Chinese
尊者的意与不动佛无别，是无量智慧功德之海。誓言金刚是不动佛，那是其所缘的等持。大金刚是大金刚持，应当在自己的坛城中观修。身体所有部分上，康（ཁཾ，kham，kham，空）的radiance（光芒）交织，像虚空一样观修自己，就能成就，能以自己的意愿不被看见。虚空金刚的誓言是吉祥金刚萨埵。为了使身语意金刚不显现，哪里有光芒之聚的鬘，那就是那样。秘密真言之士观想ma字（མ་，ma，ma，无）所生的妙音天女，金色，四方形的金刚坛城中央，并在心间观想haṃ字（ཧཾ，haṃ，haṃ，种子字）。应当使自己安住在那些白色光芒和月轮之间，观想一切法都是无因的。虚空界是法界之中央，生起遍照如来自身，具有thliṃ字（ཐླྷིཾ，thliṃ，thlim，无垢）的自性，观想所有微尘都是从不退转的殊胜武器所生，意生之精华燃烧且极明亮，就能成就与身金刚遍照如来相等。与猫眼石等相比，具有殊胜的佛陀的现观，具有殊胜的誓言，变得与其他的五种现观相同。应当完全了知诸佛先行的坛城。金刚萨埵在此是不动佛，应当观想其心间金刚中心有获得智慧之光的嗡字（ཨོཾ，oṃ，om，嗡）。虚空金刚在此是宝顶，其心间有安住在珍宝上的嗡字（ཨོཾ，oṃ，om，嗡）。世间自在（观世音）在此是无量光佛。其心间有安住在法莲花上的嗡字（ཨོཾ，oṃ，om，嗡）。金刚是不可分割的，凡是具有青莲花瓣之相的宝剑，就称之为义成金刚。其心间，在那誓言之宝剑上有嗡字（ཨོཾ，oṃ，om，嗡）。在遍照如来心间的月轮中心有金刚
English
The venerable one's mind is inseparable from Akshobhya, it is an ocean of immeasurable wisdom and qualities. The samaya-vajra is Akshobhya, and that is the samadhi that is its object. The great vajra is the great vajra-holder, and one should meditate on it in one's own mandala. If one meditates on oneself with the radiance of khaṃ (खं, khaṃ, khaṃ, space) intermingling in all parts of the body and being equal to the sky, it is accomplishment, and one will become invisible by one's own will. The samaya of the sky-vajra is glorious Vajrasattva. Because the body, speech, and mind vajras become invisible, wherever there is a garland of a collection of rays, that is how it is. The secret mantra person meditates on Saraswati, born from the letter ma (मा, mā, mā, no), golden in color, in the center of the four-sided vajra mandala, and also the letter haṃ (हं, haṃ, haṃ, seed syllable) in the heart. One should establish oneself between those white rays and the lunar mandala, and meditate that all dharmas are without cause. The sphere of space is in the center of the source of dharma, arising as Vairocana himself, with the nature of the letter thliṃ (थ्लिं, thliṃ, thlim, stainless), meditating that all the atoms are born from the supreme weapon that does not deteriorate, the essence born from the mind blazing and extremely clear, then the body-vajra equal to Vairocana will be accomplished. Possessing the supreme samaya of the Buddha's direct perception, which is distinct from lapis lazuli and so on, one will become like the other five direct perceptions. The mandala preceded by the Buddhas should be known in its entirety. Vajrasattva here is Akshobhya, and one should meditate on the letter oṃ (ओं, oṃ, om, oṃ) with the light that obtains wisdom at the vajra center in his heart. The sky-vajra here is a jewel crest, and in his heart is the letter oṃ (ओं, oṃ, om, oṃ) residing on a jewel. Lokeshvara (Avalokiteshvara) here is Amitabha. In his heart is the letter oṃ (ओं, oṃ, om, oṃ) residing on a dharma lotus. The vajra is indivisible, and whatever sword has the appearance of a blue lotus petal is called the Amoghavajra. In his heart, on that samaya sword, is the letter oṃ (ओं, oṃ, om, oṃ). At the center of the lunar wheel in the heart of Vairocana is the vajra.
Chinese
进入能明晰三者之内的，观想三金刚与光芒相伴的嗡字（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）于轮的中央。有些观点认为，对于前者，也应观想安住于月轮。另一些观点认为，于其心间，观想安住于金刚等中心的不动佛等的心间月轮。观想安住于自身坛城的不动佛、智慧金刚等，有些观点认为，在眼、耳、鼻、舌、身等生处之界中，观想殊胜佛陀，即毗卢遮那佛等。另一些观点认为是地藏菩萨等。另一些观点认为是地藏菩萨等。应以五神通的结合来修习这些，由此将转变为五神通。有人说，应以自身咒语所生的金刚、轮、宝等，以自身主尊的结合来修习，例如五股金刚杵等。轮是指从各种金刚所生的坛城，安住于从勃隆字（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）所生的白色轮。于其中心的月轮上，从勃隆字（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）生出诸佛，并融入其中，由此从所生的毗卢遮那佛的支分中产生佛陀的所依——宫殿，那也是四方均等，将变得没有不均等。佛等宣说了明点的瑜伽。另一些观点认为，微细的瑜伽即是明点的瑜伽。于心间，应知智慧萨埵心间的月轮上有嗡字（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）的咒语。应以彼识无二地修习。由此而止息，即能取与所取的分别念不再流转，即是金刚，那是种子的心。何时于彼生起，彼时瑜伽士如意宝般，将能圆满一切有情的心愿。明点瑜伽是指已成为咒语明点的种子，其余如前。总而言之，于彼等之中，以同类等意乐，微细明点生三密，以所修渐小等为喻，瑜伽士修持等彼。
English
Entering into that which clarifies the three, visualize the letter Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) accompanied by the three vajras and rays of light in the center of the wheel. Some say that for the former, one should also meditate on residing on the moon. Others say that in his heart, visualize the moon residing in the heart of Akshobhya, etc., residing in the center of the vajra, etc. Meditating on Akshobhya, Jnana Vajra, etc., residing in one's own mandala, some say that in the realms of the sense bases of eye, ear, nose, tongue, and body, visualize the supreme Buddha, Vairochana, etc. Others say it is Kshitigarbha, etc. Others say it is Kshitigarbha, etc. These should be practiced with the combination of the five superknowledges, and by this, it will transform into the five superknowledges. It is said that the vajra, wheel, jewel, etc., arising from one's own mantra, should be practiced with the combination of one's own lord, such as the five-pronged vajra, etc. The wheel refers to the mandala arising from various vajras, residing in the white wheel arising from Bhrum (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum). On the moon in its center, Buddhas arise from the letter Bhrum (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum) and are absorbed into it, thus the support of the Buddha, the palace, arises from the limbs of Vairochana, which is also square and equal, and will become without inequality. The yoga of bindus is taught regarding the Buddha, etc. Others say that the subtle yoga is the yoga of bindus. In the heart, one should know that the mantra of the letter Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) is on the moon wheel in the heart of the wisdom being. One should meditate on it as non-dual with consciousness. From that, cessation, that is, the non-movement of the conceptual thoughts of grasping and being grasped, is the vajra, that is the seed mind. When it arises in that, then the yogi, like a wish-fulfilling jewel, will be able to completely fulfill the wishes of all sentient beings. The yoga of bindus refers to that which has become the seed of the mantra bindu, the rest is as before. In short, among those, with similar intentions, etc., the subtle bindu gives rise to the three secrets, exemplified by the practice of meditating on becoming smaller, etc., the yogi's approach, etc.