Chinese
所有功德的所依，玛玛格等。凡是具有与金刚等同且相似的成就者，就称之为彼。所谓“自咒金刚”，就是如其本然的字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。所谓“一切法”，就是指其种姓的诸神。如前一样，以执持而不可思议之法，即是无量光，变得与彼相同。须弥山三十六的微尘之微尘数量的如来们。所谓“清净之自性”，即是清净自性的菩提萨埵。佛陀即是金刚遍照等，而彼等的殊胜坛城，即是三界法王的宝座，安住于彼，并作灌顶，这是它的誓言。所谓“莲花平等性”，与前者完全相同。所谓“处所”，已经说过了。所谓“以自之咒语观修宝剑”，即如前一样，执持宝剑而成就。执持宝剑之时所念诵的明咒是圣救度母。执持金刚三部者，是与义成就等同的菩提萨埵。所谓“天人礼敬”，即是连三千世界的统治者们也无法压制。由于是从以行续等成就的持明者中最为殊胜者，所以是人中之胜者，秘密者。彼成就想要如何显现，大金刚持就会如是赐予彼。从一切宝剑中最为殊胜者，即是一切宝剑中的殊胜者，凡是具有彼即是誓言者，就称之为彼。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）乃是里鲁匝纳嘎的。思维成豆粒大小后。所谓“获得征相的瑜伽士，在自己的坛城中，作金刚遍照的坛城，从字母嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中 生出的匝纳嘎果实大小的里鲁，如是思维，于其中心，如其本然地思维自己的本尊。如是，清净贪欲和嗔恨之类，以自己的本尊瑜伽，以字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和字母吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）等来修成里鲁。虚空
English
The basis of all collections of virtues, such as Māmaki. That which possesses the accomplishment that is equal and similar to the vajra is called that. The so-called "self-mantra vajra" is just like that, with the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). The so-called "all dharmas" refers to the deities of that lineage. As before, the inconceivable dharma through holding is immeasurable light, becoming similar to that. By the Tathāgatas of the number of dust particles of the thirty-six Mount Merus. The so-called "nature of purity" is the Bodhisattva of the nature of purity. The Buddhas are Vajra Vairocana and so on, and their supreme mandala is the seat of the king of dharma of the three realms. Having placed on that, and conferred empowerment, this is the concluding word. The so-called "lotus equality" is exactly the same as before. The so-called "place" has already been explained. The so-called "meditating on the sword with one's own mantra" is, as before, accomplished by holding the sword. The vidyā-mantra recited at the time of holding the sword is the noble Tārā. Holding the three families of vajra is the Bodhisattva who is equal to the accomplishment of meaning. The so-called "worshiped by gods and humans" is that which even the lords of the three thousand worlds cannot overcome. Because it is the most supreme among the vidyā-dhāras who are accomplished by the conduct tantras and so on, it is the supreme secret of humans. Whatever kind of accomplishment one desires to manifest, the great Vajradhara will bestow that upon them. That which is more sacred than all swords is the sacred one of all swords, and that which possesses that which is the samaya is called that. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) is of Rilu Tsanaka. Having contemplated it as the size of a grain. The so-called "the yogi who has obtained the sign, having made the mandala of Vairocana in his own mandala, from the letter Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Having contemplated the Rilu of the size of the Tsanaka fruit that arises, in its center, just as it is, contemplating one's own deity. Likewise, purifying the kinds of desire and hatred, with one's own deity yoga, with the letters A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and so on, one should accomplish the Rilu. Space.
Chinese
“于清净之界而安住”之句，谓修持毗卢遮那佛之瑜伽，于佛眼之虚空界之身坛城中央，安住于月轮座上。思维以右手根本之手，持握由文字嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）所生之轮，此轮具有增长和收摄如来部之作用。 “观想金刚大族”之句，谓以毗卢遮那佛等诸部之瑜伽士亦应修持之。 “善巧结合为金刚身”之句，谓如观想毗卢遮那佛等一般，一切部之瑜伽士亦应如是观想，此乃其义。如是，不动佛与宝生佛与无量光佛与不空成就佛之瑜伽士，于自明妃之莲花上，安住于各自坛城之中央，次第而坐于日轮与珍宝与莲花与光明之座上，于根本之手观想安住于嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）与吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）与阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）与哈（藏文：ཧཱཿ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）之金刚与珍宝与莲花与宝剑。圣大力士等瑜伽士亦应如是次第修持各自之手印，因此宣说了三尖等。为了不超越，为了示现轮等之成就之修持，乃是大誓言之成就金刚，即是吉祥金刚萨埵。行持苦行且进入成就修持之瑜伽士，应于四座中示现誓言，因此宣说了修持金刚钩等，先行勾招妇女等。略言之，首先于道路之面等处，观察一切坛城，于其中央安住，修持金刚钩。 “三合金刚持”之句，谓安住于自心莲花上之月轮上之智慧萨埵之体性。三合等，谓直至成就三自性之自性之吉祥金刚持之形相之间。摇动等之句，
English
The phrase "residing in the center of the clear realm" means practicing the yoga of Vairochana Buddha, residing on the moon seat in the center of the body mandala of the sky realm of Buddha's eyes. Think of holding in the root of the right hand the wheel born from the letter Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), which has the function of increasing and collecting the Tathagata family. The phrase "meditate on the great Vajra family" means that the yogis of the Vairochana Buddha and other families should also practice it. The phrase "skillfully combine into the Vajra body" means that just as meditating on Vairochana Buddha and others, all the yogis of all families should also meditate in this way, which is its meaning. Thus, the yogis of Akshobhya Buddha, Ratnasambhava, Amitabha, and Amoghasiddhi, on the lotus of their consorts, reside in the center of their respective mandalas, and sit in order on the seats of the sun wheel, jewels, lotus, and light, and meditate on the Vajra, jewels, lotus, and sword residing in Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hum (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽), Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), and Ha (藏文：ཧཱཿ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) in the root hand. The yogis such as the noble Mahabala should also practice their respective mudras in the same order, therefore the three-pointed and so on are explained. In order not to transcend, in order to show the practice of the accomplishment of the wheel and so on, it is the accomplishment Vajra of the great vow, that is, the glorious Vajrasattva. Yogis who practice asceticism and enter the practice of accomplishment should show the vow in the four sessions, therefore it is said to practice the Vajra hook and so on, first hooking women and so on. Briefly, first observe all the mandalas in places such as the face of the road, and reside in its center, and practice the Vajra hook. The phrase "three-combined Vajradhara" means the nature of the wisdom Sattva residing on the moon wheel on the lotus of one's heart. Three combinations and so on, means until the form of the glorious Vajradhara of the nature of the three self-natures is accomplished. The phrase shaking and so on,
Tibetan
་ནི་ཡེ་ཤེས་སེམས་དཔའི་ཐུགས་ཀའི་ཟླ་བ་ལ་གནས་པའི་རྡོ་རྗེའི་ལྟེ་བར་ཡི་གེ་ཧཱུཾ་ལས་བྱུང་བའི་ལྕགས་ཀྱུ་གྱུར་པ་ལས་ཕྱག་གཡས་པ་ན་ལྕགས་ཀྱུ་ཐོགས་པའི་ལྷའི་གཟུགས་བསམས་ཕྱུང་སྟེ་མདུན་ན་འདུག་པའི་ཤིང་རྟ་ལ་གནས་པ་སྤྲོ་བ་དང་བསྡུ་བ་ལ་སོགས་པའི་རིམ་གྱིས་ཇི་སྲིད་དུ་རང་ཉིད་བཀའ་ནོད་པར་སྣང་བ་དེ་སྲིད་ཀྱི་བར་དུ་བསྒོམ་པའོ། །སངས་རྒྱས་ཡེ་ཤེས་བློ་ཅན་གྱི། །སྐུ་གསུང་ཐུགས་ཞེས་བྱ་བ་ནི་མངོན་པར་དགའ་བའི་འཇིག་རྟེན་གྱི་ཁམས་ན་བཞུགས་པའི་རྡོ་རྗེ་འཆང་ཆེན་པོ་རྣམས་ཀྱི་ཐུགས་ཀ་ན་གནས་པའི་ཡེ་ཤེས་ཀྱི་ལྷའི་གཟུགས་ཡི་གེ་ཡཾ་ལས་བྱུང་བའི་རླུང་གི་དཀྱིལ་འཁོར་གྱི་སྟེང་དུ་བཞག་ནས་དེས་རྡོ་རྗེ་ལྕགས་ཀྱུས་སྙིང་ག་ནས་བཏབ་སྟེ་བཀུག་ནས་བཀའ་བསྒོ་བར་ངེས་པར་སྦྱར་བར་བྱ་བའོ། །དེ་བཞིན་དུ་ལྷ་ལ་སོགས་པའི་བུ་མོ་རྣམས་ཏིང་ངེ་འཛིན་གྱིས་བཀུག་སྟེ། ཉེ་བར་ལོངས་སྤྱོད་པར་བྱའོ། །རིམ་པ་དེ་ཉིད་ཀྱི་རྣམ་པར་སྣང་མཛད་ལ་སོགས་པའི་རྣལ་འབྱོར་པས་རང་གི་ས་བོན་ལས་བྱུང་བའི་འཁོར་ལོ་ལ་སོགས་པའི་རང་གི་ཕྱག་མཚན་གྱི་ལྕགས་ཀྱུ་ལག་ན་ཐོགས་པའི་ལྷའི་གཟུགས་བསྐྱེད་དེ་སྒོམ་པ་ན་དེ་ཁོ་ན་བཞིན་དུ་འགྲུབ་པར་འགྱུར་རོ། །རྡོ་རྗེ་ལྕགས་ཀྱུ་ལ་སོགས་པའི་ལྷ་བསྒོམ་པའི་སྒོ་ནས་དགུག་པར་བྱ་བ་འབའ་ཞིག་ཏུ་མ་ཟད་ཀྱི། རང་གི་ལག་ན་གནས་པའི་རྡོ་རྗེ་ལ་སོགས་པའི་ལྕགས་ཀྱུ་རྣམས་ཀྱིས་ཀྱང་བྱ་བར་བཤད་དེ། སངས་རྒྱས་སྐུ་ནི་ཞེས་བྱ་བ་ནི་སྔ་མ་བཞིན་དུ་བདག་ཉིད་མཚན་དང་དཔེ་བྱད་ཐམས་ཅད་ཀྱིས་རྣམ་པར་སྤྲས་ཤིང་རྒྱན་ཐམས་ཅད་ཀྱིས་བརྒྱན་པའི་རྡོ་རྗེ་འཆང་ཆེན་པོར་ བསམས་ལ། ལག་ཏུ་ཞེས་བྱ་བ་ལག་པ་གཡས་པར་ཡི་གེ་ཧཱུཾ་ལས་བྱུང་བའི་རྡོ་རྗེ་ལྕགས་ཀྱུ་སྤྲོ་བ་དང་བསྡུ་བའི་རིམ་པས་ཇི་སྲིད་དུ་དངོས་སུ་སྣང་བ་དེ་སྲིད་དུ་བསྒོམ་པར་བྱ་ཞིང༌། དེ་ནས་ལྕགས་ཀྱུ་དེས་དེ་ཁོ་ན་བཞིན་དུ་ཡེ་ཤེས་ཀྱི་ལྷ་ལ་སོགས་པ་བཀུག་ནས་རང་གི་བཀའ་ལ་སྦྱར་བ་དང་ཉེ་བར་ལོངས་སྤྱོད་པར་བྱ་བའོ། །སྐུ་དང་གསུང་དང་ཐུགས་ཀྱི་ཞེས་བྱ་བ་ནི། སྐུ་དང་གསུང་དང་ཐུགས་རྡོ་རྗེའི་རྣལ་འབྱོར་པས་ཀྱང་ལག་པ་གཡས་པར་ཡི་གེ་ཨོཾ་ལ་སོགས་པ་ལས་བྱུང་བའི་རྡོ་རྗེ་ལ་སོགས་པའི་ལྕགས་ཀྱུ་གསུམ་སྔ་མ་བཞིན་དུ་བསྒྲུབ་པའོ། །སོགས་པ་སྨོས་པས་ནི་རིན་ཆེན་དབང་ལ་སོགས་པ་ལྷ་ཐམས་ཅད་ཀྱི་རྣལ་འབྱོར་པ་རྣམས་ཀྱིས་ཀྱང་སྭཱ་ཧཱ་ལ་སོགས་པ་ལས་འབྱུང་བའི་རང་གི་ཕྱག་མཚན་གྱི་ལྕགས་ཀྱུ་རྣམས་བསྒྲུབ
Chinese
是说，在智慧勇识（菩萨）心间的月亮上，位于金刚的中心，从字母吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的铁钩变化而来，观想右手拿着铁钩的本尊形象，使其位于前方，安住在车辆上，以伸展和收缩等次第，直到自己接受教诲为止，都要如此修习。佛陀智慧贤者之，身语意之所指，乃是安住在极乐世界中的大金刚持们的心间，将从字母央（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生出的智慧本尊形象置于风轮之上，用金刚铁钩从心间钩住并勾引过来，务必使其听从教诲。同样，对于天女等，也要通过禅定勾引，并使其亲近享用。按照同样的次第，毗卢遮那佛等瑜伽士，观想从自己的种子字中生出的轮等，以及自己持有的铁钩，手中拿着铁钩的本尊形象，如此修习，就能如愿成就。不仅要通过观修金刚铁钩等本尊来勾引，而且还要说明用自己手中持有的金刚等铁钩也能成办。佛身是说，如前一样，观想自己以一切相好庄严，以一切饰品装饰的大金刚持，手中是指，在右手中，从字母吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的金刚铁钩，以伸展和收缩的次第，直到真实显现为止，都要如此修习，然后用铁钩如是勾引智慧本尊等，使其听从自己的教诲，并亲近享用。身语意之所指是说，身语意金刚瑜伽士也要在右手中，修习从字母嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）等生出的金刚等三种铁钩，如前一样。提到“等”字，是指宝生佛等一切本尊的瑜伽士们，也要修习从梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）等生出的自己的手印铁钩。
English
That is to say, on the moon in the heart of the Wisdom Being (Bodhisattva), located at the center of the vajra, the iron hook born from the letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) transforms, and the deity image holding the iron hook in the right hand is visualized, placed in front, residing on a vehicle, and with the order of stretching and contracting, etc., until one appears to receive teachings, one should practice in this way. The body, speech, and mind of the Buddha Wisdom Sage refer to the great Vajradharas residing in the Land of Ultimate Bliss. The image of the Wisdom Deity born from the letter Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) is placed on the wind mandala in their hearts, and the vajra iron hook is used to hook and attract them from the heart, making sure they listen to the teachings. Similarly, for goddesses and others, they should be attracted through meditation and made to be intimate and enjoyed. According to the same order, yogis such as Vairocana Buddha visualize the wheels and other objects born from their own seed syllables, as well as the iron hooks they hold, and the deity image holding the iron hook in their hands. By practicing in this way, they will achieve their wishes. Not only should one attract through visualizing deities such as Vajra Iron Hook, but it should also be explained that the vajras and other iron hooks held in one's own hands can also accomplish the task. The Buddha Body means that, as before, one visualizes oneself as the great Vajradhara adorned with all the marks and signs and decorated with all ornaments. "In the hand" means that in the right hand, the vajra iron hook born from the letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is practiced in the order of stretching and contracting until it truly appears. Then, the iron hook is used to hook the Wisdom Deity and others in the same way, making them listen to one's teachings and be intimate and enjoyed. The body, speech, and mind mean that the body, speech, and mind Vajra yogis should also practice the three iron hooks of vajra and others born from the letter Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) and others in the right hand, as before. The mention of "etc." refers to the yogis of all deities such as Ratnasambhava Buddha, who should also practice their own mudra iron hooks born from Svāhā (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈) and others.