English
The one called the Lord of Pacifying, Increasing, Subduing, and Destroying is a yogi. Regarding the term "what is to be accomplished," this is its meaning: whatever assemblies of activities such as pacifying are accomplished by the yogi, that is also accomplished by the power of the meditator's samadhi, and because it is free from accomplishment, it becomes a vessel of perfect enlightenment, therefore one should pay homage. The assembled yogis, having faith in seeing the unborn mind of enlightenment, it is also said that one should pay homage to them. What is called "the chief of whom," and so on, the chief, the practitioner, is the realization of the non-dual suchness. Therefore: Whoever sees this endowed one, If one makes offerings in all ways, By this, all Buddhas too, Will be seen and offerings will have been made. And: By seeing, touching, hearing, and remembering, One is completely liberated from all sins, And the actual accomplishments of the Buddhas will be achieved. This is what is said. The words of praise, that is, by "is" and so on, the benefits of praise are spoken. Pacifying and so on, are words of the meaning of pacifying. Rejoicing is to take possession of oneself with the beautiful suchness. Well said, is because it is endowed with the three virtues and so on. Having spoken thus, having spoken the answer to the question just asked, from suchness onwards, in order to show that the nature of reality is not the object of speech and mind, it is said that the Buddhas and so on did not speak at all. The meaning of "this" has already been explained. Regarding the Tathagatas and so on, the secret of the body and so on of all the Tathagatas is Vajradhara. Therefore, the words "this is complete" should be added. In the glorious Guhyasamaja Tantra, it has been shown that all secrets have been asked and answers have been given. There, that which is blessed and perfected by the unwavering wisdom samadhi is called that. In the text that reveals it, from the chapters, that is, starting from the first and so on, if counted, the completion of the number eighteen is reached, that is, one should also take well to the abbreviated one, so it is said. A brief distinction of the meaning of the glorious assembly
Tibetan
་ལས། །བསོད་ནམས་ཚད་མེད་ལེགས་བསགས་གང་ཡིན་དེས། །བདག་དང་འགྲོ་ཀུན་འདུས་པའི་གཞུང་ལུགས་ཀྱིས། །རྫོགས་པའི་བྱང་ཆུབ་གོ་འཕང་མཆོག་ཐོབ་ཤོག །རྒྱལ་བས་བྱིན་པ་སྨན་པའི་དུས། །བླ་མ་སངས་རྒྱས་བཀའ་དྲིན་གྱིས། །དཔལ་ལྡན་འདུས་པའི་རྒྱུད་ཀྱི་ནི། །དཀའ་འགྲེལ་འདི་ནི་བྱས་པ་ཡིན། །སློབ་དཔོན་རྒྱལ་བས་བྱིན་གྱིས་མཛད་པའི་དཔལ་གསང་བ་འདུས་པའི་དཀའ་འགྲེལ་ལས་ལེའུ་བཅོ་བརྒྱད་པའི་བཤད་པ་རྫོགས་སོ།། །།རྒྱ་གར་གྱི་མཁན་པོ་ཞི་བ་བཟང་པོ་དང༌། བོད་ཀྱི་ལོ་ཙཱ་བ་དགེ་སློང་ཤེས་རབ་ཡེ་ཤེས་ཀྱིས་བསྒྱུར་ཅིང་ཞུས་པ། །སླད་ཀྱི་ལྷ་ས་འཕྲུལ་སྣང་གཙུག་ལག་ཁང་དུ་པཎྜི་ཏ་ཏིང་འཛིན་རྡོ་རྗེས་ཡང་ཞུ་ཆེན་བགྱིས་ནས་གཏན་ལ་ཕབ་པ། སླད་ཀྱི་པཎྜི་ཏ་ཆེན་པོ་ཤྲི་སུ་ན་ཡ་མི་ཏྲ་དང༌། ལོ་ཙཱ་བ་ཆེན་པོ་དར་མ་གྲགས་ཀྱིས་ཀྱང་བཅོས་པའོ།། །། དཔལ་གསང་བ་འདུས་པའི་རྒྱུད་ཀྱི་དཀའ་འགྲེལ་ཞེས་བྱ་བ། རྒྱལ་བའི་སྦྱིན།
Chinese
从……。以无量善资粮，我与一切众生，依总摄之正理，愿速得圆满菩提之胜位。胜者加持之药时，上师佛陀恩德力，吉祥密集续之此，难解疏释已成办。导师胜者加持之吉祥密集难解疏释中第十八章之释说圆满。印度堪布寂护贤，与藏地译师格隆慧贤译校。后于拉萨祖拉康（拉萨大昭寺）中，班智达定增多吉复校并定稿。后班智达大师吉祥善友，与大译师达玛札亦作校正。 吉祥密集续之难解疏释，名为：胜者施。
English
From... By whatever immeasurable merit is well accumulated, may I and all beings, through the all-encompassing principle, quickly attain the supreme state of complete enlightenment. At the time of the medicine of the Victorious One's blessing, by the kindness of the Lama Buddha, this difficult commentary on the glorious Guhyasamaja Tantra has been accomplished. The explanation of the eighteenth chapter from the difficult commentary on the glorious Guhyasamaja, blessed by the teacher, the Victorious One, is complete. The Indian Abbot Shantarakshita and the Tibetan translator, the monk Sherab Yeshe, translated and revised it. Later, in the Lhasa Trulnang Tsuklak Khang (Jokhang Temple in Lhasa), the Pandit Tingdzin Dorje re-examined and finalized it. Later, the great Pandit Shri Sunayamitra and the great translator Dharma Drak also corrected it. The difficult commentary on the glorious Guhyasamaja Tantra, called: The Gift of the Victorious One.