English
Then, after coming out, apply various colors of paint to make it very clear. In order to avoid being stained by sins, at the end of the three letters, apply paint with the mantra of (མུཿགྮག་, Sanskrit Devanagari: muḥgak, Sanskrit Romanization: muhgak, literal meaning: Muhgak). After the Tathagatas and others have departed, smear the outer circumference of the mandala, sprinkle with fragrant water, arrange vases, and display fragrant objects such as clothes, flowers, banners, etc., and arrange offerings and lights, etc. Similarly, here, if the practitioner wishes to accomplish siddhi, then perform the rituals such as purifying the ground as before, and bless the lines and colors. Place twelve-year-old boys and girls in the room, let them draw lines, paint colors, and depict hand gestures, etc. Then, invite the descending deity, send the two of them back to their places, and practice accordingly. Having drawn the mandala in this way, contemplate the Buddhas residing, and the ritual of blessing is proclaimed, which is the wisdom body, etc. The union of the wisdom body is as before. It means sitting on a cushion covered with various lotus cloths together with the hand gesture of good blessing, and first performing the union with the edge of the subsequent arising. After contemplating, merge into the inner. It means that the Tathagatas and others enter the mouth, and from the melting moon, contemplate entering the lotus through the Vajra path, and from the seed syllable, contemplate the body of the deity. Develop in order with mantras such as (བཛྲ་དྷྲྀཀ་, Sanskrit Devanagari: vajra dhṛka, Sanskrit Romanization: vajra dhrika, literal meaning: Vajradhara), and thus abide in one's own position. The practitioner should develop after obtaining the permission of the deity, this is the oral instruction. One's own mind is all-pervading. Mandala refers to the mandala of wisdom because it is integrated with one's own mind. Invite with the sound of the union of Vajra and Lotus, and let it abide in front, that is, facing east. Then, by developing Yama and others, expel the obstacles that come with them. Completely protect, that is, perform ja, etc. as before. Then, offerings, etc., that is, perform incense burning, throwing food, etc., as well as inviting and abiding Yama and others.
Chinese
进行息灾和增益等事业后，以嗡 达摩 达都（藏文：ཨོཾ་དྷརྨྨ་དྷཱ་ཏུ，梵文天城体：ॐ धर्मधातु，梵文罗马拟音：oṃ dharmadhātu，汉语字面意思：嗡 法界）的咒语加持，这是近修。同样，加持眼睛等是近成就。加持身体等是成就。显现光芒的催动，由各自部族的主尊灌顶，这是大成就。为了使这些没有过失而进行的修行，宣说了供养。供养就是进行，即从手印所住之处的种子字的光芒中，以天女的形象充满虚空界，并以融入等方式使之欢喜，以咒语加持，这是秘密供养。赞颂是指以金刚和铃铛，使不动金刚等欢喜。极其满足是指以轮等仪轨清净的甘露。极其之语是指以花供养于眼。香和熏香供养于鼻。涂香供养于身。灯供养于心。食子供养于口。铃铛等供养于耳。供养浴水和漱口水，以及洗手和洗脚等的次第。念诵是指念诵各自的咒语。使之欢喜是指直到欢喜为止都要观想。使之疲劳要在口诀中了解。然后进行守护，从外面出来后，宣说了布施食子给护方神。如前一样，在莲花器皿中。做成智慧甘露是指在广大的器皿中，放置没有罪过的肉和糌粑等，如在第二禅定之时所说的那样，以风等次第净化过的食物，观想成智慧甘露的自性。护方神各自在瑜伽士所住之处。是指在其他经典中著名的眼睛等的形象中生起，从主尊忿怒之心的光芒中所生的自性之护方神们，迎请并融入后进行供养，是指观想那些护方神舌头上的金刚，以光芒引来上方的甘露，使之满足。之后祈祷，请其返回，进入坛城中。之后为了使物品和用具等剩余的过失全部清净，三界完全摧
English
After performing activities such as pacifying and increasing, blessing with the mantra of Om Dharma Dhatu (Tibetan: ཨོཾ་དྷརྨྨ་དྷཱ་ཏུ, Sanskrit Devanagari: ॐ धर्मधातु, Sanskrit Romanization: oṃ dharmadhātu, Literal Chinese meaning: Om Dharma Realm) is approaching. Similarly, blessing the eyes and so on is near accomplishment. Blessing the body and so on is accomplishment. Manifesting the urging of light, and being empowered by the lords of their respective families is great accomplishment. To ensure that these practices are carried out without error, offerings are explained. Offering is the act of performing, that is, from the light of the seed syllable at the place where the mudra resides, filling the realm of space with the form of a goddess, and pleasing her with absorption and so on, blessing with mantra, this is secret offering. Praise means pleasing Akshobhya Vajra and others with vajra and bell. Utterly satisfying means with nectar purified by the rites of the wheel and so on. The word 'utterly' means offering flowers to the eyes. Fragrance and incense are offered to the nose. Anointing incense is offered to the body. Lamps are offered to the heart. Food is offered to the mouth. Bells and so on are offered to the ears. The order of offering bath water and rinsing water, as well as washing hands and feet, and so on. Recitation means reciting their respective mantras. Making them happy means contemplating up to the point of happiness. Making them weary should be understood in the oral instructions. Then, after performing protection, coming out, the giving of torma to the directional guardians is explained. As before, in a lotus vessel. Making it wisdom nectar means placing sinless meat and tsampa and so on in a vast vessel, and as said at the time of the second dhyana, contemplating the food purified by the order of wind and so on as the nature of wisdom nectar. The directional guardians each reside in the place of the yogi. It means arising in the form of eyes and so on, which are famous in other scriptures, and the directional guardians who are the nature of the light emanating from the wrathful heart of the lord, inviting and absorbing them, and then offering, means contemplating the vajra on the tongues of those directional guardians, drawing the nectar from above with light, and satisfying them. After that, pray and ask them to return, and enter the mandala. Then, in order to purify all the remaining faults of the substances and implements and so on, the three realms are completely des
Chinese
成为舞者的形象，也就是装饰和衣服，比如上衣和下裙，头巾等，以及臂钏等等。然后，手持金刚杵和铃铛进入，右绕坛城。顶礼后，撒花，心想主尊加持于我的头顶，就会变得清净。然后，为了使坛城众通过火供变得滋润，所以要进行火供供养等。超出四指的尺寸，就是指从地面上超出那么多。所谓那个尺寸，就是指四指左右的莲花盛开，以空性十六的自性，被十六个花瓣围绕，这应该通过暗示来理解。所谓口径一肘，是容易理解的。所谓半肘，是指深度为一半。如轮子般成办一切事业。意思是说，通过意念的差别，也能成办增益等事业。外围以金刚链环绕。意思是说，要知道在火炉的中央，法器的外围。念诵一切作用（的咒语）后进行守护。意思是说，守护自己和物品等等。供水在左边，意思是说，把三个海螺碗等放在左边，进行近触等。所谓放在其他地方，是指在右边放花等，用左边第一个海螺碗里的水，为了使放置的物品变得清净，进行洒扫。以右绕的方式放置吉祥草。意思是说，放置自己和物品等。将不太长也不太短，没有被虫子咬过的蓝色吉祥草，念诵“班杂萨埵 阿”（藏文：བཛྲ་སཏྭ་ཨ་，梵文天城体：वज्रसत्त्व अह，梵文罗马拟音：vajrasattva aḥ，金刚萨埵 阿）后，从夜叉方向到帝释天方向，用尖端按住根部来铺设。所谓首先生起，是指火供的最初本尊，也就是火神。他的心咒是 让 摩。（藏文：རཾ་མོ།，梵文天城体：，梵文罗马拟音：raṃ mo，让 摩） 迎请后，所谓最初的法，智慧之火，是指用种子字的火焰钩来迎请。迎请的咒语是：嗡，火神是伟大的燃烧者，成办一切愿望，为了众生的利益，请您以慈悲心垂念，请您降临到这个地方。嗡，请来请来，伟大的本源，诸神和仙人婆罗门等，如果被焚烧，请接受焚烧的供养，请迅速降临到这个地方。
English
Becoming the image of a dancer, that is, ornaments and clothes, such as upper garments and lower skirts, headbands, etc., as well as armlets and so on. Then, holding a vajra and bell, enter and circumambulate the mandala to the right. After prostrating, scatter flowers, thinking that the main deity blesses the top of my head, and one will become purified. Then, in order to make the mandala assembly moist through the fire offering, one should perform fire offering worship and so on. The dimension exceeding four fingers means that it protrudes that much from the ground. The so-called that dimension refers to a lotus blooming about four fingers in size, surrounded by sixteen petals with the nature of sixteenfold emptiness, which should be understood through implication. The so-called mouth diameter of one cubit is easy to understand. The so-called half cubit means that the depth is half. Accomplishing all actions like a wheel. It means that through the difference of thoughts, one can also accomplish actions such as increasing and so on. The outer perimeter is surrounded by a vajra chain. It means that one should know that in the center of the hearth is the outer perimeter of the hand implements. After reciting the all-accomplishing (mantra), protect. It means protecting oneself and belongings, and so on. Water offering on the left means placing three conch bowls, etc., on the left and performing near-touching, etc. The so-called placing elsewhere means placing flowers, etc., on the right, and using the water from the first conch bowl on the left to sprinkle and purify the placed objects. Place the kusha grass in a clockwise manner. It means placing oneself and belongings, etc. After reciting "Vajrasattva Ah" (Tibetan: བཛྲ་སཏྭ་ཨ་, Sanskrit Devanagari: वज्रसत्त्व अह, Sanskrit Romanization: vajrasattva aḥ, Vajrasattva Ah) on the blue kusha grass that is neither too long nor too short and has not been eaten by insects, spread it from the yaksha direction to the direction of Indra, pressing the root with the tip. The so-called first arising refers to the first deity of the fire offering, that is, the fire god. His heart mantra is Raṃ Mo. (Tibetan: རཾ་མོ།, Sanskrit Devanagari:, Sanskrit Romanization: raṃ mo, Raṃ Mo) After inviting, the so-called first Dharma, the fire of wisdom, refers to inviting with the hook of the seed syllable's flame. The mantra of invitation is: Om, the fire god is the great burner, accomplishing all desires, for the benefit of sentient beings, please contemplate with compassion, please come to this place. Om, come here, come here, great source, gods and sages, brahmins, etc., if burned, please accept the burned offering, please come quickly to this place.
Chinese
说“来吧！”这样说完，就想走到灶台的正面。在那里进行煨桑和朵玛等仪式，指的是用吉祥草扎成的草把，洒第一只海螺碗里的水，念诵：嗡 昂耶 阿地雅 阿地雅 阿比夏 阿比夏 玛哈西利 耶哈 雅嘎 雅瓦哈纳雅 阿让 札底查 梭哈。（藏文：ཨོཾ་ཨང་ཡེ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བི་ཤ་ཨཱ་བི་ཤ་མ་ཧཱ་ཤྲཱི་ཡེ་ཧ་བྱ་ཀ་བྱ་བཱ་ཧཱ་ནཱ་ཡ་ཨ་རྒྷཾ་པྲ་ཏཱི་ཙྪ་སྭཱ་ཧཱ།，梵文天城体：ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya arghaṃ pratīccha svāhā，汉语字面意思：嗡，火天，原始，原始，进入，进入，大吉祥，于此，做，给予，运载，供品，接受，梭哈。）然后进行煨桑和朵玛。然后用拇指和食指拿着盛有花朵的第二只海螺碗里的水，像拿花一样，念诵：嗡 阿格纳耶 阿地雅 阿地雅 阿比夏 阿比夏 玛哈西利 耶哈 嘎雅 瓦哈纳雅 札瓦拉 萨嘎拉 札底查 梭哈。（藏文：ཨོཾ་ཨགྣ་ཡེ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བི་ཤ་ཨཱ་བི་ཤ་མ་ཧཱ་ཤྲི་ཡེ་ཧ་ཀ་བྱ་བཱ་ཧཱ་ནཱ་ཡ་པྲ་བ་ར་སཏྐཱ་ར་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ།，梵文天城体：ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय प्रवर सत्कारा प्रतीच्छ स्वाहा，梵文罗马拟音：om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya pravara satkārā pratīccha svāhā，汉语字面意思：嗡，火天，原始，原始，进入，进入，大吉祥，于此，做，给予，运载，殊胜，供养，接受，梭哈。）然后布施近处之物。然后将第三只海螺碗里的甘露、香等，伴随着铃声，倒入其口中，念诵：嗡 阿格纳亚 阿地雅 阿地雅 阿比夏 阿比夏 玛哈西利 耶哈 雅嘎 雅瓦哈纳雅 布香 札底查 梭哈。（藏文：ཨོཾ་ཨགྣ་ཡ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བི་ཤ་ཨཱ་བི་ཤ་མ་ཧཱ་ཤྲི་ཡེ་ཧ་བྱ་ཀ་བྱ་བཱ་ཧཱ་ནཱ་ཡ་པུཥྤཾ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ།，梵文天城体：ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय पुष्पं प्रतीच्छ स्वाहा，梵文罗马拟音：om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya puṣpaṃ pratīccha svāhā，汉语字面意思：嗡，火天，原始，原始，进入，进入，大吉祥，于此，做，给予，运载，花，接受，梭哈。）然后供养供品。然后拿起第二只海螺碗里的花朵，高高举起，念诵：嗡 阿格纳耶 阿地雅 阿地雅 阿比夏 阿比夏 玛哈西利 耶哈 雅嘎 雅瓦哈纳雅 梭哈。（藏文：ཨོཾ་ཨགྣ་ཡེ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བི་ཥའ་བི་ཥ་མ་ཧཱ་ཤྲི་ཡེ་ཧ་བྱ་ཀ་བྱ་བཱ་ཧཱ་ན་ཡ་སྭཱ་ཧཱ།，梵文天城体：ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय स्वाहा，梵文罗马拟音：om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya svāhā，汉语字面意思：嗡，火天，原始，原始，进入，进入，大吉祥，于此，做，给予，运载，梭哈。）然后放在双脚之间。想到融入其中，指的是完全融入其中，然后束缚并控制，念诵这个咒语：嗡 阿格纳耶 阿地雅 阿地雅 阿比夏 阿比夏 玛哈西利 耶哈 雅嘎 雅瓦哈纳雅 梭哈。（藏文：ཨོཾ་ཨགྣ་ཡེ་ཨཱ་དི་བྱ་ཨཱ་དི་བྱ་ཨཱ་བིཥ་ཨཱ་བི་ཥ་མ་ཧཱ་ཤྲི་ཡེ་ཧ་བྱ་ཀ་བྱ་བཱ་ཧཱ་ནཱ་ཡ་སྭཱ་ཧཱ།，梵文天城体：ॐ अग्नये आदिय आदिय आविश आविश महाश्री येह क व्य वाहानाय स्वाहा，梵文罗马拟音：om agnaye ādiya ādiya āviśa āviśa mahāśrī yeha ka vya vāhānāya svāhā，汉语字面意思：嗡，火天，原始，原始，进入，进入，大吉祥，于此，做，给予，运载，梭哈。）应该这样念诵。在那之上是珍宝金刚，指的是在颈部之上，珍宝顶端之下是金刚。金刚，指的是在中央画一指长的金刚杵。在其他地方画半指长的金刚杵。倾倒的勺子，盛满的勺子，在口中燃烧。想着本尊的心咒。指的是在物质滴落的孔洞里，在金刚宝瓶里想着让（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），然后供养酥油等。在那的口中安置让（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）。指的是在火神的口中想着让（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），想着被它引导，然后进行供养。吉祥的柴火和要焚烧的东西。指的是供养物品的次第，也就是酥油等融化的物品，放在口中。杨木、面粉和香放在光芒的坛城中。酸奶、米饭等食物，芝麻和散撒之物放在手中。香气放在心中。供品和酥油灯放在面前。