English
The sign of oṃ (Tibetan: ཨུྃ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, literal Chinese meaning: oṃ) is a red lotus. Red is the meaning of symbolization. Lotus is the meaning of purity, therefore the meaning of lotus is not sound, and the meaning of red is also not the meaning of non-sound. Knowing (Tibetan: ཤེས, Sanskrit Devanagari: ज्ञा, Sanskrit Romanization: jñā, literal Chinese meaning: Knowing) is called the body of the meaning of the sign, and a (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, literal Chinese meaning: A) is called completely showing with one's own language. Expression is like the sky. In meaning and name and wisdom, it is called the meaning of non-discrimination. Like this, whatever correctly symbolizes body, speech, and mind is said to be the recitation of speech, which is the meaning of the recitation of Amitabha (Infinite Light). The minds of the Buddhas are equality, which is the vow of the mind, and its manifestation of enlightenment is the body. The abiding vajra is the discernment of the mind. Abiding is the goddesses of desire. Vajra is what is touched. Those two being inseparable is discernment. On this, there is neither abiding nor vajra. So what is it? It is said to be the vajra of the mind. The mind is immovable. Its five-peaked black vajra, that is also black because the mind is enticing, and it is five-peaked because it gathers what is touched and wisdom. Knowing (Tibetan: ཤེས, Sanskrit Devanagari: ज्ञा, Sanskrit Romanization: jñā, literal Chinese meaning: Knowing) is called the body, grasping the meaning of the vajra, abiding and holding, the vajra becomes inseparable, the mind of emptiness of the grasper and the grasped is merely hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: hūṃ). Like this, whatever correctly symbolizes the body and so on is said to be the recitation of the mind, which is the meaning of the recitation of Akshobhya (Immovable One). The goddesses of desire are the meaning, and following it is becoming one taste in the nature of bliss. That itself is one's own language, svā (Tibetan: སྭཱ, Sanskrit Devanagari: स्वा, Sanskrit Romanization: svā, literal Chinese meaning: svā) is called being spoken by it, therefore it is recitation. What is that like? Self-nature is non-existent, self-nature is the collection of the body. Non-existence is the collection of the mind. Those becoming inseparable is self-nature non-existent, because it is the form of a jewel, therefore it is excellent. The discernment of the Buddhas of the three times is called the wisdom of equality. That itself is the jewel recitation, which is the recitation of Ratnasambhava (Jewel-born). From that, the three secrets of the Buddhas, the manifestation of enlightenment of equal bliss is the body. The wish-fulfilling jewel that is immersed in essence is the mind. Abiding within that
English
It is said that the three letters indicate that everything follows the meaning of the vajra. The so-called "spreading of the clouds of the body" refers to the universal spreading in the form of a wheel in all Buddha lands, which is the body. What is called "going and not going vajra" is that going is it, and not going is also it. Its vajra is a symbol, because it is symbolized. That itself is the phonetic meaning to be expressed by one's own mantra, so it is the meaning of vajra. Therefore, the symbol of the demonstrator who is neither going nor coming is the mind. The meaning of neither going nor coming is the speech of the mantra. Thus, the symbol of this is the sword, which is also, if wielded, everything is going, and staying in the hand is also not going. Similarly, the meaning of unobstructed spreading is that it goes everywhere, and staying is the meaning of not going. The letter ཧ shows the meaning of going everywhere and staying. Thus, whatever correctly symbolizes body, mind, and speech is the unobstructed recitation, which is the recitation of the families. The word that gathers the letters is the word of the letters, which is what the practitioner himself hears. Self refers to oneself, that is, the samaya-sattva. Vajra refers to the vajras of body, speech, and mind, and the vajra of wisdom, etc. Fierce means proclaiming the secret in a loud voice together with those five themselves. Mandala refers to the collection of the essence of mantras, which has the proclamation like the sound of a dragon, such as ཧཱུྃ་ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). How to proclaim? With the vows and wisdom of wrath, etc. Vow is the knitting of eyebrows, etc., and wisdom is experience. Whatever the bodhisattvas correctly symbolize body, speech, and mind is the recitation of wrath. Showing non-duality with desires with means is the meaning of desire. Being intoxicated means being very attached. Universally protecting and delighting in benefiting means striving for the benefit and happiness of sentient beings. Sentient being refers to the five, such as samaya-sattva. The abode of delusion means extreme praise, and establishing means that they say that.
Chinese
被称为“了知”之义。如是者为何？乃是愚痴之念诵，以此能圆满象征身、语、意。内触之味乃贪欲。彼所生之语为字母阿（藏文：ཨཱ།，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）。身语意即是身语意等，以及身语意，即誓言萨埵等。彼等之事业即是彼等之事业。彼等之心乃欲处，以贪欲所生之身业而安立，凡是念诵即是贪欲者。嗔恨金刚乃是无二，个别了悟之身业。彼所生之心乃是欢喜。彼之身等所住之嗔恨处乃是吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），于彼执着而令五种作意重复，安立之念诵凡是即是嗔恨之念诵。愚痴等三者摄于何誓言之彼性即是誓言彼性金刚三。所谓中观，乃是愚痴等不减故亦不增。所谓彼性，乃是如是性。所谓一切金刚，乃是誓言萨埵等五者何处重复，彼乃是半择迦之念诵，半择迦如非女亦非男，如是此处亦是愚痴等以增减之相非男非女故为半择迦。忿怒尊等之念诵等，当以事业之差别与天之差别而了知。金刚持等乃是六欲。彼一切乃是贪欲彼性观想义，亦是贪欲亦是义，于彼作意乃是于贪欲之义作意。所谓有情等易解。以此，彼瑜伽士将五欲之二身融入自己之二身，即成当行贪欲之念诵。于诸欲之义精勤并摄集之瑜伽士，以五欲无二之结合，当行贪欲之念诵。所谓欲之受用等，乃是显示眼等念诵之誓言。明王乃是誓言金刚等六者，愚痴之誓
English
It is called the meaning of "knowing." What is such a thing? It is the recitation of ignorance, which perfectly symbolizes body, speech, and mind. The taste of inner touch is desire. The word arising from that is the letter A (Tibetan: ཨཱ།, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: A). Body, speech, and mind are body, speech, and mind, and body, speech, and mind, which are vows, Sattvas, and so on. Their actions are their actions. Those minds are the place of desire, established in the bodily actions arising from desire. Whatever recitation there is, that is desire. Hatred Vajra is non-dual, the bodily action of individually realizing. The mind arising from that is joy. The place of hatred residing in that body and so on is Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hūṃ). By clinging to that, the five mental activities are repeated, and whatever recitation is established is the recitation of hatred. The very nature in which the three, ignorance and so on, are gathered into a vow is the very nature of the vow, the three Vajras. The so-called Middle Way is that ignorance and so on do not decrease, so they do not increase either. The so-called "thatness" is suchness. The so-called all Vajras is the recitation of a hermaphrodite, wherever the five, vow Sattva and so on, are repeated. A hermaphrodite is neither female nor male. Likewise, here also, ignorance and so on are neither male nor female by the characteristics of increasing and decreasing, so they are hermaphrodites. The recitations of wrathful deities and so on should be understood by the differences in actions and the differences in deities. The Vajra holders and so on are the six desires. All of that is contemplating the meaning of desire itself. It is both desire and meaning. Thinking about that is thinking about the meaning of desire. The so-called sentient beings and so on are easy to understand. By this, that yogi inserts the two bodies of the five desires into his own two bodies, and it becomes the recitation of desire to be done. The yogi who strives for the meaning of all desires and gathers them together should perform the recitation of desire with the union of the five desires being non-dual. The so-called enjoyment of desires and so on shows the vows of the recitation of the eyes and so on. The King of Knowledge is the six, vow Vajra and so on, the vow of ignorance.