English
With five qualities, offer as in the Buddha's ritual. This means that the ritual should be understood as it is said in the practice ritual of Samantabhadra, such as inviting with the light of one's own seed syllable in the lotus. Furthermore, because there is no manifest attachment to the offering, the object of offering, and the offerer, it is the meaning of being the object of offering. Also, as it is said, in the prophecy of intention: Form and sound, and likewise smell, taste and tangible objects, having made them without inherent nature, constantly offering to the Buddha is supreme. Thus it is said. It is also said in Glorious Manifest Vajra: As long as one enjoys form, one abides in the state of the image of form; as long as one enjoys sound, one should abide in the state of the image of sound; as long as one enjoys smell, one abides in the state of the illusory dharma; as long as one enjoys taste, one abides in the state of wisdom and knowledge; as long as one enjoys touch, one abides in the state of the realm of dharma. Thus it is said. With the five kinds of offerings, it means the moon and the sun, and external flowers and incense, etc. This means that even a beginner should practice after making secret and other offerings. Now, in order to closely show the secret of the mantra of the three vajras, it is said, starting from "Then," etc., up to "Focusing on the mantra is entrusting, that itself is practicing reality." Mantra is called mantra, that itself is said to be encouragement. From such words. It is also said in Glorious Realization of Bliss: Unborn and unmanifest, the signified characteristics are completely abandoned, the meaning of secret is realization, therefore it is called mantra. Thus it is said. How is the focus on mantra, likewise on body, speech, and mind, because of the disturbance of conditions, the meaning of three is seven, that is, also with mind. With the nature of body vajra, etc., one distinguishes with the mindfulness of body, etc. What is to be accomplished is what is to be generated, it is the supreme siddhi. The mind with joy and satisfaction, that is manifest desire. Therefore, one should manifest the remembrance of that afterwards.