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dtg041 0002.guhyasamaja tantra commentary named flower in hand.g2.0f

Chinese

结合是使虚空遍满的胜者之身,由此而生。它做什么呢?因为是时机,所以是勇士金刚。名为冰雹的是如黄金。名为金刚威严的是手中持有的金刚燃烧的样子。以自显的明妃拥抱,手持金刚、宝剑、珍宝和莲花。这是名为“如是思维”的,种子字བཾ་(藏文,vam,梵文天城体,vaṃ,梵文罗马拟音,种子字)位于心间的月亮金刚的中心,是月亮。名为“思维之后”的是如是思维的字བཾ་(藏文,vam,梵文天城体,vaṃ,梵文罗马拟音,种子字)的形象。名为“一切应作”的是即使不是应成就的事业也开始做,那一定会成就,是这个意思。金刚勇士的波浪是勤奋赞颂的咒语的光芒,是那些的光鬘。对它专注的禅定也这样称呼。勇士的金刚。一切音声是一切咒语,是名为佛和菩萨的意思。它的金刚是尊那的形象的集合。对它专注的禅定也这样称呼。大金刚是能动母本身,它的禅修意义的词是种子。名为“三金刚的”是金刚萨埵等菩萨们。名为身语意的是太阳和莲花和字ཙུཾ་མོ།(藏文,tsum mo,梵文天城体,cuṃ mo,梵文罗马拟音,种子字)。名为“善加禅修”的是善加观察后禅修,具有太阳的座垫和太阳的光芒,以方便拥抱,手持白莲花、宝剑、珍宝和轮。名为金刚萨埵的是不动尊的头饰者。名为咒语的词是心间的太阳上念诵的咒语的字ཙུཾ་མ།(藏文,tsum mo,梵文天城体,cuṃ mo,梵文罗马拟音,种子字)。或者是嗡 扎列 祖列 尊de 梭哈。因为遣除罪恶,所以是扎列。那些也是因为不可分,摇曳且真实摇曳,所以是祖列。以白色的法闪耀且明亮,所以是尊de。尊de的意义的字ཙུཾ་མ།(藏文,tsum mo,梵文天城体,cuṃ mo,梵文罗马拟音,种子字)。或者是扎列 祖列 尊de的意义的三个字。金刚是一切咒语。那些

English

Union is the condensed body of the victorious one who pervades the sky, and it arises from that. What does it do? Because it is the occasion, it is the Vajra Hero. What is called hail is like gold. What is called Vajra Majesty is like the burning Vajra held in the hand. Embraced by the self-appearing vidyā, holding a vajra, sword, jewel, and lotus. This is called "Thinking in this way," the seed syllable vaṃ (Tibetan, vam, Devanagari, vaṃ, Romanized Sanskrit, seed syllable) is located in the center of the moon vajra in the heart, it is the moon. What is called "After Thinking" is thinking of the form of the syllable vaṃ (Tibetan, vam, Devanagari, vaṃ, Romanized Sanskrit, seed syllable) in that way. What is called "Everything should be done" means that even if it is not an action that should be accomplished, it should be started, and it will definitely be accomplished, that is the meaning. The waves of the Vajra Hero are the rays of mantra light praised by diligence, they are garlands of those. The samādhi focused on it is also called that. The Vajra of the Hero. All sounds are all mantras, which means Buddha and Bodhisattva. Its vajra is the condensed form of Cunda. The samādhi focused on it is also called that. The Great Vajra is the activating mother herself, and the word for its meditated meaning is the seed. What is called "Of the Three Vajras" are the Bodhisattvas such as Vajrasattva. What is called body, speech, and mind are the sun, lotus, and the syllable tsuṃ mo (Tibetan, tsum mo, Devanagari, cuṃ mo, Romanized Sanskrit, seed syllable). What is called "Meditate well" is to meditate after careful observation, possessing the seat of the sun and the light of the sun, embracing with skillful means, holding a white lotus, sword, jewel, and wheel. What is called Vajrasattva is the one with the crown of the immovable one. What is called the word of mantra is the syllable tsuṃ mo (Tibetan, tsum mo, Devanagari, cuṃ mo, Romanized Sanskrit, seed syllable) of the mantra recited on the sun in the heart. Or oṃ cale cule cunde svāhā. Because it dispels sins, it is cale. Those are also because they are indivisible, swaying and truly swaying, so it is cule. Because it shines and illuminates with white dharmas, it is cunde. The syllable tsuṃ mo (Tibetan, tsum mo, Devanagari, cuṃ mo, Romanized Sanskrit, seed syllable) of the meaning of Cunde. Or the three syllables of the meaning of cale cule cunde. Vajra is all mantras. Those