English
The eight crown jewels of the Vidyadhara Chakravartin, are the empowerments conferred by Konchok Pal. Previously, the specific empowerments such as those of the eyes were shown. Now, the common empowerment of all goddesses is spoken of with "Vidyadhara," etc. Vidyadhara refers to the goddesses such as Rupavajra. The queen refers to the four class goddesses such as the eyes. Their union is the perfect union with their own Tathagatas, etc., that is, with them. "Meditate on Amitayus," is because it is the nature of wisdom arising from sound, and because it is the lord of all vidyas. By his empowerment, they will be pleased. "To all mantras that perform actions," for the noble Amrita Kundali, etc., one should empower with meaningful accomplishment. Also, at the time of accomplishing peaceful and other actions, the yogis of all deities should empower with meaningful accomplishment of the body color that is in accordance with the action, because by the meaningful blessing it will surely be accomplished. All of this is a manifestation of the great Vajradhara, therefore, the common Vajrasattva empowerment of all deities is also spoken of with "All mantras are in themselves," etc. With whatever mantras, the lineage of yakshinis that are famous from other tantras, that is, the arrangement of forms, etc., is done in that way. For the meaning of the crown empowerment of the embodied yakshinis generated by mantras, one should meditate only on the noble Yamari because he is the lord. "All mantras are in themselves," refers to all the deities abiding in the true union just spoken of. "From the crown, invoking auspiciousness" means that on their crowns, the stream of bodhicitta arising from the universal invocation of vajra and lotus, is empowered by this. "Auspiciousness" means accomplishing the desired siddhis. Because it shows the samaya that should not be transgressed for the sake of siddhis, it is the great samaya, that is, the glorious Vajrasattva. Contemplation wheel.ོ་འདི་ཡིས་ནི། ། means that the deities of the mandala have been empowered. སྔགས་མཉེས་བྱེད་པའི་འཁོར་ལོ་དག ། means the wheel that pleases the deities. དེ་ཉིད་ནི། དམ་ཚིག་ཆེན་པོ་སྒྲུབ་བྱེད་པ། ། is explained by this sentence. དམ་ཚིག་ཆེན་པོ་ (dam tshig chen po, Sanskrit: maha-samaya, great vow) is the lord of the nature that shows all forms, that is, the glorious Vajrasattva. To accomplish it is དམ་ཚིག་ཆེན་པོ་སྒྲུབ་བྱེད་པ། (dam tshig chen po sgrub byed pa, Sanskrit: maha-samaya sadhana, great vow accomplisher). Because it is the accomplishment of the supreme siddhi that the practitioners manifestly desire, it is beneficial. This empowerment practice is for the purpose of fully understanding that the siddhi of one's own body has been accomplished after blessing the body and so on. To apply it for the purpose of introducing disciples into the mandala and pouring them into the vessel, it is said དེ་ནས་ཞེས་བྱ་བ་ལ་སོགས་པ་ (de nas zhes bya ba la sogs pa, from then on) and so on, which has been explained in detail. བསམ་གཏན་རྡོ་རྗེ་རབ་བྱ་བ། ། means that by meditating on the subtle yoga in the place just mentioned, the mind is stabilized. བཟླས་དང་སྔགས་ཀྱི་སྦྱོར་བས་ཞེས་བྱ་བ་ནི། (bzlas dang sngags kyi sbyor bas zhes bya ba ni, through the combination of recitation and mantra) is through the combination of stimulating with the letter ཧཱུཾ་ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal meaning: Hum) and so on, which will be explained. If that kind of yogi fully stimulates all the glorious Vajrasattva and so on with mantra and meditation, various actions will be performed, therefore, རྡོ་རྗེ་སེམས་དཔའ་ལ་སོགས་ཀུན། ། (rdo rje sems dpa' la sogs kun, Vajrasattva and so on) and so on are said. The action of speech is the glorious Vajrasattva, because it is the nature of the action of speech that shows the meaning that is not inverted. རྡོ་རྗེ་ཆོས་ཀྱི་གཟུགས་ཆེན་པོ། ། (rdo rje chos kyi gzugs chen po, great form of Vajra Dharma) means that it is red like a padmaraga that arises from the letter ཨ་ (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal meaning: A). གནས་གསུམ་དུ་ནི་རིགས་བརྟག་གོ ། (gnas gsum du ni rigs brtag go, examine the lineage in the three places) means that it is taught in this way: one should contemplate Amitabha as it has been taught, and in the directions of one's head, throat, and heart, with the red seed syllables ཨོཾ་ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: Om) and ཨཱཿ་ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, literal meaning: Ah) and ཧཱུཾ་ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal meaning: Hum) residing on the moon, red lotus, and sun, one should contemplate all three families as red. Likewise, one should contemplate Amitabha as it has been said, and in the directions of the head, throat, and heart that are suitable as vessels as it has been said, the cha arising from the letter བཾ་ (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, literal meaning: Vam) and so on.
Chinese
或者以安住于风、火、大自在天坛城的ཧ་（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）、ཨཱཿ་（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）和ཧཱུཾ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）来加持，或者以这些所生的三种姓来加持。然后观想在其足下，安住于火坛城的ཛྷཻཾ་（藏文，梵文天城体：ज्ऱीं，梵文罗马拟音：jrīṃ，汉语字面意思：吉日因）正在燃烧，如前一样迎请智慧尊，从字母ཛྷཻཾ་（藏文，梵文天城体：ज्ऱीं，梵文罗马拟音：jrīṃ，汉语字面意思：吉日因）所生的光芒，从脚底的缝隙进入，以此来遍及催动三个字母或三种姓，摇动铃铛，念诵ཧཱུཾ་ཧ་ཨཱཿ་ཛྷཻཾ་（藏文，梵文天城体：हूँ ह आ ज्ऱीं，梵文罗马拟音：hūṃ ha ā jrīṃ，汉语字面意思：吽哈阿吉日因）的咒语，那么世尊必定会降临。正如其所说：所有降临的仪轨，如果做了，必定会成就。同样，观想自己以字母ཧ་（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）和字母ཧཱུཾ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）按照顺序观想成毗卢遮那佛或不动佛，如红莲花宝一样红，一切都如刚才一样做。在降临的舌头上观想字母ཨཱཿ་（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）红色，布满燃烧的红色金刚杵，念诵“说金刚杵”，这样好坏一切都会说出来。然后以“ཏིཥྛ་བཛྲ་（藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：住金刚）”等来使降临的本尊安住，念诵“ཨོཾ་སེམས་ཅན་དོན་ཀུན་མཛད་ལགས་ཏེ། （藏文，梵文天城体：ॐ सत्त्वार्थ सर्व कुरुते，梵文罗马拟音：oṃ sattvārtha sarva kurute，汉语字面意思：嗡，利益一切有情）”等，对于可以损害的，以字母མུཿ（藏文，梵文天城体：मु，梵文罗马拟音：mu，汉语字面意思：穆）结尾的金刚法等，以合掌向上抛洒鲜花的方式祈请返回，对于可以作为容器的，以身金刚等欢喜的方式来周遍守护。在“催动”等之中，“圣
English
Or bless with Ha (Tibetan, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha), Āḥ (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: A), and Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) residing in the mandala of wind and great power. Or bless with the three families generated from them. Then, visualize Jrīṃ (Tibetan, Devanagari: ज्ऱीं, Romanized Sanskrit: jrīṃ, Literal Chinese meaning: Jriṃ) residing in the fire mandala beneath its feet, blazing. As before, invite the wisdom being, and the rays of light emanating from the letter Jrīṃ (Tibetan, Devanagari: ज्ऱीं, Romanized Sanskrit: jrīṃ, Literal Chinese meaning: Jriṃ) enter through the gaps in the soles of the feet, stimulating the three letters or three families everywhere. Ring the bell and recite the mantra Hūṃ Ha Āḥ Jrīṃ (Tibetan, Devanagari: हूँ ह आ ज्ऱीं, Romanized Sanskrit: hūṃ ha ā jrīṃ, Literal Chinese meaning: Hum Ha A Jriṃ). Then, the Bhagavan will surely descend. As it is said: "All the rituals of descent, if performed, will undoubtedly be accomplished." Similarly, visualize yourself as Vairocana or Akshobhya, red like a padmaraga ruby, with the letters Ha (Tibetan, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha) and Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) in order. Do everything as before. On the tongue of the descended one, visualize the red letter Āḥ (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: A) covered with a blazing red vajra. Say "Speak, Vajra!" and then everything, good and bad, will be spoken. Then, stabilize the descent with "Tiṣṭha Vajra (Tibetan, Devanagari: तिष्ठ वज्र, Romanized Sanskrit: tiṣṭha vajra, Literal Chinese meaning: Stay Vajra)" and so on. Recite "Oṃ Sattvārtha Sarva Kurute (Tibetan, Devanagari: ॐ सत्त्वार्थ सर्व कुरुते, Romanized Sanskrit: oṃ sattvārtha sarva kurute, Literal Chinese meaning: Om, Do everything for the benefit of beings)" and so on. For those who can be harmed, request the Vajra Dharma and so on, which have descended, to depart by scattering flowers upwards with folded hands. For those who can be vessels, protect them everywhere by delighting the body vajra and so on. In "Stimulate" and so on, the "Noble