之声结尾。因此，说以咒语无边催请。如先前一般，令其真实满足。意为如所说之第二三摩地，以风等净化之甘露次第而行。日月轮，意为由此转变之故。圣妙之舌，意为观想由吽等所生之金刚，以其光芒迎请。如是令其满足后，祈请宽恕，作清净布施等事后，作供养赞颂，以此咒语祈请返回。嗡 您的
English
Flowers are offered at the crown. Therefore, the order of rituals is as stated. The signs of burning from such cremation are not mentioned because they cannot be remembered. That itself is in the blazing fire of wisdom. It means within the form that has become fire. Possessing lords born from the sun and moon. It means that it arises from reciting the three-syllable mantra and is arranged as it is. Then, invite the mandala with rays of light and contemplate it in front. The mantra is: Om, come here, come here, Bhagavan. By those who have the first person. Please consider offering worship and so on. Please come quickly to this place. It should be said like this. Purify and scatter with JAH HUM BAM HOH KHAM RAM. Om ni ri ti ham kham, make close touch. Om Vajra Puspe Hum Svaha. Offer with flowers and the left foot. Om Vajra Dhuppe Hum Svaha. Incense. Om Vajra Gandhe Hum Svaha. Scented water. Om Vajra Dipe Hum Svaha. Lamp. Om Vajra Naivedye Hum Svaha. Food offering. Then, after doing the entering, binding, and controlling, say: Om Vajra Anala Maha Bhuta Jvalaya Sarva Dustan Hum Phat Svaha Drishya Ho JAH HUM BAM HOH. Samaya Tvam. Having said this, bless the near accomplishment and so on, and first make external offerings and so on, that is, after making external and secret praises. In the above order, offer with firewood and so on, with their respective mantras, it is said. That is also the extensive and so on. In the extensive, it is with the end of Om. In the peaceful, it is with the end of Svaha. In the attracting, it is with the end of Dza. In wrath and expulsion and direct action, it is with the sound of Hum Phat. Therefore, it is said to urge limitlessly with mantras. As before, make it completely satisfied. It means that as the second samadhi is spoken, the nectar purified by wind and so on should be done in order. The wheel of the sun and moon, it is because of the change from that. The holy tongue, it means to meditate on the vajra that arises from Hum and so on, and invite it with its light. Having satisfied it in this way, ask for forgiveness, and after doing the work of purification and scattering and so on, make offerings and praises, and with this mantra, ask to depart. Om Your
Chinese
以利益一切有情。返回自己的处所后，也请再次降临此处。应说“穆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”。瑜伽士们，是指与自己的本尊结合，像先前一样生起火神，然后放入其他（供品），剩余的焚烧物应按以上的顺序焚烧。同样地祈祷后，按以上的顺序祈请返回。这是简略的火供仪轨。如是宣说了供养坛城的仪轨。供养坛城等。如入门弟子的次第。是指从发起菩提心等，到献花之间，首先自己入门，直到灌顶之前都应修习。是指具备四种修持。获得本尊的开许。是指从水灌顶到开许灌顶之间，应观想诸佛赐予。之后，修行者们应知晓进入成就之路的次第。阿阇黎是为使弟子入门，应如实宣说由大贪欲所生的坛城影像的真实和真谛。从虚空所生等，显示了文殊金刚的真实。殊胜大等，显示了毗卢遮那佛的真实。无垢常等，显示了无量光佛的真实。其中，无垢是指深奥。常是指光明。恒时清净等，显示了宝生佛的真实。大成就等，显示了不动佛的真实。一切有情等，显示了真实成就的真实。其中，意所遍及的是大手印。安住于心的是三昧耶印。一切之父是事业手印。欲求之义是法手印。以何真谛等，是对彼等祈祷。影像和等，显示了诸佛和宫殿等的真实，影像和等性等的法是正念住。
English
In order to benefit all sentient beings. After returning to your own abode, please come to this place again. One should say "Mu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". Yogis, meaning those who are united with their own deity, should generate the fire god as before and then put in other (offerings), and the remaining burnt offerings should be burned in the above order. Similarly, after praying, request them to return in the above order. This is a brief fire offering ritual. Thus, the ritual of offering the mandala was explained. Offering the mandala, etc. Like the order of entering disciples. It refers to from generating the mind of enlightenment, etc., to offering flowers, first entering oneself, and cultivating up to the empowerment. It means having the four practices. Having obtained the permission of the lineage lord. It means from the water empowerment to the permission empowerment, one should visualize the Buddhas granting it. After that, practitioners should know to enter the order of the path of accomplishment. The Acharya, in order to initiate the disciple, should truthfully declare the truth and reality of the mandala image born of great desire. From arising from the sky, etc., it shows the reality of Manjushri Vajra. Great supreme, etc., shows the reality of Vairochana Buddha. Immaculate constant, etc., shows the reality of Amitabha Buddha. Among them, immaculate means profound. Constant means clear. Eternally pure, etc., shows the reality of Ratnasambhava Buddha. Great accomplishment, etc., shows the reality of Akshobhya Buddha. All sentient beings, etc., shows the reality of the accomplishment of reality. Among them, what pervades the mind is the Mahamudra. What abides in the heart is the Samaya Mudra. The father of all is the Karma Mudra. The meaning of desire is the Dharma Mudra. With what truth, etc., is praying to them. Image and, etc., shows the reality of the Buddhas and palaces, etc., the Dharma of image and equality, etc., is mindfulness.
Chinese
是安立之义。了知彼即是彼等法。所谓获得彼，即是了知如无量宫等之体性。如是之坛城，如像般显明，当无罪而观之。如是，以守护等次第清净之，是名为弟子。现在宣说引入弟子之仪轨，如共同受持等。所谓共同律仪，是能令获得智慧灌顶之律仪，以与菩提萨埵瑜伽续等相应故，是为共同。彼与时间先前相应之义。如先前，即如修持之时。身等光明，即是思惟为具足毗卢遮那之体性，修持、事业四者。其后，以大坛城与中间之帷幕隔断，以扫除之宝瓶水洒之，以红色之面纱覆面。是为令执著于天之智慧，故以彼覆之。其后，上师当三次问汝喜何物。彼当三次说善劫欢喜。以手持花鬘，从门对于坛城之天，当如法供养，如是，如来不舍天之瑜伽。献上种子，即是献与上师，田园房舍与象马，黄金与珍珠珊瑚，珍宝与特殊之物，子与妻自身，以及极其悦意之女，男仆女仆等一切，从今开始献上。如是以供养之差别而献上。于心间安立金刚心，即是以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽）生起。其后，从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，字面意思：嗡）萨尔瓦约嘎至苏惹德萨玛雅斯德旺，以此于菩提发起心。以底叉班杂亚塔苏康，以此转动轮，而说此。此汝等一切如来，至不应不信之间，当说之。其后，以阎罗死主等之自咒，于帷幕之后勾招，令其入内，或念诵五字，即是念诵阿康巴额惹吽（藏文：ཨ་ཁཾ་བའི་ར་ཧཱུྃ，梵文天城体：，梵文罗马拟音：a khaṃ ba e ra hūṃ，字面意思：阿康巴额惹吽），作引入等后，如先前